◄ 1520. heis ►
Lexicon heis: One Original Word: εἷς Part of Speech: Adjective Transliteration: heis Pronunciation: hays Phonetic Spelling: (hice) Definition: One Meaning: one. Strong's Exhaustive Concordance man, one another, only, other, some. (including the neuter (etc.) Hen); a primary numeral; one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also heis kath heis, medeis, mia, oudeis. see GREEK heis kath heis see GREEK medeis see GREEK mia see GREEK oudeis NAS Exhaustive Concordance Word Origin a primary number Definition one NASB Translation agreement (1), alike* (1), alone (3), common (1), detail (1), first (9), individual (2), individually* (1), lone (1), man (1), nothing* (1), one (282), one another (1), one man (2), one thing (5), one* (2), person (1), single (1), smallest (1), someone (2), thirty-nine* (1), unity (1). Thayer's Greek Lexicon STRONGS NT 1520: εἷς εἷς, μία, ἐν, genitive ἑνός, μιᾶς, ἑνός, a cardinal numeral, one. Used: 1. universally, a. in opposed to many; and α. added to nouns after the manner of an adjective: Matthew 25:15 (opposed to πέντε δύο); Romans 5:12 (opposed to πάντες); Matthew 20:13; Matthew 27:15; Luke 17:34 (but L WH brackets); Acts 28:13; 1 Corinthians 10:8; James 4:13 (R G), and often; παρά μίαν namely, πληγήν (Winers Grammar, 589 (548); Buttmann, 82 (72)), save one (Winer's Grammar, § 49, g.), 2 Corinthians 11:24; with the article, ὁ εἰς ἄνθρωπος, the one man, of whom I have spoken, Romans 5:15. β. substantively, with a partitive genitive — to denote one, whichever it may be: μίαν τῶν ἐντολῶν, one commandment, whichever of the whole number it may be, Matthew 5:19; add, Matthew 6:29; Matthew 18:6; Mark 9:42; Luke 12:27; Luke 17:2, 22; or, that one is required to be singled out from a certain number: Luke 23:39; John 19:34, etc. followed by ἐκ with the genitive of a noun signifying a whole, to denote that one of (out of) a company did this or that: Matthew 22:35; Matthew 26:21; Matthew 27:48; Mark 14:18; Luke 17:15; John 1:40 (); (T WH Tr marginal reading in brackets), (Tr omits ἐκ); (Rec. omits ἐκ); ; Revelation 5:5; Revelation 7:13; Revelation 9:13; Revelation 13:3 (Rec. omits ἐκ. γ. absolutely: Matthew 23:8-10; Hebrews 2:11; Hebrews 11:12; and where it takes the place of a predicate, Galatians 3:20 (cf. Winer's Grammar, 593 (551)), Galatians 3:28 (ye that adhere to Christ make one person, just as the Lord himself); συνάγειν εἰς ἐν, to gather together into one, John 11:52; ποιεῖν τά ἀμφότερα ἐν, Ephesians 2:14; with the article, ὁ εἰς, the one, whom I have named, Romans 5:15, 19. b. in opposed to a division into parts, and in ethical matters to dissensions: ἐν σῶμα πολλά μέλη, Romans 12:4; 1 Corinthians 12:12, 20; ἐν εἶναι, to be united most closely (in will, spirit), John 10:30; John 17:11, 21-23; ἐν ἑνί πνεύματι, μία ψυχή, Philippians 1:27 cf. Acts 4:32 (cf. Cicero, Lael. 25 (92)amicitiae vis est in eo, ut unus quasi animus fiat ex pluribus); ἀπό μιᾶς (see ἀπό, III., p. 59{b}), Luke 14:18. c. with a negative following joined to the verb, εἰς ... οὐ or μή (one ... not, i. e.) no one, (more explicit and emphatic than οὐδείς): ἐν ἐξ αὐτῶν οὐ πεσεῖται, Matthew 10:29; besides, Matthew 5:18; Luke 11:46; Luke 12:6; this usage is not only Hebraistic (as that language has no particular word to express the notion of none), but also Greek (Aristophanes ecclesiastical 153: thesm. 549; Xenophon, an. 5, 6, 12; Dionysius Halicarnassus, verb. comp. 18, etc.), cf. Winers Grammar, 172 (163); (Buttmann, 121 (106)). 