Psalm 119:126














For they have made void thy Law. Rendered it ineffective. Put it aside, as if it were stone impossible, ineffective thing. that was all very well as an ornament, but of no real use in this workaday world. There are many who still treat God's Word in this way. They do not take the trouble to deny its claims, to oppose its demands, or to doubt its teachings; they simply "shunt it off on a side line," and along the main track their trains go hurrying to and fro, heedless of the Word of God on the siding, it may remain there forever for all they care, and at least it is safely out of the way. They "make void God's Law." Can we set out some of the ways in which this is done? First, however, it is necessary to present the claims of God's Word to direct and control man's life. It is no mere storehouse of excellent sentiments; it is an actual chart, guide, adviser, of a good man's conduct. It must come into closest relation to life and conduct. And it is precisely this demand on its behalf which the man who would live unto the "devices and desires of his own heart" resists. It wants to be effective, he wants it to be ineffective.

I. MEN MAKE VOID GOD'S LAW BY SIMPLY NEGLECTING IT. And this is the most successful way. It gains the end with the least trouble, and involves no conflict with conscience. The Bible on the shelf, only dusted, is void enough. It does nobody either good or harm.

II. MEN MAKE VOID GOD'S LAW BY MISUSING IT. And this they do when they employ it for bolstering up their sectarian opinions; regard it as a storehouse of material for doctrinal conflicts rather than as a guide to practical life.

III. MEN MAKE VOID GOD'S LAW BY THROWING DOUBTS UPON IT. Such doubts have been thrown in every age, and do but take on some new form for each new age. The mischief of the doubts is their plucking away from us the sense of authority in the Word. It is the serpent's perpetual whisper, "Yea, hath God said" To which the proper answer is, "Yes, he has."

IV. MEN MAKE VOID GOD'S LAW BY FAILING TO DO WHAT IT ENJOINS. The test of right treatment of God's Word is obedience. "Surely in vain made he it, the pen of the scribes is in vain," if men hear and do not; know and obey not. For them the Law is void. - R.T.

It is time for Thee, Lord, to work: for they have made void Thy law.
The psalmist was surrounded, as would appear, by widespread defection from God's law. But instead of trembling as if the sun were about to expire, he turns himself to God, and in fellowship with Him sees in all the antagonism but the premonition that He is about to act for the vindication of His own work.

I. CALM CONFIDENCE THAT TIMES OF ANTAGONISM EVOKE GOD'S WORK FOR HIS WORD. It is ever His method to send His succour after the evil has been developed, and before it has triumphed. Had it come sooner, the priceless benefits of struggle, the new perceptions won in controversy of the many-sided meaning and value of His truth, the vigour from conflict, the wholesome sense of our weakness, had all been lost. Had it come later, it had come too late. So He times His help, in order that we may derive the greatest possible benefit from both the trial and the aid.

II. EARNEST PRAYER WHICH BRINGS THAT DIVINE ENERGY. The confidence that God will work underlies and gives energy to the prayer that God would work. The belief that a given thing is in the line of the Divine purpose is not a reason for saying, "We need not pray; God means to do it," but is a reason for saying on the contrary, "God means to do it; let us pray for it." And this prayer, based upon the confidence that it is His will, is the best service that any of us can render to the Gospel in troublous times.

III. LOVE TO GOD'S WORD MADE MORE FERVID BY ANTAGONISM.

1. Such increase of affection because of gainsayers is the natural instinct of loyal and chivalrous love. If your mother's name were defiled, would not your heart bound to her defence?

2. Such increase of affection because of gainsayers is the fitting end and main blessing of the controversy which is being waged. We never fully hold our treasures till we have grasped them hard, lest they should be plucked from us. No truth is established till it has been denied and has survived.

3. Such increase of attachment to the Word of God because of gainsayers is the instinct of self-preservation. The present conditions of opinion remands us all to our foundations, and should teach us that nothing but firm adherence to God revealed in His Word, and to the world which reveals God, will prevent us, too, from drifting away to shoreless, solitary seas of doubt, barren as the foam, and changeful as the crumbling, restless wave.

