In the absolute impossibility of certainly ascertaining what definite historical events were in the mind of St. John when he penned these mysterious chapters of his Apocalypse, we are driven, as perhaps it was designed we should be driven, to take them as an inspired parable or allegory, and so gather from them lessons for our own times. We have done so in regard to the "little book" told of in Revelation 10.; and in regard to the measuring of temple, altar, and worshippers, told of in the first ten verses of this chapter; and we purpose dealing with this record of the two witnesses in a similar way; for we know of no other in which our consideration of them can be of any service to us. This entire episode, stretching from Revelation 10:1 to Revelation 11:13, has to do with these witnesses; Revelation 10. showing their preparation by means of the book; Revelation 11:1, 2 showing the people before whom they would witness; and now the vers. 3-13 tell more especially of the witnesses themselves and their witness for God, and then that of God for them. It might seem as if in ver. 4 we had an authoritative explanation of these two witnesses, as it points us back to the prophecy of Zechariah 4:1-3, and tells us that what he saw was now fulfilled. But Zechariah's symbol merely tells of the characteristics of these witnesses; that they were to be as the olive trees were - supporters and sustainers of the life to which they ministered. The olive trees so ministered to the lamps, and these witnesses so ministered to the people of God. They were also to be as lamps, letting their light shine in such wise as should glorify God. St. John's word, "These are," etc., therefore means no more than that these are represented by, and correspond to, the two olive trees, etc. But we may, we believe, find the antitypes of those ancient symbols and types of St. John's allegory in our Lord Jesus Christ and his Church. They are the two witnesses, and are one to the other as the trees and the lamp; but before the world, both witness. Look at the life of our Lord and the history of his Church; all that is told of here may be read therein. Christ himself is called in this book, "The faithful and true Witness;" and he himself said of his Church in her ministry, "This gospel shall be preached for a witness in all nations;" and it is written of old, "Ye are my witnesses, saith the Lord." Hence in Christ and his Church we may find these witnesses, and in what is here recorded of them we may see the mutual fellowship that exists between them. See this -

I. IN MINISTRY. For both that of Christ and his Church was a ministry:

1. Of prophecy. Not in the sense of predicting the future, but in uttering forth the will of God - preaching and proclaiming God's message to mankind. In both there were works of Divine power, signs and wonders; but these were of but subordinate importance as compared to their ministry of the Word. Our Lord was the great Teacher, and he bade his disciples "preach the gospel."

2. Of brief duration. Who knows what precisely is meant by these mysterious twelve hundred and sixty days? It is the same period of three years and a half whether told of as days here or as months in ver.

2. It is the half of seven, the number denoting completeness and perfection. There may be allusion to the time of our Lord's ministry on earth, or to that of the investment of Jerusalem by the Romans, or, taking the year day theory, to some twelve hundred and sixty years during which this ministry is to be carried on. We prefer to take the numbers as telling of a time limited and brief. Such was our Lord's ministry; such the duration of the Church in Jerusalem ere it fled away to Pella; such, in comparison with the eternal ages in which the blessed results of their ministry shall be realized, is the ministry of the Church of today and all past and future days.

3. Characterized by much of sternness and sorrow. "Clothed in sackcloth" - so is it described. Was it not so with our Lord? He was "the Man of sorrows." And has it not been so with his Church oftentimes, just in proportion as they have been faithful to their Lord? See the life of Paul, of Peter, of the martyr Church in many generations, under both pagan and papal Rome. How can it be otherwise when we think of the ends that are to be secured - so momentous - and of the tremendous hindrances in the way of securing these? Such ministry is no holiday pastime, no decorous profession merely, but one that for our Lord and his apostles, for his martyrs and for all his faithful, seems oftentimes to be "clothed in sackcloth."

