◄ 3056. logos ►
Lexicon logos: Word, speech, message, account, reason, doctrine Original Word: λόγος Part of Speech: Noun, Masculine Transliteration: logos Pronunciation: LO-gos Phonetic Spelling: (log'-os) Definition: Word, speech, message, account, reason, doctrine Meaning: a word, speech, divine utterance, analogy. Strong's Exhaustive Concordance a word, the Word From lego; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. see GREEK lego HELPS Word-studies 3056 lógos (from 3004 /légō, "speaking to a conclusion") – a word, being the expression of a thought; a saying. 3056 /lógos ("word") is preeminently used of Christ (Jn 1:1), expressing the thoughts of the Father through the Spirit. [3056 (lógos) is a common term (used 330 times in the NT) with regards to a person sharing a message (discourse, "communication-speech"). 3056 (lógos) is a broad term meaning "reasoning expressed by words."] NAS Exhaustive Concordance Word Origin from legó Definition a word (as embodying an idea), a statement, a speech NASB Translation account (7), account* (1), accounting (2), accounts (2), answer (1), appearance (1), complaint (1), exhortation* (1), have to do (1), instruction (1), length* (1), matter (4), matters (1), message (10), news (3), preaching (1), question (2), reason (2), reasonable (1), remark (1), report (1), said (1), say (1), saying (4), sayings (1), speaker (1), speech (10), statement (18), story (1), talk (1), teaching (2), thing (2), things (1), utterance (2), what he says (1), what* (1), word (179), words (61). Thayer's Greek Lexicon STRONGS NT 3056: λόγος λόγος, λόγου, ὁ (λέγω) (from Homer down), the Sept. especially for דָּבָר, also for אֹמֶר and מִלָּה; properly, a collecting, collection (see λέγω) — and that, as well of those things which are put together in thought, as of those which, having been thought i. e. gathered together in the mind, are expressed in words. Accordingly, a twofold use of the term is to be distinguished: one which relates to speaking, and one which relates to thinking. I. As respects speech: 1. a word, yet not in the grammatical sense (equivalent to vocabulum, the mere name of an object), but language, vox, i. e. a word which, uttered by the living voice, embodies a conception or idea; (hence, it differs from ῤῆμα and ἔπος (which see; cf. also λαλέω, at the beginning)): Hebrews 12:19; ἀποκριθῆναι λόγον, Matthew 22:46; εἰπεῖν λόγῳ, Matthew 8:8 (Rec. λόγον (cf. εἶπον, 3 a. at the end)); Luke 7:7; λαλῆσαι πέντε, μυρίους, λόγους, 1 Corinthians 14:19; διδόναι λόγον εὔσημον, to utter a distinct word, intelligible speech, 1 Corinthians 14:9; εἰπεῖν λόγον κατά τίνος, to speak a word against, to the injury of, one, Matthew 12:32; also εἰς τινα, Luke 12:10; to drive out demons λόγῳ, Matthew 8:16; ἐπερωτᾶν τινα ἐν λόγοις ἱκανοῖς, Luke 23:9; of the words of a conversation, ἀντιβάλλειν λόγους, Luke 24:17. 