IV. HEALTHY OPPOSITION TO THE WAYS WHICH MAKE VOID THE WORD OF THE LORD. Let not the contradiction of many move you from your faith; let it lift your eyes to the hills from whence cometh our help. Let it kindle into fervent enthusiasm, which is calm sobriety, your love for that Word. Let it make decisive your rejection of all that opposes. Driftwood may swim with the stream; the ship that holds to her anchor swings the other way. Send that Word far and wide. It is its own best evidence.

(A. Maclaren, D. D.)

I. WHAT ARE THOSE EVILS EXISTING IN OUR COUNTRY AND TIME WHICH SEEM TO RENDER THE PRESENT A SEASON THAT NEEDS GOD'S SPECIAL INTERPOSITION?

1. The prevalence of infidelity.

2. Consider the taste for pleasure, which at the present day is continually increasing and pervading all ranks of society.

3. Nor must I forget that confederation which is undoubtedly going forward at the present time to rob us of our English Sabbath.

4. Is the Church in that spiritual state that any of us could wish? Has not the spirit of trade, by its intensity, by its rash speculations, by its absorbing power, by its money-loving spirit, eaten into and eaten out the heart of the vital piety of the Church?

II. THE INFLUENCE WHICH THE EVILS THAT I HAVE MENTIONED OUGHT TO HAVE UPON THE CHURCH'S MIND.

1. Should it not produce a deep and heart-affecting concern over the prevalence of iniquity in the world, and the comparative lukewarmness of the Church?

2. With this must be connected the spirit of earnest, believing, prevailing prayer.

3. All this is to be an individual concern.

(J. A. James.)

The Christian who is wholly satisfied with the outlook on the condition of society either possesses a faith of unusual and heroic fibre, or has but feebly mastered the moral phenomena around him.

I. A MELANCHOLY FACT. "Men have made void Thy law."

1. By assailing its authority.(1) You assail the authority of law when you deny the Personality of its source, and this is the form in which the assault upon the authority of law has been conspicuously made in our days. I refer to that subtle and pathetic theory of the universe which finds in pantheism a sufficient explanation of all its phenomena, whether physical or moral.(2) But the authority of the law of God can be assailed in other ways, as, for example, by palliating the gravity of its transgressions. The fact of sin must lie at the foundation of any system of religion which has to assume the form and function of a redemption; and where sin is denied, or reduced to a hardly culpable minimum, then the redemptive idea seems disproportionate, exaggerated, and almost preposterous.(3) Another way in which men make void the law of God by assailing its authority is by restricting the area of its rule. To imagine that there can be a sphere in which the aims and activities of men can be released from the authority and sanction of God, is to suppose that there are spheres in which He ceases to be God, and to claim the homage of His creatures.

2. There is another method of making void the law of God, and that is by disparaging its sufficiency. And it is seen mainly in its relation to that law which is the highest revealed to man — the law of the Gospel, the perfect law of liberty, the law of the spirit of life in Christ Jesus.

II. THE URGENT APPEAL. "It is time for Thee, Lord, to work." Such challenge is the privilege of earnest men. It is the violence which takes heaven by force. God does not resent it. He hears, invites, answers it. But when He arises to work we know not what will be the form of His operations. He worketh according to the counsel of His own will; and who knows but that when once He awakes, and puts on His strength, it may not he confined in its results to the immediate and exclusive quickening of the spiritual life of the Church, but may be associated with providential upheavals and convulsions, which will fill the heart Of the world with astonishment and dismay. There have been times when God has worked, and the signs of His presence have been seen in terrible shakings of the nations, in the ploughing up from their foundations of hoary injustice, in the smiting of grinding tyrannies, and in the emancipation of peoples whose life had been a long and hopeless mean. There have been times, too, and many, when He has worked through the elements of nature — through blasting and mildew, through floods and famine, etc. But this working of God will also take other shapes. Will it not be seen in the inspiration of the Church with faith in its own creed, so far as that creed has the warrant of the Divine Word? Then we may expect a wondrous effusion of the Holy Spirit both upon His Church and the world which is still estranged from His law and love. Can that be the Gospel in its fulness and efficacy which is unmindful of the personality and the agency of that Spirit whose functions were to be so lofty, so searching, So beneficent, and so enduring?.

(E. Meller, D. D.)