4. But it is of resistless force. Like as was the ministry of Elijah and Moses. Elijah literally called down fire from heaven, and Moses did that which is here said of these witnesses. And in a real, though not literal sense, vers. 5 and 6 are true. Was not our Lord's word as a fire to his enemies? How it scathed and tormented them! And were not his words fulfilled when Jerusalem was overthrown? And so of the other witness, the Church. What has become of her persecutors - Rome, Spain, and many more? Has it been well with those who have hurt the Church of God? "He that toucheth you toucheth the apple of mine eye" - so hath God said, and historic fact vindicates that word. And so of the withholding of the rain. Elijah did this literally; but was not the righteous and universal judgment on the hardened ones whereby, as our Lord said, "seeing they may see and not perceive, and hearing they may hear and not understand" - was not this a yet more real and terrible withholding of the rain and shutting of heaven against them? Christ was "set for the fall" as well as "the rise" of many in Israel; they would have it so. And the words of the other witness have had like effects. "Whose sins ye retain, they are retained," said the Lord to his Church. "What thou shalt bind on earth shall be bound in heaven," he also said. And was not this word fulfilled when such as Paul turned from the Jews who had rejected him and went unto the heathen? What would become of a nation, a community, if the good all went away? What became of Sodom when Lot left it; of Jerusalem, when the Church of Christ left it? Parodies of this power of the Church were seen in the interdicts which proud popes and prelates would at times lay on the lands that believed in them. The threat of such interdict seemed like shutting heaven against them, and they dreaded it with a great dread. And the plagues Moses inflicted on Egypt have their counterpart in the sorrows that have come on men in all ages who have sought to hurt the Lord's anointed ones, and to do his witnesses harm. Yes; this ministry of the witnesses has had resistless force accompanying it, before which its foes have fallen again and again. Let none of us be found fighting against God.

II. IN SUFFERING. We seem in vers. 7-13 to have a piece of the gospel history, of the life of our Lord, given to us. For he was met with the hostile rage of hell. The "beast that ascendeth out of the bottomless pit" did make war against him. And for a time hell seemed to have vanquished the Christ. For he was betrayed, condemned, and crucified. And with contempt like to that of refusing burial was our Lord treated. "He was despised and rejected of men." It was their "hour, and the power of darkness." And the Church, his co-witness, has had fellowship in his sufferings, and been once and again "made conformable unto his death." The same foe, the same rage, the same suffering, the same seeming vanquishment, the same scorn, these have been her lot as well as her Lord's. And over both have been the like short-lived exultation. Herod and Pontius Pilate became friends over the condemned Christ. His enemies breathed more freely when they knew he was dead. How they mocked him as he hung on the cross! Their joy, as well as their hatred and scorn, are clearly audible in those hideous insults which they heaped upon him. And again and again have the persecutors of the Church exulted in imagined success. Pagan and papal, still worse than pagan Rome, have alike flattered themselves, once and again, that heresy - as they deemed it - was completely put down. They have been "drunk with the blood of saints," and in their wild orgies have rejoiced and made merry as the manner of such is to do. Let us, whose lot has fallen in these quiet days, learn lessons of thankfulness that no such suffering as the Church has had to endure falls to our share, and that, when such suffering had to be borne, grace sufficient for the day was given. What an implied promise of ever present help there is in that! And let us be ashamed to shrink from any suffering allotted to us, seeing how incomparably less it is, which, in witnessing for God, we may be called upon to bear. And let us remember, and be comforted by the remembrance, whence and when such sufferings come. Whence? From hell, and such as were the men of Sodom and Egypt, and the murderers of the Lord. If friendship with such would save us from suffering, would we be their friends? God forbid! And when? It was when the evil they could do could do no harm (see ver. 7). The witnesses had finished their testimony. What a shutting of the door after the horse has been stolen! God's witnesses had done their work; it did not matter now what their foes might do against or with them. God's servants are immortal, yea more, are left unhindered, until their work is done.

III. IN TRIUMPH. (Ver. 11.) Our Lord's resurrection, the fear which fell on his foes, his ascension, Pentecost and its marvels, are all referred to here as patterns of the triumph of the witnesses. In these great events are found the archetype and model, and not merely the mere illustration, of what St. John tells of. It is easy to see what answers in the history of our Lord to what is here said. He was glorified, declared to be the Son of God with power, by means of them. And in his triumph his people share, so that, in a very real sense, what is said of him can be, and is, said of them. Church revivals, of which there have been many, are instances of fellowship in Christ's triumph. Often have hell and Satan, and all that are theirs, thought that Christianity and the Church were crushed. Voltaire vowed that it should be his ecraser l'infame, and he thought that by his writings it should surely be done, and in the awful days of the revolutionary terror it seemed as if his vaunt were not vain, but valid. But revival came. In the blessed Reformation times, what a resurrection unto life for the faith and the Church there was! In the Diocletian persecutions it seemed as if all were lost, but in brief while, Constantine avowed himself a Christian, and the faith which was once persecuted was now praised and preferred everywhere. And today in many quarters, it is feared that faith is dead. Perhaps some fear it for themselves. But behold this parable of the witnesses. Over the grave of all such "Resurgam" may, should be, written. "Failure" is a word unknown in the vocabulary of God, but ultimate and complete triumph is absolutely sure.

