◄ 5100. tis ►
Lexicon tis: someone, anyone, certain one, some, a certain thing Original Word: τις Part of Speech: Indefinite Pronoun Transliteration: tis Pronunciation: tis Phonetic Spelling: (tis) Definition: someone, anyone, certain one, some, a certain thing Meaning: any one, some one, a certain one or thing. Strong's Exhaustive Concordance any, anything, whomsoever An enclitic indefinite pronoun; some or any person or object -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever). NAS Exhaustive Concordance Word Origin a prim. enclitic indef. pronoun Definition a certain one, someone, anyone NASB Translation any (36), any man (9), any man's (2), any one (4), any way (1), any woman (1), anyone (90), anyone's (1), anyone's* (1), anyone...anything (1), anything (40), anything...anyone (1), certain (6), certain man (1), certain men (2), few (1), in any way (1), high (1), kind (1), man (10), man's (2), matter (1), no* (5), none* (3), nothing* (8), one (45), one...another (1), ones (1), others (1), person (2), several (2), some (104), some men (3), some people (1), some things (1), somebody (1), someone (27), something (15), somewhat (2), such (1), various things (1), whatever (1), whatever* (6), who (1), whoever* (4), whomever* (1). Thayer's Greek Lexicon STRONGS NT 5100: τὶς τὶς, neuter τὶ, genitive τίνος, indefinite (enclitic) pronoun (bearing the same relation to the interrogative τίς that ποῦ, πῶς, πότε do to the interrogatives ποῦ, πῶς, πότε); 1. a certain, a certain one; used of persons and things concerning which the writer either cannot or will not speak more particularly; a. joined to nouns substantive, as well as to adjectives and to numerals used substantively; as, Σαμαρείτης τίς, Luke 10:33; ἱερεύς, Luke 1:5; Luke 10:31; ἀνήρ, Luke 8:27; Acts 3:2; Acts 8:9; Acts 14:8; ἄνθρωπος, Matthew 18:12; Luke 10:30; Acts 9:33; plural Jude 1:4; τόπος, Luke 11:1; Acts 27:8; κώμη, Luke 10:38; Luke 17:12, and in many other passages; with proper names (as τάς Σίμων), Mark 15:21; Luke 23:26; Acts 9:43; Acts 21:16; Acts 25:19. δύο τινες with a partitive genitive, Luke 7:18(19); Acts 23:23; ἕτερος, Acts 8:34; plural Acts 27:1; it indicates that the thing with which it is connected belongs to a certain class and resembles it: ἀπαρχήν τινα, a kind of firstfuits, James 1:18, cf. Winer's Grammar, § 25, 2 a; joined to adjectives of quality and quantity, it requires us to conceive of their degree as the greatest possible; as, φοβερά τίς ἐκδοχή, a certain fearful expectation, Hebrews 10:27, where see Delitzsch (or Alford) (δεινή τίς δύναμις, Xenophon, mem. 1, 3, 12; other examples from the Greek writings are given in Winers Grammar, § 25, 2c.; (Liddell and Scott, under the word, A. II. 8); Matthiae, § 487, 4; (Bernhardy (1829), p. 442); incredibilis quidam amor, Cicero, pro Lig c. 2, 5); μέγας τίς, Acts 8:9. b. it stands alone, or substantively: universally, τίς one, a certain one, Matthew 12:47 (but WH in marginal reading only); Luke 9:49, 57; Luke 13:6, 23; John 11:1; Acts 5:25; Acts 18:7; plural τινες, certain, some: Luke 13:1; Acts 15:1; Romans 3:8; 1 Corinthians 4:18; 1 Corinthians 15:34; 2 Corinthians 3:1; Galatians 2:12; 2 Thessalonians 3:11; 1 Timothy 1:3, 19; 1 Timothy 4:1; 1 Timothy 5:15; 1 Timothy 6:10; 2 Peter 3:9; τινες ἐν ὑμῖν, some among you, 1 Corinthians 15:12; a participle may be added — either with the article, τινες οἱ etc., Luke 18:9; 2 Corinthians 10:2; Galatians 1:7; or without it, 1 Timothy 6:21; τίς and τινες with a partitive genitive: Luke 11:1; Luke 14:15; 2 Corinthians 10:12. 