Psalm 132:6














We do not know for certain what "it," in ver. 6, means. Probably the ark of the covenant - "the ark of thy strength" (ver. 8). Nor do we know exactly where Ephratah was, and "the fields of the wood" (see Exposition for a possible interpretation). But we may suffer the expressions used in these verses to suggest to us the progress of the soul led by the Lord in the ways of life. We only take "it" as telling of the grace of God, the Word of life. And concerning this we may note -

I. THAT GOD PREPARES THE HEART THAT IS TO RECEIVE HIS GRACE. See how it was with David, how his soul was stirred in connection with the object he had in view. And so God ever deals with men. By one means and another he gets them ready for what he is going to give them.

II. THEN HIS GRACE IS HEARD OF. The Ephratah stage is reached. When the soul has been got ready, the seed is sown, the Word is heard, and it has fallen into good ground.

III. THEN IT IS SOUGHT AFTER AND FOUND. The search may be a long one, and the discovery made at last in some seemingly very unlikely place - some fields of the wood, as it were, where no one would have thought of going to look for it. In what unthought-of places and ways God is found!

IV. THEN COME THE OPEN CONFESSION OF IT, AND FELLOWSHIP WITH THEM WHO ARE LIKE-MINDED AND HAVE ALSO FOUND GOD. "We will go into his tabernacles." They have found what their soul desired, and they will proclaim it before all by going to the house of God with the people of God.

V. THIS FOLLOWED BY THE LIFE OF WAITING UPON GOD. "We will worship at his footstool." So the Divine life in us is matured and sustained. At what stage in this progress are we? - S.C.

Lo, we heard of it at Ephratah: we found it in the fields of the wood.
Long before David's time, the ark of the Lord had been almost forgotten by the children of Israel. The first thing, therefore, for David to do was to find the ark; for it was a central portion of the Divinely-ordained ceremonial. But I am not going to talk so much about David finding the ark as to think of some who are in the condition in which I once was, when I desired to find God. I longed to meet with Him in the person of Christ, in His own appointed way, but I could not find Christ. My heart was dark, my eyes were holden, and I looked everywhere but in the right place.

I. My first remark will be that, LIKE DAVID, WE WISH TO FIND THE ARK, THAT ARK BEING CHRIST.

1. Now, concerning that ark, the first point to be noted is that it was covered with a golden mercy-seat, which was the place of forgiveness when it was sprinkled with the sacrificial blood. Those who came to it, through the high priest, knew that God had accepted them, and forgiven their sin. You and I know that we can never meet with God except at the mercy-seat, which is Christ Jesus the Lord. Christ made an atonement, a propitiation, for our sin; He "offered Himself without spot to God." By the way of His pierced body, that rent veil, is the only means of access for a sinner to a holy God.

2. The ark was a throne of grace. God sat there, as it were, upon a throne of mercy; and to us, to-day, the Lord Jesus Christ is the throne of grace. God in Christ Jesus is our reigning God, stretching out the silver sceptre of His mercy, and accepting all who come unto Him.

3. The ark was the place of God's manifestation. As much as could be seen of God's glory was seen between the cherubim; and if thou wouldst see the glory of God, thou must look into the face of Jesus Christ.

4. There were within the ark three notable things, — first, the tables of stone, which God had ordered to be placed there for preservation; there was, next, the golden pot with manna, and then there was also Aaron's rod that budded. Now, if you come to Christ, you will find in Him all that these things represented, and all that you want.

(1)There is preserved the complete, vindicated, and honoured law.

(2)Spiritual food.

(3)The rod of Christ to rule us.

II. Knowing what we do about Christ the ark, WE DESIRE TO FIND HIM.

1. David thirsted to find this ark immediately, and so much in earnest was he that he said, "Surely I will not come into the tabernacle of my house," etc. Oh, when it comes to this pass, — that you must have Christ, then you shall have Christ!

2. Next, David sought the ark most reverently, for he recognized it as being a token of the presence of "the mighty God of Jacob"; and you and I must seek Christ reverently.

3. But while David thus sought very reverently, yet observe that it was with intense desire that he might receive this ark when once he found it. And, oh! if you want to find Christ, let it be with this desire, "Oh, that He may come and live in my soul, and be my own personal Christ! I do not want merely to hear about Him, to be taught about Him; I want to have Him, and, if He is to be had, I will have Him. If there is grace beneath the sky for a poor sinner, then I, the chief of sinners, will not rest until I find rest in Him."

