Draw me, we will run after you: the king has brought me into his chambers: we will be glad and rejoice in you…
The Hebrew word for "love" here is in the plural: "We will remember Thy loves. Think not, however, that the love of Jesus is divided, but know that it hath different channels of manifestation. All the affections that Christ hath, He bestows upon His Church; and these are so varied that they may well be called loves" rather than "love." We will remember, O Jesus, that love of Thine which was displayed in the council chamber of eternity, when Thou didst, on our behalf, interpose as the Daysman and Mediator; when Thou didst strike hands with Thy Father, and become our Surety, and take us as Thy betrothed! We will remember that love which moved Thee to undertake a work so burdensome to accomplish, an enterprise which none but Thyself ever could have achieved. We will remember the love which suggested the sacrifice of Thyself; the love which, until the fulness of time, mused over that sacrifice, and longed for the hour of which, in the volume of the Book it was written of Thee, "Lo, I come." We will remember Thy love, O Jesus, as it was manifested to us in Thy holy life, from the manger of Bethlehem to the garden of Gethsemane! We will track Thee from the cradle to the grave, for every word and every deed of Thine was love. And especially, O Jesus, will we remember Thy love to us upon the cross! Nor is this all the love we have to remember. Though we ought to recollect what we have heard, and what we have been taught, I think the spouse means more than this. "We will remember Thy loves, — not only what we have been told, but what we have felt. Let each one of you speak for yourselves; or, rather, do you think of this for yourselves, and let me speak of it for you.
I. Here, then, we have A RESOLUTION POSITIVELY EXPRESSED: "We will remember Thy love." Why does the spouse speak so positively? Because she is inspired; she is not like Simon Peter when he said, "Although all shall be offended, yet will not I." She is speaking the truth for she will not forget the love of her Lord. Why is that? For one very good reason, because she cannot. The virtue was not in her own constancy, but in the tenacity of his affection, wherefore she could not help remembering it. What is there, in the love of Christ, that will compel us to remember it? The things that we recollect best are of certain kinds. Some that we remember best have been sublime things. When we have stood, for the first time, where we could see a lofty mountain, whose snowy summit pierced the thick ebon clouds, we have said, "We shall never forget this sight." The Sublimity of what we have seen often causes us to remember it. So is it with the love of Christ. How it towers to heaven! And mark how brightness succeeds brightness, how flash follows after flash of love unspeakable and full of glory! There is no pause, no interval of darkness or blackness, no chasm of forgetfulness. Its sublimity compels us to remember its manifestation. Again, we are pretty sure to recollect unusual things. Many people do not notice the stars much, but who forgets the comet? So it is with the love of Christ. It is such an extraordinary thing, such a marvellous thing, that the like was never known. That constellation of the Cross is the most marvellous that is to be seen in the spiritual sky; the eye, once spellbound by its charms, must retain its undying admiration, because it is the greatest wonder of wonders and miracle of miracles which the universe ever saw. Sometimes, too, things which are not important in themselves are fixed on the memory because of certain circumstances which happen in association with them. If something particular in politics should happen on our birthday, or our wedding day, or on some other notable occasion, we should say, "Oh, yes! I recollect that; it happened the day I was married, or the day So-and-So was buried." Now, we can never forget the love of Christ, because the circumstances were so peculiar when, for the first time, we knew anything at all about it. We were plunged in sin and ruin; we were adrift on the great sea of sin, we had no hope, we were ready to sink, and no shore was near; but Jesus came and saved us. I think I might give you twenty reasons why it would be impossible for the children of God to forget the love of Christ to them; but above and beyond every other reason is this one, Christ will not let His people forget His love. If, at any time, He finds them forgetful, He will come to them, and refresh their memories. If all the love they have ever enjoyed should be forgotten by them, He will give them some fresh manifestations of love.