2. a. joined to nouns and signifying some: χρόνον τινα, some time, a while, 1 Corinthians 16:7; ἡμέραι τινες, some (or certain) days, Acts 9:19; Acts 10:48; Acts 15:36; Acts 16:12; Acts 24:24; Acts 25:13; μέρος τί, Luke 11:36 (here WH marginal reading brackets τί); Acts 5:2; 1 Corinthians 11:18; τί βρώσιμον, Luke 24:41; add, Mark 16:18; John 5:14; Acts 17:21; Acts 23:20; Acts 28:21; Hebrews 11:40; βραχύ τί, Acts 5:34 (where L T Tr WH omit τί); Hebrews 2:7; περισσότερον τί, 2 Corinthians 10:8; μικρόν τί, 2 Corinthians 11:16; it serves modestly to qualify or limit the measure of things, even though that is thought to be ample or large (cf. 1 a. under the end): κοινωνία τίς, a certain contribution, Romans 15:26; καρπός, Romans 1:13; χάρισμα, ibid. 11. with a participle, ἀθετήσας τάς, if anyone has set at nought, Hebrews 10:28 (but this example belongs rather under the next entry). b. standing alone, or used substantively, and signifying someone, something; anyone, anything: universally, Matthew 12:29; Mark 9:30; Mark 11:16; Luke 8:46; John 2:25; John 6:46; Acts 17:25; Romans 5:7; 1 Corinthians 15:35; 2 Corinthians 11:20; Hebrews 3:4; James 2:18; 2 Peter 2:19, etc.; τίς ἐξ ὑμῶν, James 2:16; ἐξ ὑμῶν τίς, Hebrews 3:13; with a partitive genitive, Luke 7:36; Luke 11:45; 1 Corinthians 6:1; neuter τί with a partitive genitive, Acts 4:32; Romans 15:18; Ephesians 5:27. εἰς τίς, see εἷς, 3, p. 187a. it answers not infrequently to the indefinite one (German man, Frenchon): Mark 8:4; John 2:25; John 16:30; Romans 8:24; Hebrews 5:12 (where some (viz. R G T Tr (cf. Winers Grammar, 169 (160); R. V. marginal reading which be the rudiments etc.; cf. c. below)) incorrectly read τινα (yet cf. Buttmann, 268 (230) note, cf. 260 (223) note)), etc.; cf. Matthiae, § 487, 2. εἰ τίς, see εἰ, III. 16; ἐάν τίς, τίνος, etc.: Matthew 21:3; Matthew 24:23; Mark 12:19; Luke 16:31; John 6:51; John 7:17; John 8:51; John 9:22, 31; John 10:9; John 11:9f, 57; John 12:26, 47; Acts 9:2 (here Tdf. ἄν); ; 1 Corinthians 5:11; 1 Corinthians 8:10; 1 Corinthians 10:28; Colossians 3:13; 1 Timothy 1:8; 2 Timothy 2:5, 21; James 2:14; James 5:19; 1 John 2:15; 1 John 4:20; 1 John 5:16; Revelation 3:20; Revelation 22:18f; ἄν τινων, John 20:23 (here Lachmann ἐάν); ἐάν μή τίς, John 3:3, 5; John 15:6; Acts 8:31; οὐ ... τίς, not ... anyone, i. e. no one, John 10:28; οὔτε ... τίς, Acts 28:21; οὐδέ ... τίς, Matthew 11:27; Matthew 12:19; οὐκ ... ὑπό τίνος, 1 Corinthians 6:12; μή τίς, lest any (man), Matthew 24:4; Mark 13:5; Acts 27:42; 1 Corinthians 1:15; 1 Corinthians 16:11; 2 Corinthians 8:20; 2 Corinthians 11:16; 2 Corinthians 12:6; Ephesians 2:9; 1 Thessalonians 5:15; Hebrews 4:11; Hebrews 12:15; hath any (one), John 4:33 (cf. μήτις, 2); μή τινα, 2 Corinthians 12:17; πρός τό μή ... τινα, 1 Thessalonians 2:9; ὥστε ... μή τινα, Matthew 8:28; like the Latinaliquis, it is used with the verb εἶναι emphatically: to be somebody, i. e. somebody of importance, some eminent personage (Winers Grammar, § 25, 2 c.; Buttmann, § 127, 16), Acts 5:36 (see examples from the Greek writings in Passow, under the word, B. II. 2 d.; (Liddell and Scott, ibid. A. II. 5); on the phrase τί εἶναι see e. β. below). Plural, τινες, some (of that number or class of men indicated by the context): Mark 14:4, 65; Luke 21:5; John 13:29; τινες are distinguished from