2. what someone has said; a saying; a. universally: Matthew 19:22 (T omits); Mark 5:36 (cf, Buttmann, 302 (259) note); ; Luke 1:29; Luke 20:20, 22 (Tr marginal reading WH ῤήματος); John 2:22; John 4:39, 50; John 6:60; John 7:36; John 15:20; John 18:9; John 19:8; Acts 7:29; ὁ λόγος οὗτος, this (twofold) saying (of the people), Luke 7:17, cf. ; τόν αὐτόν λόγον εἰπών, Matthew 26:44; (Mark 14:39); παγιδεύειν τινα ἐν λόγῳ, in a word or saying which they might elicit from him and turn into an accusation, Matthew 22:15; ἀγρεύειν τινα λόγῳ, i. e. by propounding a question, Mark 12:13; plural, Luke 1:20; Acts 5:5, 24; with the genitive of the contents: ὁ λόγος ἐπαγγελίας, Romans 9:9; ὁ λόγος τῆς ὁρκομωσιας, Hebrews 7:28; λόγος παρακλήσεως, Acts 13:15; ὁ λόγος τῆς μαρτυρίας, Revelation 12:11; οἱ λόγοι τῆς προφητείας, Revelation 1:3 (Tdf. τόν λόγον); Revelation 22:6f, 10, 18; ὁ προφητικός λόγος, the prophetic promise, collectively of the sum of the O. T. prophecies, particularly the Messianic, 2 Peter 1:19; of the sayings and statements of teachers: οἱ λόγοι οὗτοι, the sayings previously related, Matthew 7:24 (here L Tr WH brackets τούτους); Matthew 7:26; Luke 9:28; οἱ λόγοι τίνος, the words, commands, counsels, promises, etc., of any teacher, Matthew 10:14; Matthew 24:35; Mark 8:38; Luke 9:44; John 14:24; Acts 20:35; λόγοι ἀληθινοί, Revelation 19:9; Revelation 21:5; πιστοί, Revelation 22:6; κενοί, Ephesians 5:6: πλαστοι, 2 Peter 2:3 (cf. Winers Grammar, 217 (204)); b. of the sayings of God; α. equivalent to decree, mandate, order: Romans 9:28; with τοῦ Θεοῦ added, 2 Peter 3:5, 7 (Rst G Tr text); ὁ λόγος τοῦ Θεοῦ ἐγένετο πρός τινα (a phrase frequent in the O. T.), John 10:35. β. of the moral precepts given by God in the O. T.: Mark 7:13; (Matthew 15:6 L Tr WH text); Romans 13:9; Galatians 5:14 (cf. οἱ δέκα λόγοι (Exodus 34:28; Deuteronomy 10:4 (cf. ῤήματα, ); Philo, quis rer. div. her. § 35; de decalog. § 9); Josephus, Antiquities 3, 6, 5 (cf. 5, 5)). γ. equivalent to promise: ὁ λόγος τῆς ἀκοῆς (equivalent to ὁ ἀκουσθεις), Hebrews 4:2; ὁ λόγος τοῦ Θεοῦ, Romans 9:6; plural Romans 3:4; universally, a divine declaration recorded in the O. T., John 12:38; John 15:25; 1 Corinthians 15:54. δ. διά λόγου Θεοῦ etc. through prayer in which the language of the O. T. is employed: 1 Timothy 4:5; cf. DeWette and Huther at the passage ε. ὁ λόγος τοῦ Θεοῦ, as יְהוָה דֲּבַר often in the O. T. prophets, "an oracle or utterance by which God discloses, to the prophets or through the prophets, future events": used collectively of the sum of such utterances, Revelation 1:2, 9; cf. Düsterdieck and Bleek ad the passages cited c. what is declared, a thought, declaration, aphorism (Latinsententia): τόν λόγον τοῦτον (reference is made to what follows, so that γάρ in Revelation 1:12 is explicative), Matthew 19:11; a dictum, maxim or weighty saying: 1 Timothy 1:15; 1 Timothy 3:1; 2 Timothy 2:11; Titus 3:8; equivalent to proverb, John 4:37 (as sometimes in classical Greek, e. g. (Aeschylus the Sept. adverb Theb. 218); ὁ παλαιός λόγος, Plato, Phaedr., p. 240c.; conviv., p. 195 b.; legg. 6, p. 757 a.; Gorgias, p. 499 c.; verum est verbum quod memoratur, ubi amici, ibi apes, Plautus Truc. 4, 4, 32; add, Terence, Andr. 2, 5, 15; others). 