It is of great importance that men be taught that there are limits even to the forbearance of God, and that it is possible so to presume on it as to exhaust it. "They have made void Thy law." They have reduced the Divine precepts to a dead letter, and refuse to receive them as a rule of life. But what effect will be produced on a truly righteous man by this extraordinary prevalence of iniquity? Will he be tempted, by the universal scorn which he sees thrown on God's law, to think slightingly of it himself, and give it less of his reverence and attachment? On the contrary, this law becomes more precious in David's sight, in proportion as he felt that it was so despised and set aside that the time for God to work had arrived. The verses are connected by the word "therefore." "They have made void Thy law." What then? is that law less esteemed and less prized by myself? Quite the reverse; "they have made void Thy law; therefore I love Thy commandments above gold, yea, above fine gold." This, then, is the second truth presented by our text-that there is greater reason than ever for our prizing God's law, if the times should be those in which that law is made void. It is obvious, in the first place, that, in days such as these, there is the very finest opportunity of giving honour to God. To love His commandments above gold, whilst others count them but dross, is to display a noble zeal for His glory, and to appear as the champions of His cause, when that cause is on the point of being universally deserted. The prorated, moreover, runs, "Them that honour Me, I Will honour"; and the season, therefore, in which the greatest honour may be given to God, is that also in which the most of future glory may be secured by the righteous. To adhere boldly to the cause of righteousness, when almost solitary in adherence, is to fight the battle when champions ere most needed, and when, therefore, victory will be most triumphant. Let, then, saith the psalmist, the times be times of universal defection from godliness — I will gather warmth from the coldness of others, courage from their cowardice, loyalty from their treason. Indeed, as I gaze on what is passing around me, I cannot but observe that Thy law, O God, is made void, and that it is therefore time for Thee to work. But I am not on this account shaken in attachment to Thy service. On the contrary, Thy law seems to me more precious than ever, for in now keeping Thy commandments I can give Thee greater glory, and find greater reward. What then? it may be that they have made void Thy law; but from my heart I can say, "therefore, on that very account, I love Thy commandments above gold, yea, above fine gold." But we have yet another mode in which to exhibit the connection between the verses. We have hitherto supposed the strengthened attachment which David expresses towards the law, to have been produced by the fact that this law was made void. But we now refer it to the fact that it was time for God to work. We consider, that is, that when the psalmist says, "therefore I love Thy commandments above gold, yea, above fine gold," the reason is to be found in the character of the times, in the season being one at which God must bring judgments on the earth. "Since Thy law is made void, it is time for Thee, Lord, to interfere in vengeance; and on this account, because Wrath must be let loose, therefore I love Thy commandments above gold, yea, above fine gold." And if this be regarded as the connection between the verses, you will readily admit that there is abundant force in the reason of the psalmist. If there be one season at which, more than at another, the righteous feel the worth of revelation, and the blessedness of obeying its precepts, the season must be that of danger and trouble. Whether the danger and trouble be public or domestic; whether it be his country, or only his own household, over which calamity hangs; the man of piety finds a consolation in religion which makes him more than ever prize the revealed will of God. There is a beauty and energy in the Bible which nothing but affliction can bring out and display; and men know comparatively little of the preciousness of Scriptural promises, and the magnificence of Scriptural hopes, until placed in circumstances of difficulty and distress. "It is time for Thee, Lord, to work." "They have forsaken Thy covenant", etc.; and the Judge of men must arise, and vindicate His insulted authority. But I know on whom the mark of deliverance will be set when the men with the slaughter-weapons are commanded to pass through the land. I know that where there is obedience to Thy law, there will be security from Thy wrath. And hence that law is more precious in my sight than it ever was before — "it is time for Thee to work; therefore I love Thy commandments above gold; yea, above fine gold." "It is time for Thee, Lord, to work." There is much in myself which requires the processes of the refiner, much of the corruptible to be removed, much of the dross to be purged away. But if it be needful that I be cast into the furnace of affliction, I have Thy precepts to which to cling, Thy promises on which to rest. I find that Thy Word comforts me in the prospect; I know that it will sustain me in the endurance; and hence, because it is time for Thee to work, therefore is Thy word dearer to me "than the gold, yea, than the fine gold."

(H. Melvill, B. D.)

At different periods in the world's history, in particular places and with respect to particular acts, transgression has been so common and flagrant, that there has been danger of the law of God being cancelled, and the law of sin everywhere written instead. Such times have needed special interpositions, which are tacitly asked for in the text.