οἱ πάντες, 1 Corinthians 8:7; 1 Corinthians 9:22. τινες with an anarthrous participle, Mark 14:57; Luke 13:1; ταῦτα τινες ἦτε, such (of this sort) were some of you, 1 Corinthians 6:11 (cf. οὗτος, I. 2 d.); τινες with a partitive genitive, Matthew 9:3; Matthew 12:38; Matthew 28:11; Mark 7:1; Mark 12:13; Luke 6:2; Luke 19:39; Acts 5:15; Acts 17:18, 28, and often; followed by ἐκ and a partitive genitive, Luke 11:15; John 6:64; John 7:25, 44; John 9:16; John 11:37, 46; Acts 11:20; Acts 15:24, etc.; Paul employs τινες by meiosis in reference to many, when he would mention something censurable respecting them in a mild way: Romans 3:3; 1 Corinthians 10:7-10. c. Sometimes the subject τίς, τινες, or the object τινα, τινας, is not added to the verb, but is left to be understood by the reader (cf. Buttmann, § 132, 6; (Winer's Grammar, §§ 58, 2; 64, 4)): before the partitive genitive Acts 21:16; before ἀπό, Matthew 27:9 (1 Macc. 7:33); before ἐκ, Matthew 23:34; Luke 21:16; (John 1:24 T Tr WH (cf. R. V. marginal reading); L T Tr WH (cf. R. V. marginal reading)); ; (2 John 4; Revelation 2:10). (Other examples of its apparent omission are the following: as subject — of a finite verb (Winer's Grammar, § 58, 9 b. β.; Buttmann, § 129, 19): φησί, 2 Corinthians 10:10 R G T Tr text WH text; ὅταν λαλῇ τό ψεῦδος, John 8:44 (according to one interpretation; see R. V. margin); of an infinitive: οὐ χρείαν ἔχετε γράφειν ὑμῖν, 1 Thessalonians 4:9 R G T Tr text WH; χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τινα etc. Hebrews 5:12 R G T Tr (but see 2 b. above). as object: δός μοι πιεῖν, John 4:7; cf. Mark 5:43. See Kühner, § 352 g.; Krüger, § 55, 3, 21.) d. It stands in partitions: τίς ... ἕτερος δέ, one ... and another, 1 Corinthians 3:4; plural τινες (μέν) ... τινες (δέ), Luke 9:7f.; Acts 17:18; Philippians 1:15; cf. Passow, under the word, B. II. 2e.; (Liddell and Scott, ibid. A. II. 11. c.). e. Besides what has been already adduced, the following should be noticed respecting the use of the neuter τί; α. universally, anything, something: Matthew 5:23; Mark 8:23; Luke 11:54; Acts 25:5, 11; 1 Corinthians 10:31, and very often; οὐδέ ... τί, neither ... anything, 1 Timothy 6:7. β. like the Latinaliquid it is used emphatically, equivalent to something of consequence, something extraordinary (cf. b. above): in the phrase εἶναι τί, 1 Corinthians 3:7; Galatians 2:6; Galatians 6:3; cf. Passow, under the word, B. II. 2 d.; (Liddell and Scott, under the word, A. II. 5); and on the Latinaliquid esse see Klotz, Handwörterb. d. Latin Spr. 1:298b; (Harpers' Dictionary, under the word aliquis, II. C. 1) (on the other hand, in 1 Corinthians 10:19 τί εἶναι means to be anything, actually to exist); εἰδέναι (L T Tr WH ἐγνωκέναι) τί, i. e. much, 1 Corinthians 8:2. 3. As respects the position of the word, when used adjectivally it stands — now before its noun (τίς ἀνήρ, Acts 3:2; Acts 14:8; τίς μαθητής, Acts 9:10; τινας ἑτέρους, Acts 27:1; τί ἀγαθόν, John 1:47); now, and indeed far more frequently, after it, as ἱερεύς τίς, Luke 1:5; Luke 10:31; ἀνήρ τίς, Luke 8:27, etc., etc. Τίνες, used substantively, is found at the beginning of a sentence in Matthew 27:47; Luke 6:2; John 13:29; 1 Timothy 5:24; Philippians 1:15; cf. Winer's Grammar, § 25, 2 Note, and 559 (520). The particle δέ may stand between it and its substantive (as Σαμαρείτης δέ τίς), as in Luke 10:33, 38; Acts 8:9; Hebrews 10:27. Topical Lexicon Word Origin: An