◄ 816. asham ►
Lexicon asham: To be guilty, to offend, to trespass Original Word: אָשַׁם Part of Speech: Verb Transliteration: asham Pronunciation: ah-shahm Phonetic Spelling: (aw-sham') Definition: To be guilty, to offend, to trespass Meaning: to be guilty, to be punished, perish Strong's Exhaustive Concordance certainly, become, made desolate, destroy, greatly, become, found, hold guilty, Or mashem {aw-shame'}; a primitive root; to be guilty; by implication to be punished or perish -- X certainly, be(-come, made) desolate, destroy, X greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass. NAS Exhaustive Concordance Word Origin a prim. root Definition to offend, be guilty NASB Translation acknowledge their guilt (1), bear their guilt (1), became guilty (1), become guilty (3), becomes guilty (4), certainly guilty (1), condemned (2), desolate (1), did wrong (1), found guilty (1), go (1), guilty (9), held guilty (3), hold them guilty (1), incurred grievous guilt (1), suffer (1), unpunished* (1), wronged (1). Brown-Driver-Briggs אָשַׁם, אָשֵׁם verb offend, be guilty (Arabic , id., sin, offence, , , requital, fault, guilt, mulct, compare Ethiopic ) — אָשַׁם Leviticus 5:19; Numbers 5:7; אָשֵׁם Habakkuk 1:11 7t.; אָֽשְׁמָה Numbers 5:6; אָשָׁ֑מְתָּ Proverbs 30:10; אָשַׁמְתְּ Ezekiel 22:4; אָשֵׁ֑מוּ Leviticus 4:13; Imperfect יֶאְשַׁם Hosea 4:15 13t.; Infinitive absolute אָשֹׁם Leviticus 5:19; אָשׁוֺם Ezekiel 25:12; — 1 commit an offence, a trespass, do a wrong, or an injury, with אָשֹׁם אָשַׁם ליהוה ׃לְ he hath done a great wrong to Yahweh (in violating the commands) Leviticus 5:19 (P); וְנָתַן לַאֲשֶׁר אָשַׁם לוֺ and he shall give it (restitution) to him to whom he did wrong Numbers 5:7 (P), compare 2 Chronicles 19:10 (twice in verse); וַיֶאְשְׁמוּ אָשׁוֺם and they committed lasting wrong (irreparable wrong, the Edomites against Judah) Ezekiel 25:12. 2 be or become guilty Judges 21:22; Jeremiah 50:7; Hosea 4:15; Habakkuk 1:11; in offences requiring sin-offering Leviticus 4:13,22,27 (P), of trespass-offering Leviticus 5:2,3,17; Leviticus 5:23; Numbers 5:6 (P); with ל guilty of Leviticus 5:4,5 (P), with ב in or through Ezekiel 22:4; Hosea 13:1. 3 be held guilty, bear punishment Psalm 34:22; Psalm 34:23; Proverbs 30:10; Isaiah 24:6; Jeremiah 2:3; Hosea 5:15; Hosea 10:2; Hosea 14:1; Zechariah 11:5; Ezekiel 6:6 (but compare שָׁמֵם). Niph`al נֶאְשָׁמוּ suffer punishment Joel 1:18 (si vera lectio; Me We and others נָשַׁמּוּ, √ שׁמם, compare Dron the passage). Hiph`il Imperfect suffix הַאֲשִׁימֵם declare them guilty Psalm 5:11. Topical Lexicon Word Origin: A primitive root Corresponding Greek / Hebrew Entries: • G50 (ἀναίτιος, anaitios): Not guilty, innocent • G264 (ἁμαρτάνω, hamartanō): To sin • G447 (ἀδικέω, adikeō): To do wrong, to be unjust • G853 (ἀφανίζω, aphanizō): To destroy, to perish • G1842 (ἐξομολογέω, exomologeō): To confess, to acknowledge • G3338 (μεταμέλομαι, metamelomai): To regret, to repent • G3895 (παρακούω, parakouō): To disobey, to refuse to listen These Greek terms reflect various aspects of guilt, sin, and the need for repentance, paralleling the themes found in the Hebrew concept of אָשַׁם. Usage: The verb אָשַׁם (asham) is used in the Hebrew Bible to denote the state of being guilty or liable for wrongdoing. It often implies the consequence of guilt, such as punishment or perishing. The term can also refer to the feeling of guilt or the acknowledgment of wrongdoing. Context: The Hebrew verb אָשַׁם (asham) is a significant term in the Old Testament, reflecting the concept of guilt and its consequences. It appears in various contexts, often associated with sin and the resulting need for atonement or punishment. The term is used to describe both the state of being guilty and the resultant actions or penalties that follow. In Levitical law, אָשַׁם is frequently connected with offerings and sacrifices, particularly the guilt offering (Leviticus 5:15-19). This offering was required when an individual became aware of their guilt in matters concerning the holy things of the LORD or in cases of unintentional sin. The guilt offering served as a means of atonement, allowing the individual to be reconciled with God. The concept of אָשַׁם extends beyond legal guilt to encompass moral and spiritual dimensions. It is used to describe the collective guilt of a nation, as seen in passages where Israel acknowledges its transgressions and seeks forgiveness (e.g., Isaiah 6:7, "Your guilt is taken away, and your sin atoned for"). The term also appears in prophetic literature, where it is used to highlight the consequences of sin and the need for repentance. For example, in Hosea 5:15, God declares, "I will return again to My place until they have borne their guilt and seek My face." Overall, אָשַׁם underscores the seriousness of sin and the necessity of addressing guilt through appropriate means, whether through offerings, repentance, or divine intervention. Forms and Transliterations אָשַׁ֖ם אָשַׁ֗מְתְּ אָשַׁ֥ם אָשֹׁ֥ם אָשׁ֖וֹם אשום אשם אשמת הַֽאֲשִׁימֵ֨ם ׀ האשימם וְאָֽשְׁמָ֖ה וְאָשֵֽׁם׃ וְאָשֵֽׁמוּ׃ וְאָשֵׁ֑ם וְאָשֵׁ֖ם וְאָשֵׁם֒ וְאָשָֽׁמְתָּ׃ וְיֶאְשְׁמ֜וּ וַֽיֶּאְשְׁמ֖וּ וַיֶּאְשְׁמ֥וּ וַיֶּאְשַׁ֥ם ואשם ואשם׃ ואשמה ואשמו׃ ואשמת׃ ויאשם ויאשמו יֶ֝אְשְׁמ֗וּ יֶאְשְׁמ֖וּ יֶאְשְׁמוּ֙ יֶאְשַׁ֖ם יֶאְשָֽׁמוּ׃ יֶאְשָׁ֑מוּ יֶאְשָׁ֔מוּ יאשם יאשמו יאשמו׃ נֶאְשָֽׁמוּ׃ נֶאְשָׁ֑ם נאשם נאשמו׃ תֶּאְשַׁם֙ תֶּאְשָֽׁמוּ׃ תֶאְשָֽׁמוּ׃ תאשם תאשמו׃ ’ā·šam ’ā·šamt ’ā·šō·wm ’ā·šōm ’āšam ’āšamt ’āšōm ’āšōwm aSham aShamt aShom ha’ăšîmêm ha·’ă·šî·mêm haashiMem ne’·šā·mū ne’·šām ne’šām ne’šāmū neSham neShamu te’·šā·mū ṯe’·šā·mū te’·šam te’šam te’šāmū ṯe’šāmū teSham teShamu vaiyeSham vaiyesheMu veaShameta veaShem veasheMah veaShemu veyesheMu way·ye’·šam way·ye’·šə·mū wayye’šam wayye’šəmū wə’āšāmətā wə’āšêm wə’āšəmāh wə’āšêmū wə·’ā·šā·mə·tā wə·’ā·šə·māh wə·’ā·šê·mū wə·’ā·šêm wə·ye’·šə·mū wəye’šəmū ye’·šā·mū ye’·šam ye’·šə·mū ye’šam ye’šāmū ye’šəmū yeSham yeShamu yesheMu Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance Leviticus 4:13 HEB: לֹא־ תֵעָשֶׂ֖ינָה וְאָשֵֽׁמוּ׃ NAS: not to be done, and they become guilty; KJV: [concerning things] which should not be done, and are guilty; INT: not to be done become Leviticus 4:22 HEB: תֵעָשֶׂ֛ינָה בִּשְׁגָגָ֖ה וְאָשֵֽׁם׃ NAS: not to be done, and he becomes guilty, KJV: [concerning things] which should not be done, and is guilty; INT: to be done and unintentionally becomes Leviticus 4:27 HEB: לֹא־ תֵעָשֶׂ֖ינָה וְאָשֵֽׁם׃ NAS: not to be done, and becomes guilty, KJV: [concerning things] which ought not to be done, and be guilty; INT: not to be done and becomes Leviticus 5:2 HEB: וְה֥וּא טָמֵ֖א וְאָשֵֽׁם׃ NAS: from him and he is unclean, then he will be guilty. KJV: from him; he also shall be unclean, and guilty. INT: and he is unclean will be guilty Leviticus 5:3 HEB: וְה֥וּא יָדַ֖ע וְאָשֵֽׁם׃ NAS: from him, and then he comes to know [it], he will be guilty. KJV: from him; when he knoweth [of it], then he shall be guilty. INT: he to know will be guilty Leviticus 5:4 HEB: וְהוּא־ יָדַ֥ע וְאָשֵׁ֖ם לְאַחַ֥ת מֵאֵֽלֶּה׃ NAS: from him, and then he comes to know [it], he will be guilty in one KJV: from him; when he knoweth [of it], then he shall be guilty in one INT: he to know will be guilty one of these Leviticus 5:5 HEB: וְהָיָ֥ה כִֽי־ יֶאְשַׁ֖ם לְאַחַ֣ת מֵאֵ֑לֶּה NAS: So it shall be when he becomes guilty in one KJV: And it shall be, when he shall be guilty in one INT: become shall be when becomes one of these Leviticus 5:17 HEB: וְלֹֽא־ יָדַ֥ע וְאָשֵׁ֖ם וְנָשָׂ֥א עֲוֹנֽוֹ׃ NAS: though he was unaware, still he is guilty and shall bear KJV: though he wist [it] not, yet is he guilty, and shall bear INT: not wist is guilty and shall bear his punishment Leviticus 5:19 HEB: אָשָׁ֖ם ה֑וּא אָשֹׁ֥ם אָשַׁ֖ם לַיהוָֽה׃ NAS: It is a guilt offering; he was certainly guilty KJV: It [is] a trespass offering: he hath certainly trespassed INT: guilt he was certainly guilty the LORD Leviticus 5:19 HEB: ה֑וּא אָשֹׁ֥ם אָשַׁ֖ם לַיהוָֽה׃ פ NAS: he was certainly guilty before the LORD. KJV: he hath certainly trespassed against the LORD. INT: he was certainly guilty the LORD Leviticus 6:4 HEB: כִּֽי־ יֶחֱטָ֣א וְאָשֵׁם֒ וְהֵשִׁ֨יב אֶת־ NAS: he sins and becomes guilty, that he shall restore KJV: Then it shall be, because he hath sinned, and is guilty, that he shall restore INT: shall be when sins and becomes shall restore took Numbers 5:6 HEB: מַ֖עַל בַּיהוָ֑ה וְאָֽשְׁמָ֖ה הַנֶּ֥פֶשׁ הַהִֽוא׃ NAS: and that person is guilty, KJV: and that person be guilty; INT: unfaithfully the LORD is guilty person he Numbers 5:7 HEB: וְנָתַ֕ן לַאֲשֶׁ֖ר אָשַׁ֥ם לֽוֹ׃ NAS: [it] to him whom he has wronged. KJV: [part] thereof, and give [it] unto [him] against whom he hath trespassed. INT: and give whom has wronged Judges 21:22 HEB: לָהֶ֖ם כָּעֵ֥ת תֶּאְשָֽׁמוּ׃ ס NAS: [them] to them, [else] you would now be guilty.' KJV: unto them at this time, [that] ye should be guilty. INT: give now should be guilty 2 Chronicles 19:10 HEB: אֹתָ֔ם וְלֹ֤א יֶאְשְׁמוּ֙ לַיהוָ֔ה וְהָֽיָה־ NAS: them so that they may not be guilty before the LORD, KJV: ye shall even warn them that they trespass not against the LORD, INT: shall warn so may not be guilty the LORD may come 2 Chronicles 19:10 HEB: תַעֲשׂ֖וּן וְלֹ֥א תֶאְשָֽׁמוּ׃ NAS: you shall do and you will not be guilty. KJV: this do, and ye shall not trespass. INT: shall do so will not be guilty Psalm 5:10 HEB: הַֽאֲשִׁימֵ֨ם ׀ אֱ‍ֽלֹהִ֗ים יִפְּלוּ֮ NAS: Hold them guilty, O God; KJV: Destroy thou them, O God; INT: Hold God fall Psalm 34:21 HEB: וְשֹׂנְאֵ֖י צַדִּ֣יק יֶאְשָֽׁמוּ׃ NAS: the righteous will be condemned. KJV: the righteous shall be desolate. INT: hate the righteous will be condemned Psalm 34:22 HEB: עֲבָדָ֑יו וְלֹ֥א יֶ֝אְשְׁמ֗וּ כָּֽל־ הַחֹסִ֥ים NAS: of those who take refuge in Him will be condemned. KJV: and none of them that trust in him shall be desolate. INT: of his servants not will be condemned who take Proverbs 30:10 HEB: פֶּֽן־ יְקַלֶּלְךָ֥ וְאָשָֽׁמְתָּ׃ NAS: he will curse you and you will be found guilty. KJV: lest he curse thee, and thou be found guilty. INT: Or will curse will be found Isaiah 24:6 HEB: אָ֣כְלָה אֶ֔רֶץ וַֽיֶּאְשְׁמ֖וּ יֹ֣שְׁבֵי בָ֑הּ NAS: and those who live in it are held guilty. Therefore, KJV: and they that dwell therein are desolate: therefore the inhabitants INT: devours the earth are held live and Jeremiah 2:3 HEB: כָּל־ אֹכְלָ֣יו יֶאְשָׁ֔מוּ רָעָ֛ה תָּבֹ֥א NAS: who ate of it became guilty; Evil KJV: all that devour him shall offend; evil INT: All ate became evil came Jeremiah 50:7 HEB: אָמְר֖וּ לֹ֣א נֶאְשָׁ֑ם תַּ֗חַת אֲשֶׁ֨ר NAS: have said, We are not guilty, Inasmuch KJV: said, We offend not, because they have sinned INT: have said are not guilty Thahash as they Ezekiel 6:6 HEB: לְמַעַן֩ יֶחֶרְב֨וּ וְיֶאְשְׁמ֜וּ מִזְבְּחֽוֹתֵיכֶ֗ם וְנִשְׁבְּר֤וּ NAS: may become waste and desolate, your idols KJV: may be laid waste and made desolate, and your idols INT: because of waste and desolate your altars may be broken Ezekiel 22:4 HEB: אֲשֶׁר־ שָׁפַ֜כְתְּ אָשַׁ֗מְתְּ וּבְגִלּוּלַ֤יִךְ אֲשֶׁר־ NAS: You have become guilty by the blood KJV: Thou art become guilty in thy blood INT: which have shed have become your idols which 35 Occurrences Strong's Hebrew 816 35 Occurrences ’ā·šam — 2 Occ. ’ā·šamt — 1 Occ. ’ā·šōm — 2 Occ. ha·’ă·šî·mêm — 1 Occ. ne’·šām — 1 Occ. ne’·šā·mū — 1 Occ. te’·šam — 1 Occ. te’·šā·mū — 2 Occ. way·ye’·šam — 1 Occ. way·ye’·šə·mū — 2 Occ. wə·’ā·šā·mə·tā — 1 Occ. wə·’ā·šêm — 8 Occ. wə·’ā·šə·māh — 1 Occ. wə·’ā·šê·mū — 1 Occ. wə·ye’·šə·mū — 1 Occ. ye’·šam — 2 Occ. ye’·šā·mū — 4 Occ. ye’·šə·mū — 3 Occ.