2. emphatically, so that others are excluded, and εἰς is the same as 2. a single (Latinunus equivalent tounicus); joined to nouns: Matthew 21:24; Mark 8:14 (οὐκ ... εἰ μή ἕνα ἄρτον); Mark 12:6; Luke 12:52; John 11:50; John 7:21; 1 Corinthians 12:19; Ephesians 4:5, etc.; absolutely: 1 Corinthians 9:24; 2 Corinthians 5:14 (15); 1 Timothy 2:5; James 4:12, etc.; οὐδέ εἰς, not even one: Matthew 27:14; John 1:3; Acts 4:32; Romans 3:10; 1 Corinthians 6:5 (R G); οὐκ ἐστιν ἕως ἑνός (there is not so much as one), Romans 3:12 from Psalm 13:3 (); cf. Latinomnes ad unum, all to a man. Neuter, ἐν, one thing, exclusive of the rest; one thing before all others: Mark 10:21; Luke 18:22; Luke 10:42 (but WH only text); John 9:25; Philippians 3:13 (); James 2:10. b. alone: οὐδείς ... εἰ μή εἰς ὁ Θεός, Mark 2:7 (for which in Luke 5:21 μόνος ὁ Θεός); Mark 10:18; Luke 18:19. c. one and the same (not at variance with, in accord with oneself): Romans 3:30; Revelation 17:13, 17 (L omits); ; τό ἐν φρονεῖν, Philippians 2:2 (WH marginal reading αὐτό); ἕν εἶναι are one, i. e. are of the same importance and esteem, 1 Corinthians 3:8; εἰς τό ἐν εἶναι (see εἰμί, V. 2 d.), 1 John 5:8; more fully τό ἐν καί τό αὐτό. 1 Corinthians 12:11; ἐν καί τό αὐτό τίνι, 1 Corinthians 11:5. 3. the numerical force of εἰς is often so weakened that it hardly differs from the indefinite pronoun τίς, or from our indefinite article (Winers Grammar, 117 (111) (cf. 29 note 2; Buttmann, 85 (74))): Matthew 8:19 εἰς γραμματεύς); ; John 6:9 (παιδάριον ἐν, where T Tr WH omit and L brackets ἐν); Revelation 8:13; Revelation 9:13 (Aristophanes av. 1292; Xenophon, mem. 3, 3, 12; Plato, de rep. 6, p. 494 d.; legg. 9, p. 855 d., etc.; especially later writings; (Tobit 1:19 Tobit 2:3; 3Esdr. 4:18 [LXX 1 Esdras 4:18]; Genesis 21:15; 2 Samuel 2:18; Judith 14:6); so the Hebrew אֶחָד, Daniel 8:3; Genesis 22:13; 1 Samuel 1:2; 1 Kings 21:13 (); see Gesenius, Lchrgeb., p. 655); εἰς τίς (Latinunus aliquis), a certain one; one, I know not who; one who need not be named: with a substantive, Mark 14:51 (L Tr WH omit εἰς); or followed by a genitive Mark 14:47 where L Tr omit; WH brackets τίς; followed by ἐκ, ἐξ, with the genitive: Luke 22:50; John 11:49 (ἕν τί τῶν ῤημάτων, Judith 2:13, and often in Greek writings; cf. Wetstein on Mark 14:51; Matthiae, § 487). 4. it is used distributively (Winers Grammar, § 26, 2; especially Buttmann, 102 (90)); a. εἰς ... καί εἰς, one ... and one: Matthew 17:4; Matthew 20:21; Matthew 24:40 L T Tr WH, ; ; Mark 4:8 (R G L WH marginal reading); Mark 4:20 (R G L Tr marginal reading WH marginal reading in brackets); ; Luke 9:33; John 20:12; Galatians 4:22; (in Greek authors, εἰς μέν ... εἰς δέ, as Aristotle, eth. 6, 1, 5; Xcn. Cyril 1, 2, 4); with the article prefixed, ὁ εἰς the one, Luke 24:18 R G; followed by ὁ εἰς, the one ... the other, Matthew 24:40 R G; followed by ὁ ἕτερος, Matthew 6:24; Luke 7:41; Luke 16:13{b}; R WH; R G T WH marginal reading; Acts 23:6; εἰς (without the article ... ὁ ἕτερος: Luke 16:13{c}; G L T Tr; L Tr WH text; πέντε ... ὁ εἰς ... ὁ ἄλλος, Revelation 17:10. b. εἰς ἕκαστος, everyone: Acts 2:6; Acts 20:31; Ephesians 4:16; Colossians 4:6; followed by a partitive genitive: Luke 4:40; Luke 16:5; Acts 2:3; Acts 17:27; Acts 21:26; 1 Corinthians 12:18; Ephesians 4:7; 1 Thessalonians 2:11; cf. Buttmann, 102f (89f); ἀνά εἰς ἕκαστος (see ἀνά, 2), Revelation 21:21. c. a solecism, common in later Greek (cf. Lucian, solace. (Pseudosoph.) § 