I. THE COMPLAINT. To make void God's law is to misinterpret it, to encumber it, to ignore it, to defy its penalties, or to deny its obligation.

II. THE APPEAL. They have made void Thy law — "it is time for Thee, Lord, to work." There are three works possible here. The vindication of the law by punishment, the republication of the law, and the restoration of men to obedience. And which of these is the greatest? Punishment causes the law to be honoured in the punished, but not by them. The promulgation of the law puts it forward in work, but not necessarily in deed. The restoration to obedience honours it in spirit and in life. And while a man of God may live in times rendering the promulgation of law needful, and may see punishment desirable, the main desire of his heart will be that God will honour His law in the restoration of men to true obedience.

(S. Martin.)

People
Heth, Nun, Psalmist
Places
Jerusalem
Topics
Act, Break, Broken, Effect, Law, O, Void
Outline
1. This psalm contains various prayers, praises, and professions of obedience.
2. Aleph.
9. Beth
17. Gimel
25. Daleth
33. He
41. Waw
49. Zayin
57. Heth
65. Teth
73. Yodh
81. Kaph
89. Lamedh
97. Mem
105. Nun
113. Samekh
121. Ayin
129. Pe
137. Tsadhe
145. Qoph
153. Resh
161. Sin and Shin
169. Taw

Dictionary of Bible Themes
Psalm 119:125

     8227   discernment, nature of
     8355   understanding

Library
Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Life Hid and not Hid
'Thy word have I hid in my heart.'--PSALM cxix. 11. 'I have not hid Thy righteousness in my heart.'--PSALM xl. 10. Then there are two kinds of hiding--one right and one wrong: one essential to the life of the Christian, one inconsistent with it. He is a shallow Christian who has no secret depths in his religion. He is a cowardly or a lazy one, at all events an unworthy one, who does not exhibit, to the utmost of his power, his religion. It is bad to have all the goods in the shop window; it is just
Alexander Maclaren—Expositions of Holy Scripture

A Cleansed Way
Wherewithal shall a young man cleanse his way? By taking heed thereto according to Thy word.'--PSALM cxix. 9. There are many questions about the future with which it is natural for you young people to occupy yourselves; but I am afraid that the most of you ask more anxiously 'How shall I make my way?' than 'How shall I cleanse it?' It is needful carefully to ponder the questions: 'How shall I get on in the world--be happy, fortunate?' and the like, and I suppose that that is the consideration
Alexander Maclaren—Expositions of Holy Scripture

'Time for Thee to Work'
'It is time for Thee, Lord, to work; for they have made void Thy Law. 127. Therefore I love Thy commandments above gold, yea, above fine gold. 128. Therefore I esteem all Thy precepts concerning all things to be right; and I hate every false way.' --PSALM cxix. 126-128. If much that we hear be true, a society to circulate Bibles is a most irrational and wasteful expenditure of energy and money. We cannot ignore the extent and severity of the opposition to the very idea of revelation, even if we would;
Alexander Maclaren—Expositions of Holy Scripture

A Stranger in the Earth
'I am a stranger in the earth: hide not Thy commandments from me.... 64. The earth, O Lord, is full of Thy mercy: teach me Thy statutes.' --PSALM cxix. 19, 64. There is something very remarkable in the variety-in-monotony of this, the longest of the psalms. Though it be the longest it is in one sense the simplest, inasmuch as there is but one thought in it, beaten out into all manner of forms and based upon all various considerations. It reminds one of the great violinist who out of one string managed
Alexander Maclaren—Expositions of Holy Scripture

May the Fourth a Healthy Palate
"How sweet are Thy words unto my taste." --PSALM cxix. 97-104. Some people like one thing, and some another. Some people appreciate the bitter olive; others feel it to be nauseous. Some delight in the sweetest grapes; others feel the sweetness to be sickly. It is all a matter of palate. Some people love the Word of the Lord; to others the reading of it is a dreary task. To some the Bible is like a vineyard; to others it is like a dry and tasteless meal. One takes the word of the Master, and it
John Henry Jowett—My Daily Meditation for the Circling Year