enclitic indefinite pronoun, derived from the Greek interrogative pronoun τίς (tis), meaning "who" or "what." Corresponding Greek / Hebrew Entries: The Greek τις does not have a direct one-to-one equivalent in Hebrew, as it functions as an indefinite pronoun. However, similar concepts can be found in Hebrew pronouns and particles that convey indefiniteness or generality, such as אִישׁ (ish, Strong's 376) meaning "man" or "anyone," and דָּבָר (dabar, Strong's 1697) meaning "thing" or "matter." These Hebrew terms can sometimes serve similar functions in conveying non-specific references in the Old Testament. Usage: The pronoun τις is frequently used in the New Testament to indicate an unspecified person or thing. It appears in various contexts, often to introduce a hypothetical or general statement. It is versatile and can be used in both singular and plural forms. Context: The Greek pronoun τις is a common and versatile term found throughout the New Testament. It serves as an indefinite pronoun, allowing for the expression of general or non-specific references to people or things. This pronoun is often used in parables, teachings, and rhetorical questions to convey a sense of universality or to introduce hypothetical scenarios. In the Gospels, Jesus frequently uses τις to engage His audience with questions or parables that require introspection or reflection. For example, in Matthew 16:24, Jesus says, "If anyone (τις) would come after Me, he must deny himself and take up his cross and follow Me." Here, τις is used to extend the invitation to discipleship to any person willing to follow Christ. The Apostle Paul also employs τις in his epistles to address general principles or to pose rhetorical questions. In Romans 8:31, Paul writes, "What then shall we say in response to these things? If God is for us, who can be against us?" The use of τις in this context emphasizes the rhetorical nature of the question, inviting believers to consider the overwhelming support of God. The pronoun is not limited to positive contexts; it can also be used in warnings or admonitions. In Galatians 6:1, Paul advises, "Brothers, if someone (τις) is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness." Here, τις refers to any believer who may fall into sin, highlighting the communal responsibility of restoration. Overall, τις is a crucial linguistic tool in the New Testament, facilitating the communication of broad principles and inclusive messages. Its use underscores the universal applicability of the teachings and truths presented in Scripture. Forms and Transliterations τι τί τινα τινά τινὰ τίνα τινας τινάς τινὰς τίνας τινες τινές τινὲς τίνες τινι τινί τινὶ τίνι τινος τινός τινὸς τίνος τινων τινών τινῶν τίνων τις τίς τισι τισί τίσι τισιν τισίν τισὶν ti tí tina tiná tinà tinas tinás tinàs tines tinés tinès tini tiní tinì tinon tinôn tinōn tinō̂n tinos tinós tinòs tis tís tisin tisín tisìn Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance Matthew 5:23 IPro-ANS GRK: σου ἔχει τι κατὰ σοῦ NAS: has something against KJV: brother hath ought against thee; INT: of you has something against you Matthew 8:28 IPro-AMS GRK: μὴ ἰσχύειν τινὰ παρελθεῖν διὰ NAS: violent that no one could pass KJV: so that no man might pass INT: not was able any one to pass by Matthew 9:3 IPro-NMP GRK: Καὶ ἰδού τινες τῶν γραμματέων NAS: And some of the scribes said KJV: behold, certain of the scribes INT: And behold some of the