Isaiah 65:5 Which say, Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose… The application of the passage to Israel is just thus. Year after year God dealt with great patience towards His chosen people, but they seemed to be desperately set upon idolatry in one form or another. Sometimes they worshipped Jehovah, but then they did it under figure and symbol, whereas He has expressly forbidden that even His own worship should be thus celebrated. At other times they altogether rejected Jehovah, and worshipped Baal and Ashtaroth, and whole troops of the gods of the heathen, and thus they provoked the Lord exceedingly. They also practised necromancy, or pretended communion with the dead, and witchcraft and sorcery, and all manner of abominable rites, like the depraved nations around them. When this open rebellion was given up, as it was after the captivity — for the Jews have never been guilty of idolatry since that day — they fell into another form of the same evil, namely, self-righteousness: so that when our Lord came He found self-righteousness to be the crying sin of Israel, the Pharisees carrying it to such a pitch as to render it utterly ridiculous. They reckoned that the touch of a common person polluted their sacredness, so that they needed to wash after walking down a street. When they traversed the ways they took the edge of the pavement, so that they might not brush against the garments of the passers-by, and even in the temple in prayer they stood by themselves lest they should be defiled. Their whole spirit is expressed in the words of the text — "Stand by thyself, come not near to me; for I am holier than thou." This God declares to be as obnoxious to Him as smoke in a man's nose. Self-righteousness is rampant in our own day. I. THE SIN OF SELF-RIGHTEOUSNESS GROWS UP AMONG RELIGIOUS PEOPLE. It is not always the sin of the outside world, for many outsiders do not pretend to any righteousness at all, and I fancy they think all the better of themselves for that. This is an idle plea which it needs not many words to expose. "I make no profession," says one. This is about as honour-able a confession as if a thief should, boast when caught at picking pockets, "I do not make any pretence to be honest,' or a liar when detected should turn round and cry, "I never professed to speak the truth." Among those who profess to be religious, self-righteousness very frequently comes in, because they have not truly received the religion of Jesus Christ; if they were true believers they would be humble and contrite, for self-righteousness and faith in Christ are diametrically opposed. Many who mingle with Christians, and are religious in a certain sense because they practise the forms of religion, are wont to put the form into the place of the spirit. These persons, too, even when they do not join the Christian Church, but only worship or seem to worship with Christians, are very apt to think that they must be better than other people because they do so. It is the danger of outwardly religious people, who are not savingly converted, to dream that they are somewhat advantaged by a mere attendance on the means of grace. Should an Egyptian rub his shoulders against an Israelite, would it turn him into an Israelite? Will living near a rich man make you rich? Do you forget that cry of our Lord, "Woe unto thee, Chorazin. Woe unto thee, Bethsaida? II. THIS IS A SIN WHICH FLOURISHES WHERE OTHER SINS ABOUND. We read of these people that they did evil before the eyes of God, and chose that wherein He delighted not. They blasphemed God, and polluted themselves with unhallowed rites, communing with demons and the powers of darkness, and pretending to speak with departed spirits; and yet for all that they said — "Stand by thyself, I am holier than thou." Self-righteousness is never more ridiculous than in persons whose conduct would not bear scrutiny for a moment. Self-righteous men, like foxes, have many tricks and schemes. They condemn in other people what they consider to be very excusable in themselves. These people will make a righteousness this way — they plead that if they do wrong yet there are some points in which they are splendid fellows. Some one thing in which the unconverted man may excel is put in to make up for his deficiencies in a hundred other ways. By hook or by crook a man will make out that he is not so bad as he seems to be; the inventiveness of self-esteem is prodigious. No heap of rubbish is too rotten for the accursed toadstool of proud self to grow upon. III. IT IS IN ITSELF A GREAT SIN. One is almost startled to find self-esteem placed after such a list of sins as this chapter records. To the Jew the eating of swine's flesh and broth of abominable things was a great pollution, but self-righteousness is classed with it; it is even placed with necromancy and witchcraft. Drunkenness and swearing are sin in rags, but self-righteousness is sin in a respectable black coat. It is an aristocratic sin, and does not like to be put down with the common Tuck; and if we call it sin, yet many will plead that it is only so in a very refined sense. But God does not think so; He classes it with the very worst, and He does so because it is one of the worst. For a man to be self-righteous is in itself a sin of sins. For, first, it is blasphemy. God is holy. Here comes this base impostor and boasts, "And I am holy too. Is not that a ludicrous and contemptible form of blasphemy? It is profanity in its very essence. More, this self-righteousness is idolatry, for the man who counts himself to be righteous by his own works worships himself. Practically, the object of his adoration is his own dear, delectable, excellent self. Then, again, it is profanity, for it gives God the distinct lie. The Lord declares that no man is righteous. IV. SELF-RIGHTEOUSNESS IS THE FRUIT OF MAN'S OWN THOUGHTS. Look at ver. 2. Those who have high thoughts of themselves do not walk according to God's commandments, but according to their own notions. If any man thinketh himself to be righteous in himself, he has never derived that idea from God's law, and certainly not from the Gospel, for the Gospel knows no man after the flesh as righteous, but it regards all men as sinners, and comes to them with pardon; it treats men as lost and comes to save them. Self-righteous people are not much inclined to search the Scriptures, they do not read them with an understanding heart, so as to get the meaning; they rather make the Bible say their own meaning, and twist it to support their own pleasing dream. V. SELF-RIGHTEOUSNESS HAS THIS VICE ABOUT IT, THAT IT ALWAYS LEADS TO DESPISING OTHERS. That is the pith of the text. VI. SELF-RIGHTEOUSNESS IS MOST ABOMINABLE IN THE SIGHT OF GOD. What does He compare it to? He says, "It is a smoke in My nose, a fire that burneth all the day. At the bottom of the garden we gather together the dead leaves, and all the rubbish of the garden, and the heap is lighted, and it keeps on burning and smouldering all the day; and if you go and stand in the eye of the wind your eyes will smart, your nose will be offended, and you will feel that you cannot bear it. We do not wonder that He thus scorns and abhors proud selfrighteousness, for God is a God of truth, and truth cannot bear a lie, and selfrighteousness is a mass of lies. Moreover, self-righteousness is such a proud thing. God is always provoked with pride. Self-righteousness also denies the wisdom of God's plan, and is utterly opposed to it. God's present plan of working in the world goes upon the theory that we are guilty; being guilty, He provides a Saviour for us, and sends us a Gospel full of grace. VII. SELF-RIGHTEOUSNESS MOST EFFECTUALLY BARS A MAN FROM ALL HOPE OF SALVATION. We cannot be saved unless we become truly holy, but no man ever becomes truly holy who is content with a false holiness. Self-righteousness prevents repentance. You will never believe in Jesus Christ while you believe in yourself. What is the remedy for all this? God saith, "Behold Me"; that is to say, He bids thee cease from doting upon thine own fancied beauties and worshipping thine own foolish image. Look first to the holy God and tremble. Canst thou, of thyself, ever be like Him, pure, spotless, glorious? Look to Him and despair. Then comes the second, "Behold Me. See Jesus Christ on the cross dying, the just for the unjust, to bring us to God. As thou seest Him dying thy self-righteousness will die. ( C. H. Spurgeon.) Parallel Verses KJV: Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. |
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