3. discourse (Latinoratio); a. the act of speaking, speech: Acts 14:12; 2 Corinthians 10:10; James 3:2; διά λόγου, by word of month, Acts 15:27; opposed to δἰ ἐπιστολῶν, 2 Thessalonians 2:15; διά λόγου πολλοῦ, Acts 15:32; λόγῳ πολλῷ, Acts 20:2; περί οὗ πολύς ἡμῖν ὁ λόγος, of whom we have many things to say, Hebrews 5:11; ὁ λόγος ὑμῶν, Matthew 5:37; Colossians 4:6; λόγος κολακείας, 1 Thessalonians 2:5. λόγος is distinguished from σοφία in 1 Corinthians 2:1; from ἀναστροφή, 1 Timothy 4:12; from δύναμις, 1 Corinthians 4:19; 1 Thessalonians 1:5; from ἔργον, Romans 15:18; 2 Corinthians 10:11; Colossians 3:17; from ἔργον καί ἀλήθεια, 1 John 3:18 (see ἔργον, 3, p. 248a bottom); οὐδενός λόγου τίμιον, not worth mentioning (λόγου ἄξιον, Herodotus 4, 28; cf. German der Rede werth), i. e. a thing of no value, Acts 20:24 T Tr WH (see II. 2 below). b. equivalent to the faculty of speech: Ephesians 6:19; skill and practice in speaking: ἰδιώτης τῷ λγόω ἀλλ' οὐ τῇ γνώσει, 2 Corinthians 11:6; δυνατός ἐν ἔργῳ καί λόγῳ, Luke 24:19 (ἄνδρας λόγῳ δυνατούς, Diodorus 13, 101); λόγος σοφίας or γνώσεως, the art of speaking to the purpose about things pertaining to wisdom or knowledge, 1 Corinthians 12:8. c. a kind (or style) of speaking: ἐν παντί λόγῳ, 1 Corinthians 1:5 (A. V. utterance). d. continuous speaking, discourse, such as in the N. T. is characteristic of teachers: Luke 4:32, 36; John 4:41; Acts 4:4 (cf. Acts 3:12-26); Acts 20:7; 1 Corinthians 1:17; 1 Corinthians 2:1; plural, Matthew 7:28; Matthew 19:1; Matthew 26:1; Luke 9:26; Acts 2:40; δυνατός ἐν λόγοις καί ἔργοις αὐτοῦ, Acts 7:22. Hence, the thought of the subject being uppermost, e. instruction: Colossians 4:3; Titus 2:8; 1 Peter 3:1; joined with διδασκαλία, 1 Timothy 5:17; with a genitive of the teacher, John 5:24; John 8:52; John 15:20; John 17:20; Acts 2:41; 1 Corinthians 2:4; 2 Corinthians 1:18 (cf. 2 Corinthians 1:19); ὁ λόγος ὁ ἐμός, John 8:31, 37, 43, 51; John 14:23; τινα λόγῳ, with what instruction, 1 Corinthians 15:2 (where construe, εἰ κατέχετε, τίνι λόγῳ etc.; cf. Buttmann, §§ 139,58; 151,20); equivalent to κήρυγμα, preaching, with the genitive of the object: λόγος ἀληθείας, 2 Corinthians 6:7; James 1:18; ὁ λόγος τῆς ἀληθείας, Colossians 1:5; Ephesians 1:13; 2 Timothy 2:15; τῆς καταλλαγῆς, 2 Corinthians 5:19; ὁ λόγος τῆς σωτηρίας ταύτης, concerning this salvation (i. e. the salvation obtained through Christ) (cf. Winers Grammar, 237 (223); Buttmann, 162 (141)), Acts 13:26; ὁ λόγος τῆς βασιλείας (τοῦ Θεοῦ), Matthew 13:19; τοῦ σταυροῦ, 1 Corinthians 1:18; ὁ τῆς ἀρχῆς τοῦ Χριστοῦ λόγος, the first instruction concerning Christ (cf. Buttmann, 155 (136); Winer's Grammar, 188 (177)), Hebrews 6:1. Hence, 4. in an objective sense, what is communicated by instruction, doctrine: universally, Acts 18:15; ὁ λόγος αὐτῶν, 2 Timothy 2:17; plural ἡμέτεροι λόγοι, 2 Timothy 4:15; ὑγιαίνοντες λόγοι, 2 Timothy 1:13; with a genitive of object added, τοῦ κυρίου, 1 Timothy 6:3; τῆς πίστεως, the doctrines of faith (see πίστις, 1 c. β.), 1 Timothy 4:6. specifically, the doctrine concerning the attainment through Christ of salvation in the kingdom of God: simply, Matthew 13:20-23; Mark 4:14-20; Mark 8:32; Mark 16:20; Luke 1:2; Luke 8:12; Acts 8:4; Acts 10:44; Acts 11:19; Acts 14:25; Acts 17:11; Galatians 6:6; Philippians 1:14; 1 Thessalonians 1:6; 2 Timothy 4:2; 1 Peter 2:8; τόν λόγον, ὅν ἀπέστειλε τοῖς etc. the doctrine which he commanded to be delivered to, etc. Acts 10:36 (but L WH text omit; Tr brackets ὅν; cf. Winers Grammar, § 62, 3 at the end; Buttmann, § 131, 13); τόν λόγον ἀκούειν, Luke 8:15; John 14:24; Acts 4:4; 1 John 2:7; λαλεῖν, John 15:3 (see other examples under the word