II. Now let us look at THE COMPARATIVE RESOLUTION: "We will remember Thy love more than wine." Why is "wine" mentioned here? I take it to be used here as a figure. The fruit of the vine represents the chiefest of earthly luxuries. "I will remember Thy love more than the choicest or most exhilarating comforts which this world can give me." The fact is, the impression which the love of Christ makes on the true believer is far greater and deeper than the impression which is made by anything earthly. Mere mortal joys write their record on the sand, and their memory is soon effaced; but Christ's love is like an inscription cut deeply into marble, the remembrance of it is deeply engraven in our hearts. Earthly comforts, too, like wine, leave but a mingled impression. In the cup of joy there is a dash of sorrow. There is nothing we have here below which is not somewhat tainted with grief. But in Christ's love there is nothing for you ever to regret; when you have enjoyed it to the full, you cannot say that there has been any bitterness in it. True, there is the remembrance of your sin, but that is so sweetly covered by your Lord's forgiveness and graciousness, that His love is indeed better than wine. It has had all the good effects of wine, and none of its ill results. Equally true is it that the remembrance of earth's comforts, of which wine is the type, must be but transient. If the sinner could live many days, and have much wealth, would he remember it when he entered the unseen world? Ah I he might remember it, but it would be with awful sighs and sobs. But we can say, of the love of Christ, that it is better than wine, for we shall rejoice to remember it in eternity.
III. THE PRACTICAL EFFECTS OF REMEMBERING CHRIST'S LOVE.
1. If we remember the love of Christ to us, the first practical effect will be that we shall love Him.
2. Another practical effect of remembering Christ's love will be, love to the brethren. Christ has many very unseemly children; yet if we can but see that they are Christ s, if they have only a little likeness to Him, we love them directly for His sake, and are willing to do what we can for them out of love to Him.
3. The next effect will be, holy practice. When we remember the love of Christ to us, we shall hall sin.
4. Another effect of remembering the love of Christ will be, repose of heart in time of trouble. A constant remembrance of Christ's love to us will make us always cheerful, dutiful, holy. Dear Lord, grant us this boon; for if Thou wilt enable us to remember Thy love more than wine, Thou wilt give us all good things in one. Let Thy good Spirit but keep us up to this good resolution, and we shall be both holy and happy, honouring Thee and rejoicing in Thee.
IV. A FEW PRACTICAL SUGGESTIONS AS TO PRESERVING A DEEPER AND MORE SINCERE REMEMBRANCE OF CHRIST'S LOVE than you have hitherto done.
1. One of the first things I would recommend to you is, frequent meditation. See if you cannot more often get a quarter of an hour all alone, that you may sit down, and turn over and over again the love of Christ to you. Our old proverb says, "Prayer and provender hinder no man's journey"; and I believe that prayer and meditation hinder no man's work. Do try to get a little time to think about your soul.
2. Take care that you are not content with what you knew of Christ's love yesterday. You want to know a little more about it to-day, and you ought to know still more about it to-morrow. If you learn a little more about Christ every day, you will not be likely to forget what you already know of Him.
3. Then, again, as another way of keeping in your heart what you do know, — take care, when you have a sense of Christ's love, that you let it go down deeply. If there were a nail so placed that it would slacken its hold a little every day for six days, if I had the opportunity of driving it in the first day, I would try to drive it in right up to the head, and to clinch it. So, if you have not much time for fellowship and communion with Christ, if you have only a short season for meditation, try to drive the nail well home. Do not be content with merely thinking about Christ, seek to see Him before your eyes as manifestly crucified. Realize. your fellowship with Him as He rises from the tomb, for this will help very much to keep you right.
4. When any of you meet together, it is always a good thing to make Christ the theme of your conversation. Whenever you have the opportunity, tell out the marvellous story of His great love to you; so will your own memory be refreshed, and others, listening to your testimony, will also get a large, and, it may be, an everlasting blessing.
( C. H. Spurgeon.)
Parallel VersesKJV: Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
WEB: Take me away with you. Let us hurry. The king has brought me into his rooms. Friends We will be glad and rejoice in you. We will praise your love more than wine! Beloved They are right to love you.