Psalm 148:3
Praise Him, O sun and moon; praise Him, all you shining stars.
Sermons
Lessons of the StarsW, Walters.Psalm 148:3
Nature's Praise-VoicesR. Tuck Psalm 148:1-5
The Great, the Greater, and the GreatestDavid Thomas, D. D.Psalm 148:1-14














In this psalm, as in all the poetry of the Old Testament, there is nothing of the idea of something Divine in nature, or even of a Divine voice speaking through nature; all beings are simply creatures, knowing and praising him who made them. All nature has reason to praise the Creator who called it into being, and gave it its order so fair and so established, and poetically the universe may be imagined full of adoring creatures. With the psalmist's point of view that of Wordsworth should be carefully compared. To a Hebrew the conception of a spirit in nature would have been at least germinal idolatry. What we have to keep in view, in reading the nature-psalms, is that kind of impression which high and sublime things universally make on all simple souls - on ordinary men, not on the unusual poet. In these verses the nature-things that are above us are wholly in the psalmist's view. And the great things of the firmament - sun, moon, stars, clouds, lightnings, etc. - produce an impression on men everywhere which is unique. The same impression is never produced by anything on the earth; not even by awe-inspiring mountains, or wild wind-driven sons. There is a quietness of impression from nature's above things. The movements are so restfully sublime, so steadily continuous. Nothing ever disturbs them; sun and moon and stars go on their way, no matter what happens in the earth-spheres. In all ages, and still, the impression of nature's above things is the impression of God. The untutored savage feels it as truly as the devout Christian. That impression made man find in the sun the presentation of God to human apprehension. But it is to be specially noticed that the impression of God which nature's above things bring to us, excites us to praise him. The awe it brings draw us near to him; the revelation of him that it makes to us satisfies us in him, fills us with joy in him, so that we must praise. - R.T.

Praise Him, all ye stars of light.
: —

1. One of the most impressive lessons we learn from a study of the stars is the immensity of creation. As they crowd the sky on a clear, bright night we see the beauty and force of the words employed of old to express the increase of Israel — "God hath made thee as the stars of heaven for multitude." The distance between the furthest planet and the nearest star is twenty-one billions of miles. If we could travel as fast as light travels, we should go round the world four hundred and eighty times a minute; and yet, travelling at the same rate, it would take us three years and seven months to get to that nearest star. The distance of Sirius is so great that it would require a journey of twenty-one years to reach it. There is another star, visible by the naked eye, so far away that we could not cover the distance in less than seventy-two years. Travelling at the same rate, it would take seven hundred thousand years to visit the group, remote and cloudlike, which Sir William Herschell discovered with his telescope.

2. We learn from the stars the existence of abiding law and order in creation. The celestial bodies perform their revolutions in fixed periods; and though some seem an exception to this rule, yet they only exemplify it the more strikingly, for their irregularities, occurring at stated times, have as much method as their uniform movements. Byron sings of —

"A pathless comet and a curse,

The menace of the universe."But now it is known of some, and may be inferred of all, that they are as obedient to law as the planets themselves. Another illustration of law we have in the elliptic movements of the planetary bodies. We owe to Kepler the discovery of the fact that they all move in elliptic orbits — that if you draw a line from the planet to the sun, the areas described by that line in its motion round the sun are proportional to the times employed in the motion, and that the squares of the periodic times are as the cubes of the distance. The first of these is a law of forms, the other two are laws of numbers. By their mutual attractions the planets sometimes produce disturbance among themselves. Through observing the irregular movements of Uranus the astronomers discovered Neptune; yet even at such times order reigns. The primal law of gravitation, discovered by Sir Isaac Newton — that law which keeps all the stars in their places and regulates the descent of a snowflake — abides for ever. Law and order are seen in the motions of the double stars. In many parts of the heavens two or more stars are seen, apparently near each other, and mutually connected as part of a system. In some cases these companion stars revolve round each other; in other cases two or more revolve round a common centre. They are at a much greater distance from each other than the furthest planet of our system is from the sun. The period of their revolution varies from thirty to upward of seven hundred years. Yet they all travel according to fixed law. And this reign of law is observable in the most remote part of the heavens as much as in the nearer. Every fresh discovery reveals its existence and operation.