λαλέω, 5 under the end); ἀπειθεῖν τῷ λόγῳ, 1 Peter 2:8; 1 Peter 3:1; διδαχή πιστοῦ λόγου, Titus 1:9; with the genitive of the teacher: ὁ λόγου αὐτῶν, Acts 2:41; with the genitive of the author: τοῦ Θεοῦ, Luke 5:1; Luke 8:11, 21; Luke 11:28; John 17:6, 14; 1 Corinthians 14:36; 2 Corinthians 4:2; Colossians 1:25; 2 Timothy 2:9; Titus 1:3; Titus 2:5; Hebrews 13:7; 1 John 1:10; 1 John 2:5, 14; Revelation 6:9; Revelation 20:4; very often in the book of Acts: Acts 4:29, 31; Acts 6:2, 7; Acts 8:14; Acts 11:1, 19; Acts 12:24; Acts 13:5, 7, 44, 46; Acts 17:13; Acts 18:11; opposed to λόγος ἀνθρώπων (Buttmann, § 151, 14), 1 Thessalonians 2:13; λόγος ζῶν Θεοῦ, 1 Peter 1:23; ὁ λόγος τοῦ κυρίου, Acts 8:25; Acts 13:48 ((WH text Tr marginal reading Θεοῦ)); Acts 15:35; Acts 19:10, 20; 1 Thessalonians 1:8; 2 Thessalonians 3:1; τοῦ Χριστοῦ, Colossians 3:16; Revelation 3:8; with the genitive of apposition, τοῦ εὐαγγελίου, Acts 15:7; with the genitive of the object, τῆς χάριτος τοῦ Θεοῦ, Acts 14:3; Acts 20:32; δικαιοσύνης (see δικαιοσύνη, 1 a.), Hebrews 5:13; with the genitive of quality, τῆς ζωῆς, containing in itself the true life and imparting it to men, Philippians 2:16. 5. anything reported in speech; a narration, narrative: of a written narrative, a continuous account of things done, Acts 1:1 (often so in Greek writings from Herodotus down (cf. Liddell and Scott, under the word, A. IV.)); a fictitious narrative, a story, Matthew 28:15, cf. Matthew 28:13. report (in a good sense): ὁ λόγος the news concerning the success of the Christian cause, Acts 11:22; περί τίνος, Luke 5:15; rumor, i. e. current story, John 21:23; λόγον ἔχειν τίνος, to have the (unmerited) reputation of any excellence, Colossians 2:23 (so λόγον ἔχει τίς followed by an infinitive, Herodotus 5, 66; Plato, epin., p. 987b.; (see especially Lightfoot on Colossians, the passage cited (cf. Liddell and Scott, under the word A. III. 3))). 6. matter under discussion, thing spoken of, affair: Matthew 21:24; Mark 11:29; Luke 20:3; Acts 8:21; Acts 15:6, and often in Greek writings (Liddell and Scott, under A. VIII.); a matter in dispute, case, suit at law (as דָּבָר in Exodus 18:16; Exodus 22:8): ἔχειν λόγον πρός τινα, to have a ground of action against anyone, Acts 19:38, cf. Kypke at the passage; παρεκτός λόγου πορνείας ((cf. II. 6 below) זְנוּת (or דְּבַר עַל־) בִּלְתִּי מִלְּבַד, Delitzsch) Matthew 5:32; ( L WH marginal reading). 7. thing spoken of or talked about; event; deed (often so in Greek writings from Herodotus down): διαφημίζειν τόν λόγον, to blaze abroad the occurrence, Mark 1:45; plural Luke 1:4 (as often in the O. T.; μετά τούς λόγους τούτους, 1 Macc. 7:33). II. Its use as respects the mind, alone, Latinratio; i. e.: 1. reason, the mental faculty of thinking, meditating, reasoning, calculating, etc.: once so in the phrase ὁ λόγος τοῦ Θεοῦ, of the divine mind, pervading and noting all things by its proper force, Hebrews 4:12. 2. account, i. e. regard, consideration: λόγον ποιεῖσθαι τίνος, to have regard for, make account of a thing, care for a thins, Acts 20:24 R G (Job 22:4; Herodotus 1, 4. 13 etc.; Aeschylus, Prom. 231; Theocritus, 3, 33; Demosthenes, Josephus, Dionysius Halicarnassus, Plutarch, others (cf. Liddell and Scott, under the word, B. II. 1)); also λόγον ἔχειν τίνος, Acts, the passage cited Lachmann (Tobit 6:16 (15)) (cf. I. 3 a. above). 