III. Knowing what this ark is, and then desiring to find it, WE HAVE HEARD WHERE IT IS: "Lo, we heard of it at Ephratah." "We heard of it." And is it not a blessed thing that we have heard about where Christ is? Some here present have long heard of Christ, and you are always hearing about Him; is it not time that you should get further than merely knowing and hearing, and should intensely seek until you find him?

IV. The next words are, "WE FOUND IT." You remember the learned Grecian who, when he had made a discovery while in the bath, leaped out of it, and ran down the streets crying, "Eureka! Eureka! I have found it! I have found it!" Oh, those are the best words in my text, "We found it."

1. David said that he found it "in the fields of the wood"; that is, where he did not expect to find it. Have not many of us found Christ where we never thought we should find Him?

2. In the case of David finding the ark, it was not only where he could not have expected it, but it was in a place that was despised, — a rustic place, — "in the fields of the wood." Perhaps the Lord may lead you to some very plain minister, without any polish, or talent, or ability. I knew one who found the Saviour down a saw-pit, and another who found Him in a hay-loft.

3. "We found it in the fields of the wood" may perhaps mean that you will find Christ where you lose yourselves.

V. "WE WILL GO": "We will go into His tabernacles."

1. Now that we have found where Christ is, and we can go to Him, we will have Him. We will go to God in Christ: "we will go into His tabernacles." It is a blessed thing to see a soul on the go towards God when Christ becomes the Way.

2. "We will go into His tabernacles," and we will dwell there. We will dwell with God; we will get back to the Father's house where there is "bread enough and to spare," and there will we stop. We will go to learn of God, we will be the disciples of Christ. We will go, and we will go at once.

VI. And then the last word is, "WE WILL WORSHIP": "We will worship at His footstool."

1. In lowly reverence, we will bow ourselves down in the very dust, for we are but dust and ashes even when we are saved.

2. "We will worship at His footstool"; that is, with deepest solemnity, for even His ark, His temple, is but the footstool of the great King.

3. But let us worship there with great joy. His "saints shall shout aloud for joy"; and, as they bow at his footstool, it shall not be as slaves, but as His chosen and accepted ones.

4. Let us also bow there very gratefully, blessing God that He has brought us to His feet.

( C. H. Spurgeon.)

People
David, Ephratah, Ephrath, Jacob, Psalmist
Places
Jerusalem
Topics
Behold, Ephratah, Ephrath, Ephrathah, Eph'rathah, Field, Fields, Forest, Jaar, Ja'ar, News, Wood
Outline
1. David in his prayer commends unto God the reverent care he had for the ark
8. His prayer at the removing of the ark
11. With a repetition of God's promises

Dictionary of Bible Themes
Psalm 132:6-9

     8288   joy, of Israel

Library
An Examination of Post-Millennialism.
Post-millennialists teach that the only Kingdom over which Christ will ever reign is a spiritual and celestial one. They say that those Jews who expected their Messiah to set up a visible and material Kingdom on the earth were mistaken, that they erred in the interpretation of their prophetic Scriptures and cherished a carnal and unworthy hope. Let us examine this assertion in the light of God's Word. In Psalm 132:11 we read "The Lord hath sworn in truth unto David; He will not turn from it: Of the
Arthur W. Pink—The Redeemer's Return

Vive Jesus. Preface.
THE Holy Ghost teaches that the lips of the heavenly Spouse, that is The Church, resemble scarlet and the dropping honeycomb, [15] to let every one know that all the doctrine which she announces consists in sacred love; of a more resplendent red than scarlet on account of the blood of the spouse whose love inflames her, sweeter than honey on account of the sweetness of the beloved who crowns her with delights. So this heavenly spouse when he thought good to begin the promulgation of his law, cast
St. Francis de Sales—Treatise on the Love of God

Promises and Threatenings
'And it came to pass, when Solomon had finished the building of the house of the Lord, and the king's house, and all Solomon's desire which he was pleased to do. 2. That the Lord appeared to Solomon the second time, as He had appeared unto him at Gibeon. 3. And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before Me: I have hallowed this house, which thou hast built, to put My name there for ever; and Mine eyes and Mine heart shall be there perpetually,
Alexander Maclaren—Expositions of Holy Scripture

The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative
Arthur W. Pink—The Divine Inspiration of the Bible

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The
J. W. McGarvey—The Four-Fold Gospel

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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