scribes Matthew 11:27 IPro-NMS GRK: τὸν πατέρα τις ἐπιγινώσκει εἰ NAS: nor does anyone know KJV: knoweth any man the Father, INT: the Father any one does know if Matthew 12:19 IPro-NMS GRK: οὐδὲ ἀκούσει τις ἐν ταῖς NAS: OUT; NOR WILL ANYONE HEAR KJV: cry; neither shall any man hear his INT: nor will hear any one in the Matthew 12:29 IPro-NMS GRK: πῶς δύναταί τις εἰσελθεῖν εἰς NAS: how can anyone enter the strong KJV: else how can one enter into INT: how is able anyone to enter into Matthew 12:38 IPro-NMP GRK: ἀπεκρίθησαν αὐτῷ τινὲς τῶν γραμματέων NAS: Then some of the scribes and Pharisees KJV: Then certain of the scribes and INT: answered to him some of the scribes Matthew 12:47 Ipro-DMS GRK: εἶπεν δέ τις αὐτῷ ἰδοὺ INT: said Then someone to him behold Matthew 16:24 IPro-NMS GRK: αὐτοῦ Εἴ τις θέλει ὀπίσω NAS: If anyone wishes INT: of him If any one desires after Matthew 16:28 IPro-NMP GRK: ὅτι εἰσίν τινες τῶν ὧδε NAS: I say to you, there are some of those KJV: unto you, There be some standing here, INT: There are some of those here Matthew 18:12 IPro-DMS GRK: ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν NAS: do you think? If any man has INT: If there should be to any man a hundred Matthew 18:28 IPro-ANS GRK: Ἀπόδος εἴ τι ὀφείλεις INT: Pay if any you owe Matthew 20:20 IPro-ANS GRK: καὶ αἰτοῦσά τι ἀπ' αὐτοῦ KJV: desiring a certain thing INT: and asking something from him Matthew 21:3 IPro-NMS GRK: καὶ ἐάν τις ὑμῖν εἴπῃ NAS: If anyone says anything KJV: And if any [man] say ought INT: And if anyone to you say Matthew 21:3 IPro-ANS GRK: ὑμῖν εἴπῃ τι ἐρεῖτε ὅτι NAS: says anything to you, you shall say, KJV: say ought unto you, INT: to you say anything you will say Matthew 22:24 IPro-NMS GRK: εἶπεν Ἐάν τις ἀποθάνῃ μὴ NAS: said, IF A MAN DIES HAVING KJV: said, If a man die, having INT: said If anyone should die not Matthew 22:46 IPro-NMS GRK: οὐδὲ ἐτόλμησέν τις ἀπ' ἐκείνης NAS: nor did anyone dare KJV: neither durst any [man] from that INT: nor dared anyone from that Matthew 24:4 IPro-NMS GRK: Βλέπετε μή τις ὑμᾶς πλανήσῃ NAS: to it that no one misleads KJV: Take heed that no man deceive you. INT: Take heed lest any one you mislead Matthew 24:23 IPro-NMS GRK: Τότε ἐάν τις ὑμῖν εἴπῃ NAS: Then if anyone says to you, 'Behold, KJV: Then if any man shall say unto you, INT: Then if anyone to you says Matthew 27:47 IPro-NMP GRK: τινὲς δὲ τῶν NAS: And some of those who were standing KJV: Some of them that stood there, INT: some moreover of those Matthew 28:11 IPro-NMP GRK: αὐτῶν ἰδού τινες τῆς κουστωδίας NAS: while they were on their way, some of the guard KJV: behold, some of the watch INT: they Behold some of the guard Mark 2:6 IPro-NMP GRK: ἦσαν δέ τινες τῶν γραμματέων NAS: But some of the scribes were sitting KJV: there were certain of the scribes INT: there were moreover some of the scribes Mark 4:23 IPro-NMS GRK: Εἴ τις ἔχει ὦτα NAS: If anyone has ears INT: if anyone has ears Mark 7:1 IPro-NMP GRK: Φαρισαῖοι καί τινες τῶν γραμματέων NAS: The Pharisees and some of the scribes KJV: and certain of the scribes, INT: Pharisees and some of the scribes Mark 7:2 IPro-AMP GRK: καὶ ἰδόντες τινὰς τῶν μαθητῶν NAS: and had seen that some of His disciples KJV: when they saw some of his INT: And having seen some of the disciples Strong's Greek 5100 526 Occurrences τι — 95 Occ. τινὰ — 44 Occ. τινὰς — 24 Occ. τινες — 76 Occ. τινι — 14 Occ. τινῶν — 10 Occ. τινος — 21 Occ. τις — 238 Occ. τισιν — 4 Occ.