3. account, i. e. reckoning, score: δόσεως καί λήψεως (see δόσις, 1), Philippians 4:15 (where cf. Lightfoot); εἰς λόγον ὑμῶν, to your account, i. e. tropically, to your advantage, Philippians 4:17; συναίρειν λόγον (an expression not found in Greek authors), to make a reckoning, settle accounts, Matthew 18:23; Matthew 25:19. 4. account, i. e. answer or explanation in reference to judgment: λόγον διδόναι (as often in Greek authors), to give or render an account, Romans 14:12 R G T WH L marginal reading Tr marginal reading; also ἀποδιδόναι, Hebrews 13:17; 1 Peter 4:5; with the genitive of the thing, Luke 16:2; Acts 19:40 (R G); περί τίνος, Matthew 12:36; (Acts 19:40 L T Tr WH); τίνι περί ἑαυτοῦ, Romans 14:12 L text brackets Tr text; αἰτεῖν τινα λόγον περί τίνος, 1 Peter 3:15 (Plato, polit., p. 285 e.). 5. relation: πρός ὅν ἡμῖν ὁ λόγος, with whom as judge we stand in relation (A. V. have to do), Hebrews 4:13; κατά λόγον, as is right, justly, Acts 18:14 (A. V. reason would (cf. Polybius 1, 62, 4. 5; 5, 110, 10)) (παρά λόγον, unjustly, 2 Macc. 4:36; 3Macc. 7:8). 6. reason, cause, ground: τίνι λόγῳ, for what reason? why? Acts 10:29 (ἐκ τίνος λόγου; Aeschylus Choeph. 515; ἐξ οὐδενός λόγου, Sophocles Phil. 730; τίνι δικαίῳ λόγῳ κτλ.; Plato, Gorgias, p. 512 c.); παρεκτός λόγου πορνείας (Vulg.excepta fornicationis causa) is generally referred to this head, Matthew 5:32; (Matthew 19:9 L WH marginal reading); but since where λόγος is used in this sense the genitive is not added, it has seemed best to include this passage among those mentioned in I. 6 above. III. In several passages in the writings of John ὁ λόγος denotes the essential Word of God, i. e. the personal (hypostatic) wisdom and power in union with God, his minister in the creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah and shone forth conspicuously from his words and deeds: John 1:1, 14; (1 John 5:7 Rec.); with τῆς ζωῆς added (see ζωή, 2 a.), 1 John 1:1; τοῦ Θεοῦ, Revelation 19:13 (although the interpretation which refers this passage to the hypostatic λόγος is disputed by some, as by Baur, Neutest. Theologie, p. 216f). Respecting the combined Hebrew and Greek elements out of which this conception originated among the Alexandrian Jews, see especially Lücke, Comm. üb. d. Evang. des Johan. edition 3, i., pp. 249-294; (cf. especially B. D. American edition under the word (and for works which have appeared subsequently, see Weiss in Meyer on John edition 6; Schürer, Neutest. Zeitgesch. § 34 II.); Lightfoot on Colossians 1:15, p. 143f; and for references to the use of the term in heathen, Jewish, and Christian writings, see Sophocles Lexicon, under the word, 10). Topical Lexicon Word Origin: Derived from the root word λέγω (legō), meaning "to speak" or "to say." Corresponding Greek / Hebrew Entries: • דָּבָר (dabar) • Strong's Hebrew 1697: Often translated as "word," "matter," or "thing," it is the Hebrew equivalent of λόγος, used extensively in the Old Testament to denote God's word or command. • אִמְרָה (imrah) • Strong's Hebrew 565: Translated as "word" or "utterance," it is another Hebrew term that parallels the concept of λόγος, particularly in the context