9; Winers Grammar, § 37, 3; Buttmann, 30f (26f); Fritzsche on Mark, p. 613f; (Sophocles' Lexicon, under the word καθεῖς)), is καθ' εἰς, and in combination καθεῖς (so that either κατά is used adverbially, or εἰς as indeclinablc): ὁ καθ' εἰς, equivalent to εἰς ἕκαστος, Romans 12:5 (where L T Tr WH τό καθ', as respects each one, severally; cf. what is said against this reading by Fritzsche, commentary, iii., p. 44f, and in its favor by Meyer); with a partitive genitive 3Macc. 5:84; εἰς καθ' (T WH Tr marginal reading κατά) εἰς, everyone, one by one, Mark 14:19; John 8:9; καθ' ἕνα, καθ' ἕν (as in Greek writings), of a series, one by one, successively: καθ' ἐν, all in succession, John 21:25 (not Tdf.); καθ' ἕνα πάντες, 1 Corinthians 14:31 (Xenophon, venat. 6, 14); καθ' ἕν ἕκαστον, Acts 21:19 (Xenophon, Cyril 1, 6, 22 (27); Ages. 7, 1); ὑμεῖς οἱ καθ' ἕνα ἕκαστος, ye severally, every one, Ephesians 5:33. 5. like the Hebrew אֶחָד, εἰς is put for the ordinal πρῶτος, first (Winers Grammar, § 37, 1; Buttmann, 29 (26)): μία σαββάτων the first day of the week, Matthew 28:1; Mark 16:2; Luke 24:1; John 20:1, 19; Acts 20:7; 1 Corinthians 16:2 (L T Tr WH μία σαββάτου); (in Greek writings so used only when joined with other ordinal numbers, as εἷς καί τριηκοστος, Herodotus 5, 89: Diodorus 16. 71. Cicero, de senect. 5uno et octogesimo anna. (Cf. Sophocles Lexicon, under the word)). Topical Lexicon Word Origin: A primary numeral Corresponding Greek / Hebrew Entries: • H259 אֶחָד (echad): This Hebrew word is the equivalent of εἷς in Greek, meaning "one" or "unified." It is used in the Shema (Deuteronomy 6:4), "Hear, O Israel: The LORD our God, the LORD is one," which is a foundational declaration of the oneness of God in Jewish theology. • H8027 שָׁלַם (shalam): While not a direct numerical equivalent, this word conveys the idea of completeness or wholeness, often associated with the concept of unity or peace, which can be related to the idea of oneness in a broader theological context. Usage: The term εἷς is used in the New Testament to signify the concept of oneness or singularity. It can refer to one person, one thing, or a unified group. It is often used in contexts emphasizing unity or exclusivity. Context: The Greek word εἷς (heis) is a fundamental numeral in the New Testament, representing the concept of "one." It is used in various contexts to denote singularity, unity, or exclusivity. In the New Testament, εἷς appears in numerous passages, often highlighting the importance of unity among believers or the singularity of God. For instance, in Ephesians 4:4-6, the Apostle Paul emphasizes the unity of the body of Christ by stating, "There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all." Here, εἷς underscores the oneness of the Christian faith and the unity of believers under one God. In the Gospels, εἷς is used to emphasize the singularity of God's commandments. In Mark 12:29, Jesus quotes the Shema, saying, "The most important one," answered Jesus, "is this: 'Hear, O Israel: The Lord our God, the Lord is one.'" This usage highlights the foundational Jewish belief in the oneness of God, which is central to both Jewish and Christian theology. Additionally, εἷς is used in parables and teachings of Jesus to illustrate points about the kingdom of God, such as in the parable of the lost sheep (Luke 15:4-7), where the shepherd leaves the ninety-nine to find the one that is lost, emphasizing the value of each individual. