Psalm 104:26














The corresponding verses to these are in Genesis 1:20-23, and they tell of the creation of the inhabitants of the sea and of the air - the fish who, by means of fins, navigate the sea; and the birds who, by means of wings, navigate the air. But as it is in this psalm, so it is in Genesis - the creation of the terrestrial forms of animal life follow on that of the other forms, all of which are to be crowned by God's highest work, the creation of man, which is the especial work of the sixth day. Let us, therefore, consider these different forms of animal life, all of which were to be made subject to man. They are in three groups.

I. THOSE OF THE SEA.

1. The sea, in the Scriptures, is continually taken as the symbol of that which is turbulent, tumultuous, restless, violent. (Psalm 65:7.) And so the sea answers in our nature to those passions in man which are so like the sea. Oh, what shipwrecks they have caused! what widespread ruin and devastation! But when God recreates our nature, then even these strong and seemingly ungovernable passions shall be made to further his glory. Men wonder now that God has formed them with such wild, unruly tendencies. But we forget that these are for our discipline and spiritual education. They are given us to subdue and conquer, not that they should subdue us. And when we do conquer them, great is our reward. The wild, turbulent sea has been subdued by man, for see, "there go the ships;" man has made it his obedient servant, and it perpetually fulfils his will. And so shall it be with that part of our nature which is like the sea for turbulence. Passion wisely controlled, whether it be love, or anger, or ambition, shall bless, and not curse, as now, for want of such control, they too often do.

2. Look at the fruitfulness of the sea. The infinitely abundant and varied life it sustains, from the great seamonsters who play therein, down to the minutest insect which makes there its home.

3. And the sea has been termed "the life blood of the land. What do we not owe to it? And so, when God regenerates our nature, our passions, transformed into holy energies and Christ-like zeal, shall be for the glory of God and the good of our fellow men.

II. THE AIR. The sky, the firmament of heaven, so lofty, glorious, beautiful, may stand as the symbol of the imagination, that high endowment of the human soul. How often that has been made the home of that which is evil, unclean, and hateful to God! But, as at the first, this also, when regenerated, shall glorify God. The thought that soars, the love that sings, the heart made pure, shall each avail itself of this fair firmament, and on wings, as eagles," shall mount aloft to God.

III. THE EARTH. The new earth type of the renewed nature. We are told of the creatures that were formed. They tell, according to Scripture usage, of the dispositions and character of the regenerate nature: service, wisdom, strength. So we interpret the cattle, the serpent, the beast of the forest. - S.C.

There go the ships.
What a noble thing is a ship! In bearing how majestic, in mechanism how wonderful! Have you ever thought as you have seen it lying quietly at its moorings, or sailing gallantly across the mighty deep, how much of art and science there were needed to produce such a complicated piece of mechanism? Have you ever thought how much of our Lord's ministry was associated with the sea and with those who go down to the sea in ships? A few illiterate fishermen were the companions of our Lord's ministry and the founders of that religion which has revolutionized the world.

1. Both in voyaging over the sea and on the ocean of life, how important it is to keep ever before our minds to what haven we are bound, to what port we are bearing on. It is this want of fixed and definite purpose and thought of the end that makes shipwreck of so many lives that would otherwise sail bravely and brightly over life's ocean. What may be called our sailing or steering orders are plain, direct, explicit. "Strive to enter in," the onward movement. "Set your affections on things that are above," the upward or heavenward movement.

2. Not only must we know whither we are bound in the great voyage over the ocean of life, we must continue sailing, we must persevere in our work with our eyes steadily fixed on the pole star — fixed on "Hope's beaming star." If the sails are to be unfurled, we must be at our post, whatever betide; if the rigging has become tangled we must never think it too much trouble to go aloft and set it right. We must have the lamps trimmed, though the oil be difficult to get, and the lights burning, though the trimming may soil our fingers. We must constantly be advancing, sailing onwards over life's ocean. For if we do not attend to this onward movement the tide will carry us back, and, it may be, dash both ourselves and our craft on the rocks of indolence.

3. We must not only know whither we are bound, we must not only keep in constant activity and show unflagging zeal, but we must make for the haven, Heaven is our haven. We are voyaging still. To that port and haven is our vessel bound. Oh! let our lives be conformable to the great, momentous, and immortal destiny before us. And, amid all the changes and chances of life, let us ever remember whose we are, and whom we serve. Once upon a time, there was a great storm at sea — the ocean was rolling mountains high, and the vessel was in imminent danger of shipwreck. The passengers were rushing wildly over the deck, or sitting clothed with despair in their cabins. Nothing but disorder and terror prevailed. Only one little boy was quiet and calm and unconcerned, and when an agitated and affrighted spectator asked how in such a storm he could be so calm, he quietly replied, "Father is at the helm." This fact we have ever to bear us up. "Our Father is at the helm."

(J. B. S. Watson, M.A.)

That is not a bad text for a seamen's society. "There go the ships." Yes; that is quite true, but ships do not go of themselves. The ship implies its builder, its captain and a crew. Sailors, then, are necessarily connected in our minds with the ships.

1. Sailors have a claim upon our gratitude. What should we do without them? Think what our island would be if there were no ships, or if none were allowed to enter our ports. If we are to be thankful to any class of men — I believe in being thankful to all who do good work — we should specially be so to sailors, for among all those whose labour contributes to the wealth and prosperity of our country, there is no class more deserving our gratitude than seamen.

2. They also deserve our sympathy. The life of sailors is not a pleasant one. A ship is not a home, nor has it the comforts of home. And then there are the perils of the sea. The sailor's life is a dangerous one, for he has a treacherous element to deal with. There are the winds and the waves to control if possible, or to battle with their rage. Danger may arise at any moment, and when he is least prepared for it. If there is any class of men who carry their lives in their hands it is the seamen. But the sailor is exposed to perils of a more serious kind. He has his own special forms of temptation. Not so much on the sea, but, shut up as he is in uncongenial society, he is the more prone to give way to those perils besetting his path when he lands. He finds himself in possession of means of indulgence, and solicitations to vice pressed upon him.

3. Sailors deserve our help. Sympathy is of no use, or very little, unless it takes a practical character. Pity itself is pitiful unless it extends the helping hand. If we feel grateful to the sailor, and sympathy for him, we must show it by trying to help the seaman to realize his position in God's universe, to become a true and faithful man, and a true and living child of God. We ought to make his surroundings better than they have been.

(J. D. Burns, D.D.)

What boy is not fond of hearing and reading about ships? I am not, however, going to talk about any wonderful discovery, but wish to compare my young friends to three different kinds of ships.

I. A MAN-OF-WAR. This is for fighting purposes, and speaks both of the defensive and of the offensive, not the fighting some boys like to indulge in, either with tongues or fists; but I want every one of my readers to be fighting for the Lord Jesus. Many are unknowingly fighting against Him — they resist the strivings of the Spirit; they admire Him, and like to hear about His deeds, and to know of Him; but they do not know Him (John 17:3) or receive Him (John 1:12). Now, first you must be able to say, "The Lord is on my side," etc. You will then need strength to stand your ground, and, though helpless of yourself (John 15:5), yet with Him, note your power (Philippians 4:13). A man-of-war ship must be properly armed: it is not built to play at soldiers, but to defend the country from invaders. Notice on chart, how it is armed, and for what purpose. Try to bring others into submission (read 2 Chronicles 30:8).

1. Submission.

2. Admission.

3. Commission.

II. MERCHANT SHIPS. A merchant ship is used for bringing cargoes, etc., from one port to another, sometimes many miles. The cargo, however, has to be stored away in the hold. Show how, if we have God's Word (which speaks of Life, Light, Pardon, Peace, and Power) stored into our hearts, at whatever port we may land in our life, we shall have blessings to leave. Sometimes we cannot ourselves go abroad, but, by the pennies we raise, we are enabled to send missionaries to take the Gospel to the heathen.

III. PASSENGER SHIPS. The passenger ship would be for passengers. Let us remember what has been done for us: how it has been all of grace. The fare has been paid: so then let us seek to lead others to the Haven of Perfect Peace. Andrew brought Peter (John 1:42). Little is said about the former, but never mind though your name does not appear, if Christ be glorified. In Matthew 9:2, four brought the one to Christ. Be more occupied in the One to whom you bring the sinner than in the method adopted.

(Newton Jones.)

"There go the ships." Each of them has got a name of its own. Each has a starting-place where it began its life; each an end to which it is going. It may be a tragedy. Each has a different register. It is not every one that is "A1 at Lloyd's." When a ship is first built, and has been surveyed, and certified to be equal to all the emergencies which a ship ought to be fitted for, it is registered as "A1" And when it has made some voyages it is inspected again; and next time it goes out it will have to be registered again. This time it may be "A2," or lower still, and as the ship gets older she becomes of less value and a greater risk. That is so with a ship, but it need not be the case with men. There are men who began twenty years ago as "A1 at Lloyd's," and they stand the same to-day. Instead of falling, there is nothing to prevent us from rising in value as we get grey hairs. "There go the ships." We see that all of them have a different tonnage. The one of two hundred cannot carry as much as the two thousand, but she can venture where the other dare not follow her. And there are different ways of usefulness that men can get out of littleness. A great preacher has a glorious history, but it takes a great deal to make him what he is, and it takes more to keep him right. The more water the ship draws the greater is the danger if she gets into shallow water. Some of us are little ones, and we shall never be anything else all our lives. But we can go where the big ones dare not. And if you subtract from the total work done for the Truth all the work that is done by small people you will sink the total very much. "There go the ships." Every one has got a cargo. They all carry something: some of them carry precious freight; some of them carry that which enriches the world. Look at that ship going with a cargo of cotton. It means work for nimble fingers and bread for hungry children. And after it has been spun, woven, and worn, it will make rags that will be used for paper that will make Bibles and books. She carries something valuable, does that ship. What cargo are you carrying then? Are you a ship in ballast? A ship must carry something. She must be a certain weight or they cannot sail or steer her. And if they cannot get a cargo they fill up with stones and clay. And up in Sunderland yonder, there is many a hill made of ballast brought by ships that have taken out cargoes of coal, and had nothing else to bring back. And it costs just as much to sail her with ballast as with a cargo. It costs God Almighty just as much to keep a useless man as to keep a useful one. Have you been carrying ballast? There is no need. You may be filled with a cargo, if you will come alongside this wharf — a cargo that shall bring pleasure and blessing wherever you go. Where go the ships? To fortune or to failure; to harbour or to ruin? Ah! you need not go many miles to find these wrecks of manhood. You can remember some; I can remember others. Some ships have foundered because they have set out before they were ready for a voyage. We need all of us to remember, "Lead us not into temptation; but deliver us from evil." But there are some vessels lost by striking hidden rocks, and others by striking rocks that may easily be seen. How many have gone down and become wrecks through the rock we call Drink! And what numbers are ruined by gambling! Wrecks! How are we to be delivered from such things? There are other things we might have said about these wrecks, but how are we to be delivered from them? First, we must take care who the skipper is. Make sure that you get hold of Captain Credence. If you want to see what voyages he has made look in the Epistle to the Hebrews; and there you will read: "By faith... By faith... By faith ...." Captain Credence will take charge of you, and always bring his own hands aboard, and he will place them in every part of the ship. At the helm stands Obedience, an able-bodied seaman is he. He takes his orders here. You want to have Obedience, who always works by the words of the Chart. And then, like Joseph, when tempted, you will hear him say, "I cannot. Helm hard-a-port! Do you think I am going to the other side?" Captain Credence always brings with him Conscience, and puts him as the look-out. He has keen sight; he needs no spectacles. He can see the land before any one else sees it; he can see the sand-banks before anybody else sees them, and the rocks. If you only put Captain Credence aboard, he will bring all the hands with him who have sworn obedience to Jesus. Some day, if only you hold on by Christ, your ship will reach the good land. If is a land within reach of every one of us, a land that is fairer than day.

(T. Champness.)

People
Psalmist
Places
Jerusalem
Topics
Along, Beast, Form, Formed, Fro, Frolic, Hast, Leviathan, Move, Play, Plaything, Ships, Sport, Therein
Outline
1. A meditation upon the mighty power
7. And wonderful providence of God
31. God's glory is eternal
33. The prophet vows perpetually to praise God

Dictionary of Bible Themes
Psalm 104:1-35

     4007   creation, and God
     8662   meditation

Psalm 104:5-26

     5302   education

Psalm 104:14-27

     4065   orderliness

Psalm 104:19-27

     1305   God, activity of

Psalm 104:24-26

     8608   prayer, and worship

Library
The Glory of the Trinity
Eversley, 1868. St Mary's Chester, 1871. Trinity Sunday. Psalm civ. 31, 33. "The glory of the Lord shall endure for ever: The Lord shall rejoice in his works. I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being." This is Trinity Sunday, on which we think especially of the name of God. A day which, to a wise man, may well be one of the most solemn, and the most humiliating days of the whole year. For is it not humiliating to look stedfastly,
Charles Kingsley—All Saints' Day and Other Sermons

A Whitsun Sermon
PSALM civ. 24, 27-30. O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. . . . These wait all upon thee; that thou mayest give them their meat in due season. That thou givest them they gather: thou openest thine hand, they are filled with good. Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. Thou sendest forth thy Spirit, they are created: and thou renewest the face of the earth.
Charles Kingsley—Discipline and Other Sermons

Of Good Angels
"Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" Heb. 1:14. 1. Many of the ancient Heathens had (probably from tradition) some notion of good and evil angels. They had some conception of a superior order of beings, between men and God, whom the Greeks generally termed demons, (knowing ones,) and the Romans, genii. Some of these they supposed to be kind and benevolent, delighting in doing good; others, to be malicious and cruel, delighting in
John Wesley—Sermons on Several Occasions

Lessons from Nature
This prejudice against the beauties of the material universe reminds me of the lingering love to Judaism, which acted like a spell upon Peter of old. When the sheet knit at the four corners descended before him, and the voice said, "Rise, Peter; kill, and eat," he replied that he had not eaten anything that was common or unclean. He needed that the voice should speak to him from heaven again and again before he would fully learn the lesson, "What God hath cleansed that call not thou common." The
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Meditation on God
NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1858 message. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. 46, was edited and abbreviated somewhat. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "My meditation of him shall be sweet."--Psalm 104:34. DAVID, certainly, was not a melancholy man. Eminent as he was for his piety and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Seventh Sunday after Trinity. O Lord, How Manifold are Thy Works; in Wisdom Hast Thou Made them All; the Earth is Full of Thy Riches.
O Lord, how manifold are Thy works; in wisdom hast Thou made them all; the earth is full of Thy riches. Geh aus, mein Herz, und suche Freud [104]Paul Gerhardt. 1659. trans. by Catherine Winkworth, 1855 Go forth, my heart, and seek delight In all the gifts of God's great might, These pleasant summer hours: Look how the plains for thee and me Have decked themselves most fair to see, All bright and sweet with flowers. The trees stand thick and dark with leaves, And earth o'er all here dust now weaves
Catherine Winkworth—Lyra Germanica: The Christian Year

The Confessions of St. Augustin Index of Subjects
Abraham's bosom, 131 and note, [1]192 (note) Academics Augustin has a leaning towards the philosophy of the, [2]86 they doubted everything, [3]86, [4]88 Academies, the three, [5]86 (note) Actions of the patriarchs, [6]65 Adam averted death by partaking of the tree of life, [7]73 (note) the first and second, [8]162 (note) Adeodatus, Augustin's son helps his father in writing The Master, [9]134 and note he is baptized by Ambrose, [10]134 (note) Adversity the blessing of the New Testament, prosperity
St. Augustine—The Confessions and Letters of St

O Worship the King, all Glorious Above
[978]Hanover: William Croft, 1708 Psalm 104 Robert Grant, 1833 O Worship the King, all glorious above! O gratefully sing his power and his love! Our shield and defender, the Ancient of days, Pavilioned in splendor, and girded with praise. O tell of his might! O sing of his grace! Whose robe is the light, whose canopy space. His chariots of wrath the deep thunderclouds form, And dark is his path on the wings of the storm. The earth, with its store of wonders untold, Almighty, thy power hath founded
Various—The Hymnal of the Protestant Episcopal Church in the USA

The Knowledge of God Conspicuous in the Creation, and Continual Government of the World.
1. The invisible and incomprehensible essence of God, to a certain extent, made visible in his works. 2. This declared by the first class of works--viz. the admirable motions of the heavens and the earth, the symmetry of the human body, and the connection of its parts; in short, the various objects which are presented to every eye. 3. This more especially manifested in the structure of the human body. 4. The shameful ingratitude of disregarding God, who, in such a variety of ways, is manifested within
John Calvin—The Institutes of the Christian Religion

How to Use the Present Life, and the Comforts of It.
The divisions of this chapter are,--I. The necessity and usefulness of this doctrine. Extremes to be avoided, if we would rightly use the present life and its comforts, sec. 1, 2. II. One of these extremes, viz, the intemperance of the flesh, to be carefully avoided. Four methods of doing so described in order, sec. 3-6. 1. BY such rudiments we are at the same time well instructed by Scripture in the proper use of earthly blessings, a subject which, in forming a scheme of life, is by no mean to be
Archpriest John Iliytch Sergieff—On the Christian Life

The Person and Work of the Holy Spirit as Revealed in his Names.
At least twenty-five different names are used in the Old and New Testaments in speaking of the Holy Spirit. There is the deepest significance in these names. By the careful study of them, we find a wonderful revelation of the Person and work of the Holy Spirit. I. The Spirit. The simplest name by which the Holy Spirit is mentioned in the Bible is that which stands at the head of this paragraph--"The Spirit." This name is also used as the basis of other names, so we begin our study with this.
R. A. Torrey—The Person and Work of The Holy Spirit

The Creaturely Man.
"The Spirit of God hath made me, and the breath of the Almighty hath given me life."-- Job xxxiii. 4. The Eternal and Ever-blessed God comes into vital touch with the creature by an act proceeding not from the Father nor from the Son, but from the Holy Spirit. Translated by sovereign grace from death unto life, God's children are conscious of this divine fellowship; they know that it consists not in inward agreement of disposition or inclination, but in the mysterious touch of God upon their spiritual
Abraham Kuyper—The Work of the Holy Spirit

Of Confirmation.
It is surprising that it should have entered any one's mind to make a Sacrament of Confirmation out of that laying on of hands which Christ applied to little children, and by which the apostles bestowed the Holy Spirit, ordained presbyters, and healed the sick; as the Apostle writes to Timothy: "Lay hands suddenly on no man." (1 Tim. v. 22.) Why not also make a confirmation out of the sacrament of bread, because it is written: "And when he had received meat, he was strengthened" (Acts ix. 19); or
Martin Luther—First Principles of the Reformation

The Christian's Peace and the Christian's Consistency
PHILIPPIANS i. 21-30 He will be spared to them--Spiritual wealth of the paragraph--Adolphe Monod's exposition--Charles Simeon's testimony--The equilibrium and its secret--The intermediate bliss--He longs for their full consistency--The "gift" of suffering Ver. 21. +For to me, to live is Christ+; the consciousness and experiences of living, in the body, are so full of Christ, my supreme Interest, that CHRIST sums them all up; +and to die+, the act of dying,[1] +is gain+, for it will usher me in
Handley C. G. Moule—Philippian Studies

The Principle of Life in the Creature.
"By His Spirit He hath garnished the heavens; His hand hath formed the crooked serpent."-- Job xxvi. 13. We have seen that the work of the Holy Spirit consists in leading all creation to its destiny, the final purpose of which is the glory of God. However, God's glory in creation appears in various degrees and ways. An insect and a star, the mildew on the wall and the cedar on Lebanon, a common laborer and a man like Augustine, are all the creatures of God; yet how dissimilar they are, and how varied
Abraham Kuyper—The Work of the Holy Spirit

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Host of Heaven and of Earth.
"The Spirit of God hath made me."--Job xxxiii. 4. Understanding somewhat the characteristic note of the work of the Holy Spirit, let us see what this work was and is and shall be. The Father brings forth, the Son disposes and arranges, the Holy Spirit perfects. There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things; but what does the Scripture say of the special work the Holy Spirit did in creation and is still doing? For the sake of order we examine
Abraham Kuyper—The Work of the Holy Spirit

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of the Holy Spirit in the Material Universe.
There are many who think of the work of the Holy Spirit as limited to man. But God reveals to us in His Word that the Holy Spirit's work has a far wider scope than this. We are taught in the Bible that the Holy Spirit has a threefold work in the material universe. I. The creation of the material universe and of man is effected through the agency of the Holy Spirit. We read in Ps. xxxiii. 6, "By the word of the LORD were the heavens made; and all the host of them by the breath of His mouth." We
R. A. Torrey—The Person and Work of The Holy Spirit

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

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