of divine speech or promise. This entry provides a comprehensive understanding of λόγος, illustrating its significance in biblical texts and its role in conveying the divine message through Jesus Christ and the Scriptures. Usage: • λόγος is used in various contexts in the New Testament, including speech, doctrine, reason, and as a title for Jesus Christ, emphasizing His role as the divine communicator and the embodiment of God's message. Context: • The term λόγος is a foundational concept in both Greek philosophy and Christian theology. In Greek thought, it often referred to the principle of order and knowledge. In the New Testament, λόγος takes on a profound theological significance, particularly in the writings of John. • In John 1:1, λόγος is used to describe Jesus Christ: "In the beginning was the Word, and the Word was with God, and the Word was God." This passage highlights the preexistence, divinity, and creative power of Christ, identifying Him as the ultimate revelation of God. • λόγος is also used to denote the message of the Gospel. In passages like Acts 6:7, "So the word of God continued to spread," it signifies the spread of Christian teaching and the transformative power of the Gospel. • The term encompasses both the spoken and written word, as seen in Hebrews 4:12: "For the word of God is living and active, sharper than any double-edged sword." Here, λόγος is depicted as dynamic and penetrating, capable of discerning the thoughts and intentions of the heart. • In a broader sense, λόγος can refer to reason or logic, as seen in Acts 18:14, where it is used in a legal context. This reflects its versatility in conveying both divine and human communication. Forms and Transliterations λογοι λογόι λόγοι λογοις λόγοις ΛΟΓΟΝ λόγον λογος λόγος λογου λόγου λογους λογούς λόγους λογω λόγω λόγῳ λογων λόγων logo logō logoi lógoi lógōi logois lógois LOGON logōn lógon lógōn logos lógos logou lógou logous lógous Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance Matthew 5:32 N-GMS GRK: αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ NAS: except for [the] reason of unchastity, KJV: saving for the cause of fornication, INT: of him except on account of sexual immorality causes Matthew 5:37 N-NMS GRK: δὲ ὁ λόγος ὑμῶν ναὶ NAS: But let your statement be, 'Yes, yes KJV: let your communication be, Yea, INT: moreover the statement of you Yes Matthew 7:24 N-AMP GRK: μου τοὺς λόγους τούτους καὶ NAS: hears these words of Mine and acts KJV: heareth these sayings of mine, and INT: my words these and Matthew 7:26 N-AMP GRK: μου τοὺς λόγους τούτους καὶ NAS: these words of Mine KJV: these sayings of mine, INT: my words these and Matthew 7:28 N-AMP GRK: Ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο NAS: these words, the crowds KJV: these sayings, the people INT: Jesus the words these were astonished Matthew 8:8 N-DMS GRK: μόνον εἰπὲ λόγῳ καὶ ἰαθήσεται NAS: say the word, and my servant KJV: but speak the word only, and INT: only speak the word And will be healed Matthew 8:16 N-DMS GRK: τὰ πνεύματα λόγῳ καὶ πάντας NAS: out the spirits with a word, and healed KJV: the spirits with [his] word, and INT: the spirits by a word and all Matthew 10:14 N-AMP GRK: ἀκούσῃ τοὺς λόγους ὑμῶν ἐξερχόμενοι NAS: heed your