◄ 1777. enochos ►
Lexicon enochos: Guilty, liable, subject to Original Word: ἔνοχος Part of Speech: Adjective Transliteration: enochos Pronunciation: eh'-no-khos Phonetic Spelling: (en'-okh-os) Definition: Guilty, liable, subject to Meaning: involved in, held in, hence: liable, generally with dat. (or gen.) of the punishment. Strong's Exhaustive Concordance in danger of, guilty of, subject to. From enecho; liable to (a condition, penalty or imputation) -- in danger of, guilty of, subject to. see GREEK enecho NAS Exhaustive Concordance Word Origin from enechó Definition held in, bound by, liable to (a condition, penalty or imputation) NASB Translation deserves (1), deserving (1), guilty (6), liable (1), subject (1). Thayer's Greek Lexicon STRONGS NT 1777: ἔνοχος ἔνοχος, ἔνοχον, equivalent to ὁ ἐνεχόμενος, one who is held in anything, so that he cannot escape; bound, under obligation, subject to, liable: with the genitive of the thing by which one is bound, δουλείας, Hebrews 2:15; used of one who is held by, possessed with, love and zeal for anything; thus τῶν βιβλίων, Sir. prolog. 9; with the dative τοῖς ἐρωτικοις, Plutarch; (on supposed distinctions in meaning between the construction with the genitive and with the dative (e. g. 'the construction with the dative expresses liability, that with the genitive carries the meaning further and implies either the actual or the rightful hold.' Green) see Schäfer on Demosth. see p. 323; cf. Winers Grammar, § 28, 2; Buttmann, 170 (148)). As in Greek writings, chiefly in a forensic sense, denoting the connection of a person either with his crime, or with the penalty or trial, or with that against whom or which he has offended; so a. absolutely guilty, worthy of punishment: Leviticus 20:9, 11, 13, 16, 27; 1 Macc. 14:45. b. with the genitive of the thing by the violation of which guilt is contracted, guilty of anything: τοῦ σώματος καί τοῦ αἵματος τοῦ κυρίου, guilty of a crime committed against the body and blood of the Lord, 1 Corinthians 11:27 (see Meyer; Winer's Grammar, 202 (190f)); πάντων, namely, ἐνταλμάτων, James 2:10; οἱ ἔνοχοί σου, Isaiah 54:17. c. with the genitive of the crime: αἰωνίου ἁμαρτήματος (an eternal sin), Mark 3:29 L T Tr text WH; (τῶν βιαίων, Plato, legg. 11, 914 e.; κλοπῆς, Philo de Jos. § 37; ἱεροσυλίας, 2 Macc. 13:6; Aristotle, oec. 2 (p. 1349{a}, 19), and in other examples; but much more often in the classics with the dative of the crime; cf. Passow or (Liddell and Scott) under the word). d. with the genitive of the penalty: θανάτου, Mark 14:64; Matthew 26:66; Genesis 26:11; αἰωνίου κρίσεως, Mark 3:29 Rec.; δεσμοῦ (others, dative), Demosthenes, p. 1229, 11. e. with the dative of the tribunal; liable to this or that tribunal i. e. to punishment to he imposed by this or that tribunal: τῇ κρίσει, τῷ συνεδρίῳ, Matthew 5:21f; ἔνοχος γραφή, to be indicted, Xenophon, mem. 1, 2, 64; cf. Bleek, Br. an d. Hebrew ii. 1, p. 340f; (Winers Grammar, 210 (198)). f. by a use unknown to Greek writers it is connected with εἰς and the accusative of the place where the punishment is to be suffered: εἰς τήν γηνναν τοῦ πυρός, a pregnant construction (Winers Grammar, 213 (200); 621 (577)) (but cf. Buttmann, 170 (148) (who regards it as a vivid circumlocution for the dative; cf. Green, Critical Notes (at the passage) 'liable as far' in respect of penal consequence 'as the fiery G.')) viz. to go away or be cast into etc. Matthew 5:22. Topical Lexicon Word Origin: Derived from the Greek preposition "ἐν" (en, meaning "in") and "ἔχω" (echo, meaning "to have" or "to hold"). Corresponding Greek / Hebrew Entries: The concept of being liable or guilty in the Hebrew Scriptures is often expressed with terms such as אָשֵׁם (asham, Strong's Hebrew 816), which conveys guilt or culpability, particularly in the context of sin and trespass offerings. Another related term is חָטָא (chata, Strong's Hebrew 2398), meaning to sin or miss the mark, which also carries the implication of guilt before God. These Hebrew terms provide a foundational understanding