3. The stars remind us of the beauty and grandeur of creation. In the spheroid shape of the planets and their satellites we have beauty of form. Then we have degrees of magnitude and brightness. It requires the light of a hundred stars of the sixth magnitude to make that of one of the first magnitude. One star differeth from another star in glory. There is a variety of colour as well as of size and lustre. "Through the clear, transparent atmosphere of a Syrian night, without any optical aid whatever, one star is seen to shine like an emerald, another like a ruby, a third like a sapphire, and a fourth like a topaz — the whole nocturnal heavens appearing to sparkle with a blaze of jewels." There are individual stars, each shining in a splendour all its own. There are starry clusters which hang in the heavens like fruit in the tree. Some are extremely irregular in shape, while others show regular forms of a round, spiral, or other tendency. The Great Bear is a grand and striking constellation. Pleiades glitters and quivers with radiance like a breastplate of jewels. Orion, with his brazen girdle, is not only the most glorious constellation in the heavens — he is also one of the few visible in all parts of the habitable globe.

4. The stars witness for God. An atheistic leader of the French Revolution said one day to a Christian villager: "We are going to pull your church-tower down, so that you may have nothing left to remind you of God, or religion." "You will not only have to pull down the church-tower," said the man, "you will also have to blot out the stars before you can destroy all that reminds us of God. They speak to us of Him."(1) They speak of His living, all-pervading presence; and so illustrate Christ's words, "My Father worketh hitherto." He upholds them by the constant acting of His power.(2) They bear witness to God's condescension and care. While they speak of His majesty and power, they speak at the same time of our littleness. Yet the power that made and upholds the stars made and upholds man.

(W, Walters.)

People
Psalmist
Places
Jerusalem
Topics
Moon, Praise, Shining, Stars
Outline
1. The psalmist exhorts the celestial
7. The terrestrial
11. And the rational creatures to praise God

Dictionary of Bible Themes
Psalm 148:3

     4212   astronomy
     4251   moon
     4284   sun

Psalm 148:1-5

     4026   world, God's creation

Psalm 148:2-5

     1325   God, the Creator

Psalm 148:3-5

     4060   nature
     4937   fate, fatalism

Psalm 148:3-6

     4281   stars

Library
That Worthy Name.
James ii:7. IN the second chapter of the Epistle of James the Holy Spirit speaks of our ever blessed Lord as "that worthy Name." Precious Word! precious to every heart that knows Him and delights to exalt His glorious and worthy Name. His Name is "far above every Name that is named, not only in this world, but also in that which is to come." (Ephes. i:21.) It is "as ointment poured forth" (Song of Sol. i:3); yea, His Name alone is excellent (Psalm cxlviii:13). But according to His worth that blessed
Arno Gaebelein—The Lord of Glory

Sexagesima Sunday Let them Praise the Name of the Lord for his Name Alone is Excellent; his Glory is Above the Earth and Heaven.
Let them praise the name of the Lord for His name alone is excellent; His glory is above the earth and heaven. Keine Schönheit hat die Welt [66]Angelus. 1657. trans. by Catherine Winkworth, 1855 Nothing fair on earth I see But I straightway think on Thee; Thou art fairest in mine eyes, Source in whom all beauty lies! When the golden sun forth goes, And the east before him glows, Quickly turns this heart of mine To Thy heavenly form divine. On Thy light I think at morn, With the earliest break
Catherine Winkworth—Lyra Germanica: The Christian Year

Universal Worship. --Ps. cxlviii.
Universal Worship.--Ps. cxlviii. Heralds of creation! cry,-- Praise the Lord, the Lord most high! Heaven and earth! obey the call, Praise the Lord, the Lord of all. For He spake, and forth from night Sprang the universe to light: He commanded,--Nature heard, And stood fast upon his word. Praise Him, all ye hosts above, Spirits perfected in love; Sun and Moon! your voices raise, Sing, ye stars! your Maker's praise. Earth! from all thy depths below, Ocean's hallelujahs flow, Lightning, Vapour,
James Montgomery—Sacred Poems and Hymns

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

The Royal Marriage Feast.
PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of
William Arnot—The Parables of Our Lord

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 148:3 NIV
Psalm 148:3 NLT
Psalm 148:3 ESV
Psalm 148:3 NASB
Psalm 148:3 KJV

Psalm 148:3 Bible Apps
Psalm 148:3 Parallel
Psalm 148:3 Biblia Paralela
Psalm 148:3 Chinese Bible
Psalm 148:3 French Bible
Psalm 148:3 German Bible

Psalm 148:3 Commentaries

Bible Hub
Psalm 148:2
Top of Page
Top of Page