The First Sabbath
The Protoplast
Genesis 2:2-3
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.…


I. SABBATH REST. Sabbath rest is not merely a rest from sin, though it includes that: we are not merely required to lay aside things that are sinful to keep this Sabbath, for God rested, and He could do only good. It is not only a rest from labour, though it includes it: for God rested, and He knew no labour — commanding, and it was done. It is a rest from work. God rested from all His work. Even then those things which are lawful and pleasant work on weekdays, causing no labour and involving no sin, are to be put aside on the Sabbath, that we may rest unto God. This rest is a rest from care. You well know, that with all your desire to let the morrow take thought for the things of itself, the necessity of providing for the creature's wants will give a care and anxiety to your mind. Well, on the Sabbath you are privileged to put this all away, and to let everything remain in abeyance, leaving all in Christ's hands, while you enjoy present rest in Him. This rest is, or ought to be, a rest of body and mind, as well as of soul. Lastly, above all, this rest is a rest in the Lord. It is an everlasting satisfaction in what He has done for you; and what He means to do with you. It is to go in with David to sit before the Lord; it is to lie down in green pastures, by the waters of comfort; it is to hide in the secret places of the stairs; it is to enter that chariot whose pillars are of silver, and whose bottom is of gold, and whose curtains are of purple, and which is paved with love for the daughters of Jerusalem; it is to drink that new wine which goeth down sweetly, causing the lips of those that are asleep to speak.

II. SABBATH OCCUPATION. It may seem a strange transition to pass from the thought of Sabbath rest to that of Sabbath occupation; but the rest of saints is not an idle rest, it is not a rest which excludes the idea of employment or of service. Even in the description of the eternal and heavenly Jerusalem we have the words, "His servants shall serve Him," as well as, "They shall see His face"; and how much more then shall the Sabbath of earth be spent in doing the will of God! Sabbath rest is found in beholding the face of God. Sabbath occupation is found in serving Him. All Sabbath occupation is lawful which does not break in upon and disturb Sabbath rest. If the employment in which we engage does not hinder, but rather promotes our enjoyment of that spirit rest which I have already spoken of, then may we be sure we are right in pursuing it.

1. First, then, as a lawful Sabbath occupation I would put self-study, for there is something in the quiet and leisure of the day of rest which seems peculiarly to favour it. God hath said, "Commune with your own heart, and in your chamber, and be still"; and he who is in the Spirit on the Lord's day will find it good and right so to do.

2. Next in order as a Sabbath occupation I would mention Bible study. I do not by that expression mean Bible reading, but that earnest, patient investigation of the Divine Word which requires time, and thought, and prayer.

3. As another Sabbath occupation I would name creation study. God has in so wonderful a manner linked together the visible and the invisible, the tangible with the things that cannot be touched, that we cannot go forth in our glorious world without seeing traced on almost every object the hieroglyphics which tell of the higher mysteries of an inner life. Those who are instructed in the emblematic glory of the things which are can walk with Christ amidst creation's beauties, and understand His parables. To them He speaketh still of the sower and the seed; the tares and the wheat; the lilies of the field, in their more than royal glory: and many a precious lesson is taught them, as they study the manner in which God is daily bringing about those results which preserve the frame of nature in its order and beauty.

4. I would next suggest as a fitting occupation for the Lord's day the ministration of good.

5. As another Sabbath occupation, I would mention, writing on sacred subjects: it may be original composition or otherwise.

6. Another precious Sabbath occupation will be found in Christian converse.

7. Christian correspondence.

8. Sacred music. Blessed, beautiful gift! which God has preserved to this disordered and disruptured world — the harmony of sound. David, in Scripture times, and Luther in more modern days, are instances of those who have appreciated its powers. There is something peculiarly soothing and healing (if I may use the latter word) in the effect of the higher cast of music upon the mind; it will sometimes bring tears to eyes whose fount has long been dried. And on the Sabbath day I know no more blessed relief to the mind, when it has been kept in a high state of tension for, many hours engaged in earnest thought and study, than that which is afforded by, the strains of sacred song.

III. SABBATH WORSHIP. In spirit and in truth we must worship that God, who is a Spirit, with our whole understanding, and soul, and strength; with our lamps burning and our armour bright, as a peculiar people, a chosen generation, a royal priesthood we must do Him service.

(The Protoplast.)



Parallel Verses
KJV: And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

WEB: On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.




The Excellency of the Sabbath
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