Inward Witness to the Truth of the Gospel.
"I have more understanding than my teachers, for Thy testimonies are my study; I am wiser than the aged, because I keep Thy commandments."--Psalm cxix. 99, 100. In these words the Psalmist declares, that in consequence of having obeyed God's commandments he had obtained more wisdom and understanding than those who had first enlightened his ignorance, and were once more enlightened than he. As if he said, "When I was a child, I was instructed in religious knowledge by kind and pious friends, who
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Bottle in the Smoke
First, God's people have their trials--they get put in the smoke; secondly, God's people feel their trials--they "become like a bottle in the smoke;" thirdly, God's people do not forget God's statutes in their trials--"I am become like a bottle in the smoke; yet do I not forget thy statutes." I. GOD'S PEOPLE HAVE THEIR TRIALS. This is an old truth, as old as the everlasting hills, because trials were in the covenant, and certainly the covenant is as old as the eternal mountains. It was never designed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet,
Thomas A Kempis—Imitation of Christ

Seven-Fold Joy
"Seven times a day do I praise Thee because of Thy righteous judgments."--Ps. cxix. 164. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 I bring unto Thy grace a seven-fold praise, Thy wondrous love I bless-- I praise, remembering my sinful days, My worthlessness. I praise that I am waiting, Lord, for Thee, When, all my wanderings past, Thyself wilt bear me, and wilt welcome me To home at last. I praise Thee that for Thee I long and pine, For Thee I ever yearn; I praise Thee that such
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

And in Jeremiah He Thus Declares his Death and Descent into Hell...
And in Jeremiah He thus declares His death and descent into hell, saying: And the Lord the Holy One of Israel, remembered his dead, which aforetime fell asleep in the dust of the earth; and he went down unto them, to bring the tidings of his salvation, to deliver them. [255] In this place He also renders the cause of His death: for His descent into hell was the salvation of them that had passed away. And, again, concerning His cross Isaiah says thus: I have stretched out my hands all the day long
Irenæus—The Demonstration of the Apostolic Preaching

The Christian Described
HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed
John Bunyan—The Riches of Bunyan

Excursus on the Choir Offices of the Early Church.
Nothing is more marked in the lives of the early followers of Christ than the abiding sense which they had of the Divine Presence. Prayer was not to them an occasional exercise but an unceasing practice. If then the Psalmist sang in the old dispensation "Seven times a day do I praise thee" (Ps. cxix. 164), we may be quite certain that the Christians would never fall behind the Jewish example. We know that among the Jews there were the "Hours of Prayer," and nothing would be, à priori, more
Philip Schaff—The Seven Ecumenical Councils

The Daily Walk with Others (I. ).
When the watcher in the dark Turns his lenses to the skies, Suddenly the starry spark Grows a world upon his eyes: Be my life a lens, that I So my Lord may magnify We come from the secrecies of the young Clergyman's life, from his walk alone with God in prayer and over His Word, to the subject of his common daily intercourse. Let us think together of some of the duties, opportunities, risks, and safeguards of the ordinary day's experience. A WALK WITH GOD ALL DAY. A word presents itself to be
Handley C. G. Moule—To My Younger Brethren

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How to Read the Bible
I. That is the subject of our present discourse, or, at least the first point of it, that IN ORDER TO THE TRUE READING OF THE SCRIPTURES THERE MUST BE AN UNDERSTANDING OF THEM. I scarcely need to preface these remarks by saying that we must read the Scriptures. You know how necessary it is that we should be fed upon the truth of Holy Scripture. Need I suggest the question as to whether you do read your Bibles or not? I am afraid that this is a magazine reading age a newspaper reading age a periodical
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

The Obedience of Faith
"Is there a heart that will not bend To thy divine control? Descend, O sovereign love, descend, And melt that stubborn soul! " Surely, though we have had to mourn our disobedience with many tears and sighs, we now find joy in yielding ourselves as servants of the Lord: our deepest desire is to do the Lord's will in all things. Oh, for obedience! It has been supposed by many ill-instructed people that the doctrine of justification by faith is opposed to the teaching of good works, or obedience. There
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Faith
HABAKKUK, ii. 4. "The just shall live by faith." This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under God's hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety,
Charles Kingsley—Twenty-Five Village Sermons

What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses
Thomas A Kempis—Imitation of Christ

That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul
The Voice of the Disciple O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy
Thomas A Kempis—Imitation of Christ

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