CONCLUSION. Witnesses for Christ, does not this bid us be of good cheer? Enemies of Christ, does not the word of his witnesses "torment" you? Does it not rankle within you, driving away your peace, refusing to let you alone in your sins, however much you might wish it would? It scorches and burns inwardly, as if the fire unquenchable were already kindled. Blessed be God that the witness of the Word doth torment, pricking you to the heart, and causing perpetual pain. Yield to it, as did Saul the persecutor, who, by yielding, became Paul the apostle. "The Word is quick and powerful;" it goes straight to the conscience, making many a Felix "tremble" and many an Agrippa resolve "almost to be a Christian." But remember, it may do all this and not save your soul. Oh for that one little step which yet remains to be taken! that actual "arising and going to your Father"! that real coming to Christ that you may have life! If the Word torments, it is only that it may arouse you to listen; it is only that you may take it to you as your guide, your light, and your comforter. Trifle not with that Word which must one day judge you. May Christ give it entrance while it is still light and not fire - "a light to cheer and to enlighten, not a fire to burn and to consume"! (Vaughan). - S.C.

This passage strikingly identifies the Master and the servants — our Lord and His witnesses. They were to suffer as He suffered and where He suffered: one with Him in life and death, in shame and glory; one with Him on the Cross, in the grave, in resurrection, in ascension, and on the throne. "Where also our Lord was crucified." It is the last reference to the Cross of Christ in the Bible, and corresponds well with that frequent expression in the Revelation, "the Lamb slain"; carrying us back to "the seed of the woman" and "the bruised heel."

1. It was the place of guilt and condemnation (Matthew 27:22, 26, 28).

2. It was the place of shame (Hebrews 12:2).

3. It was the place of weakness (2 Corinthians 13:4).

4. It was the place of pain (Hebrews 13:12).

5. The place of the curse (Galatians 3:13).

6. The place of rejection (John 19:6).

7. The place of hatred (Matthew 27:25).

8. The place of death (Matthew 20:18, 19).

(H. Bonar, D. D.)

This Cross, where so many evil things meet, is the place where all good things are to be found. God gathered all the evil to that spot, that He might utterly make away with it, through Him who took all the evil on Himself, that He might bring out of it only good.

1. It is the place of propitiation (Leviticus 16:15; Romans 3:25). The altar was there for the burnt-offering. The place without the gate for the sin-offering was there.

2. It is the meeting-place (Exodus 29:42). It is the place where we meet with God, and God meets with us in friendship, and love, and joy. It is the place where the Father meets the prodigal and embraces him.

3. It is the place of love. God's love is there, shining in its full brightness, unhindered and undimmed.

4. It is the place of acceptance. Here we become "accepted in the Beloved." Here the exchange takes place between the perfect and the imperfect. Believing in the perfect One, we become "complete in Him."

(H. Bonar, D. D.)

The Cross accomplished such things as the following: —

1. It removed the wall of partition (Colossians 2:14).

2. It made peace (Colossians 1:20).

3. It has secured oneness (Ephesians 2:15, 16).

4. It has brought life (2 Corinthians 13:4).

5. It contains power (1 Corinthians 1:18, 23).

6. It is the focus or centre of all wisdom (1 Corinthians 1:24).

7. It crucifies the world (Galatians 6:14).

8. It furnishes a theme for glorying (Galatians 6:14).

9. It is the model and test of service (Mark 8:34; Luke 9:23).

10. It is the badge of discipleship (Luke 14:27).

11. It is God's way of salvation (Acts 10:39-43).

12. It is the measure of Christ's endurance and obedience (Philippians 2:8).

13. It is the pledge and standard of Divine love (Romans 5:8).

14. It is the revelation of God's character (1 John 4:10).

15. It is God's lamp of light.

16. It is the universal magnet (John 12:32).

17. It is the universal balm and medicine.

18. It is man's estimate of sin.

19. It is God's verdict against sin, and His estimate of it (Romans 8:3).

20. It is man's estimate of the Son of God.

21. It is God's interpretation of law and its penalties.

(H. Bonar, D. D.)

JohnEgypt, Patmos, SodomAllegorically, Bodies, Body, Broad, Broad-place, Cross, Crucified, Dead, Death, Designated, Egypt, Figuratively, Indeed, Lie, Mystically, Named, Open, Sodom, Spirit, Spiritually, Street, Town1. The two witnesses prophesy.
6. They have power to shut heaven so that it rain not.
7. The beast shall fight against them, and kill them.
8. They lie unburied;
11. and after three and a half days rise again.
14. The second woe is past.
15. The seventh trumpet sounds.