of guilt and accountability that is further developed in the New Testament usage of "ἔνοχος." Usage: The word "ἔνοχος" is used in the New Testament to describe someone who is guilty or liable to judgment or punishment. It appears in contexts where moral or legal accountability is emphasized. Context: The Greek term "ἔνοχος" is used in the New Testament to denote a state of being liable or guilty, often in relation to divine or legal judgment. It appears in several key passages that highlight the seriousness of moral and spiritual accountability. • Matthew 5:21-22 (BSB): In the Sermon on the Mount, Jesus expands the understanding of the commandment against murder, stating that even anger towards a brother makes one "liable to judgment" (ἔνοχος τῇ κρίσει). This usage underscores the internalization of the law, where not only actions but also intentions and emotions are subject to divine scrutiny. • Mark 3:29 (BSB): Here, Jesus warns against blasphemy against the Holy Spirit, stating that such a sin renders one "guilty of an eternal sin" (ἔνοχος ἐστὶν αἰωνίου ἁμαρτήματος). This passage highlights the gravity of certain sins and the eternal consequences they carry. • James 2:10 (BSB): The epistle of James emphasizes the comprehensive nature of the law, stating that whoever keeps the whole law but stumbles at one point is "guilty of breaking all of it" (ἔνοχος πάντων). This illustrates the holistic demand of the law and the universal need for grace. The concept of "ἔνοχος" in these passages reflects a deep understanding of human accountability before God, where both actions and inner dispositions are subject to divine judgment. It serves as a reminder of the seriousness of sin and the need for repentance and redemption. Forms and Transliterations ενοχοι ένοχοι ένοχοί ἔνοχοι ενοχον ένοχον ἔνοχον ενοχος ένοχος ένοχός ἔνοχος ἔνοχός ενόχου ενσιτούνται ενσκολιευόμενος enochoi énochoi enochon énochon enochos énochos énochós Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance Matthew 5:21 Adj-NMS GRK: ἂν φονεύσῃ ἔνοχος ἔσται τῇ NAS: commits murder shall be liable to the court.' KJV: shall be in danger of the judgment: INT: anyhow shall murder liable will be to the Matthew 5:22 Adj-NMS GRK: ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ NAS: with his brother shall be guilty before the court; KJV: shall be in danger of the judgment: INT: brother of him liable will be to the Matthew 5:22 Adj-NMS GRK: αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ NAS: You good-for-nothing,' shall be guilty before the supreme court; KJV: shall be in danger of the council: INT: of him Raca liable will be to the Matthew 5:22 Adj-NMS GRK: εἴπῃ Μωρέ ἔνοχος ἔσται εἰς NAS: You fool,' shall be guilty [enough to go] into the fiery KJV: Thou fool, shall be in danger of hell INT: shall say Fool liable will be to Matthew 26:66 Adj-NMS GRK: ἀποκριθέντες εἶπαν Ἔνοχος θανάτου ἐστίν NAS: They answered, He deserves death! KJV: said, He is guilty of death. INT: having answered they said Deserving of death he is Mark 3:29 Adj-NMS GRK: αἰῶνα ἀλλὰ ἔνοχός ἐστιν αἰωνίου NAS: forgiveness, but is guilty of an eternal KJV: but is in danger of eternal damnation: INT: eternity but guilty is [of] eternal Mark 14:64 Adj-AMS GRK: κατέκριναν αὐτὸν ἔνοχον εἶναι θανάτου NAS: condemned Him to be deserving of death. KJV: him to be guilty of death. INT: condemned him deserving to be of death 1 Corinthians 11:27 Adj-NMS GRK: κυρίου ἀναξίως ἔνοχος ἔσται τοῦ NAS: in an unworthy manner, shall be guilty of the body KJV: shall be guilty of the body INT: Lord unworthily guilty will be of the Hebrews 2:15 Adj-NMP GRK: τοῦ ζῇν ἔνοχοι ἦσαν δουλείας NAS: of death were subject to slavery KJV: all their lifetime subject to bondage. INT: the their lifetime were subject were to bondage James 2:10 Adj-NMS GRK: γέγονεν πάντων ἔνοχος NAS: [point], he has become guilty of all. KJV: one [point], he is guilty of all. INT: he has become of all guilty Strong's Greek 1777 10 Occurrences ἔνοχοι — 1 Occ. ἔνοχον — 1 Occ. ἔνοχος — 8 Occ.