words, as you go KJV: your words, when ye depart out INT: will hear the words of you going forth Matthew 12:32 N-AMS GRK: ἐὰν εἴπῃ λόγον κατὰ τοῦ NAS: Whoever speaks a word against the Son KJV: speaketh a word against INT: if speaks a word against the Matthew 12:36 N-AMS GRK: περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ NAS: they shall give an accounting for it in the day KJV: they shall give account thereof INT: of it an account in day Matthew 12:37 N-GMP GRK: γὰρ τῶν λόγων σου δικαιωθήσῃ NAS: For by your words you will be justified, KJV: thy words thou shalt be justified, INT: indeed the words of you you will be justified Matthew 12:37 N-GMP GRK: ἐκ τῶν λόγων σου καταδικασθήσῃ NAS: you will be justified, and by your words you will be condemned. KJV: by thy words thou shalt be condemned. INT: by the words of you you will be condemned Matthew 13:19 N-AMS GRK: ἀκούοντος τὸν λόγον τῆς βασιλείας NAS: hears the word of the kingdom KJV: one heareth the word of the kingdom, INT: hears the word of the kingdom Matthew 13:20 N-AMS GRK: ὁ τὸν λόγον ἀκούων καὶ NAS: is the man who hears the word and immediately KJV: is he that heareth the word, and anon INT: he who the word hears and Matthew 13:21 N-AMS GRK: διὰ τὸν λόγον εὐθὺς σκανδαλίζεται NAS: because of the word, immediately KJV: because of the word, by and by INT: on account of the word immediately he falls away Matthew 13:22 N-AMS GRK: ὁ τὸν λόγον ἀκούων καὶ NAS: is the man who hears the word, and the worry KJV: he that heareth the word; and the care INT: he who the word hears and Matthew 13:22 N-AMS GRK: συμπνίγει τὸν λόγον καὶ ἄκαρπος NAS: choke the word, and it becomes KJV: choke the word, and INT: choke the word and unfruitful Matthew 13:23 N-AMS GRK: ὁ τὸν λόγον ἀκούων καὶ NAS: is the man who hears the word and understands KJV: that heareth the word, and INT: he who the word hears and Matthew 15:6 N-AMS GRK: ἠκυρώσατε τὸν λόγον τοῦ θεοῦ NAS: .' And [by this] you invalidated the word of God INT: you made void the commandment of God Matthew 15:12 N-AMS GRK: ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν NAS: when they heard this statement? KJV: after they heard this saying? INT: having heard the saying were offended Matthew 15:23 N-AMS GRK: ἀπεκρίθη αὐτῇ λόγον καὶ προσελθόντες NAS: But He did not answer her a word. And His disciples KJV: her not a word. And his INT: he answered her a word And having come to [him] Matthew 18:23 N-AMS GRK: ἠθέλησεν συνᾶραι λόγον μετὰ τῶν NAS: to settle accounts with his slaves. KJV: would take account of his INT: would settle accounts accounts with the Matthew 19:1 N-AMP GRK: Ἰησοῦς τοὺς λόγους τούτους μετῆρεν NAS: these words, He departed KJV: these sayings, he departed INT: Jesus the words these he withdrew Matthew 19:11 N-AMS GRK: χωροῦσιν τὸν λόγον τοῦτον ἀλλ' NAS: this statement, but [only] those to whom KJV: this saying, save INT: receive the statement this but only [those] Matthew 19:22 N-AMS GRK: νεανίσκος τὸν λόγον τοῦτον ἀπῆλθεν NAS: this statement, he went away KJV: heard that saying, he went away INT: young man the statement this he went away Strong's Greek 3056 331 Occurrences λόγῳ — 45 Occ. λόγων — 10 Occ. λόγοι — 10 Occ. λόγοις — 17 Occ. λόγον — 130 Occ. λόγος — 69 Occ. λόγου — 27 Occ. λόγους — 23 Occ.