Revelation 11:7-10

     8450   martyrdom

Worship
Eversley, September 4, 1870. Revelation xi. 16, 17. "And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned." My dear friends,--I wish to speak a few plain words to you this morning, on a matter which has been on my mind ever since I returned from Chester, namely,--The duty of the congregation …
Charles Kingsley—All Saints' Day and Other Sermons

Sermon at the Second Annual Meeting of the Missionary Council in Washington, D. C. , Nov. 13, 1888.
"/The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign for ever and ever/."--REVELATION xi. 15. THESE words are God's surety that the prayers, the trials and the labors of His Church shall be crowned with success. We are living in the great missionary age of the Church. Impenetrable barriers have been broken down. Fast-closed doors have been opened. There is no country where we may not carry the Gospel of Jesus Christ. Divine Providence has been …
H.B. Whipple—Five Sermons

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment …
John Newton—Messiah Vol. 2

The Time of the Evening.
The morning was of 270 years' duration. The first form of the apostasy lasted, as we have shown, 1260 years, bringing us to the Lutheran reformation in 1530. Now when we ascertain the duration of the second beast power we will know the time the sun, moon and stars reappear in the evening. One especial text that gives us information on this subject is found in Revelation. In speaking of the two witnesses the Revelator says: "And they that dwell upon the earth shall rejoice over them, and make merry, …
Charles Ebert Orr—The Gospel Day

The Second vision "On Earth"
E^2, THE FIRST SIX TRUMPETS (viii. 7 - xi. 14). A., The First Four Trumpets (viii. 7-12) Before we give the Structure of this section we must again call attention to the fact that the sixth Seal takes us on to the time of the end; and the seventh Seal takes us back and commences a new series of judgments initiated by the seven Trumpets and followed by the seven Vials. So that the whole of the rest of the Apocalypse comes under the seventh Seal. Whereas the seventh Trumpet issues in and contains …
E.W. Bullinger—Commentary on Revelation

The Interest of his Biography.
"John, than which man a sadder or a greater Not till this day has been of woman born; John, like some iron peak by the Creator Fired with the red glow of the rushing morn. "This, when the sun shall rise and overcome it, Stands in his shining, desolate and bare; Yet not the less the inexorable summit Flamed him his signal to the happier air." F. W. H. MYERS. John and Jesus--Contemporary History--Anticipation of the Advent. The morning star, shining amid the brightening glow of dawn, is the fittest …
F. B. Meyer—John the Baptist

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such …
Hugh Binning—The Works of the Rev. Hugh Binning

The Almighty
This title is used nine times [12] in the Apocalypse, and only once elsewhere in the rest of the New Testament (2 Cor. vi. 18). [13] It is (...) (pantokrator) and means having dominion over all, and is used in the Old Testament as the Septuagint translation of "Lord of Hosts" (Heb., Jehovah, Sabaioth; see 2 Sam. v. 10; vii. 25, 27). In Revelation the title is used in i. 8; iv 8; xi. 17; xv. 3; xvi. 7, 14; xix. 6, 15, 22. "The Lord of Hosts" means Jehovah of the hosts in heaven above, and on the earth …
E.W. Bullinger—Commentary on Revelation

The Third vision "In Heaven"
H3, xi. 15-19-. THE SOUNDING OF THE SEVENTH TRUMPET. The Seventh Trumpet brings us back to Heaven and to the Third Vision seen there by John. For it is "in heaven" that the Trumpet is sounded. After it is sounded, we again hear the heavenly utterances which tell us of the design of this sounding. In xix. 1-16, heavenly voices again tell us of the completion of its effect. After it is sounded, and its object unfolded, there is a break; and an episode occupying chaps. xii., xiii. and xiv.; the effects …
E.W. Bullinger—Commentary on Revelation

The Fourth
refers to the books of Numbers and Samuel. The promise is, "to him will give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers; even as I received of my Father. And I will give him the morning star" (Rev. ii. 26-28). Here again the literary order in the Apocalypse goes forward with the historical order: for it is in the book of Numbers that we have the basis of this promise given to the same People, who were the subjects …
E.W. Bullinger—Commentary on Revelation

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy …
Lewis Bayly—The Practice of Piety

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse …
John Bunyan—The Works of John Bunyan Volumes 1-3

Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy …
Edward Burbidge—The Kingdom of Heaven; What is it?

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and …
John Newton—Messiah Vol. 2

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance …
John Cunningham—The Ordinance of Covenanting

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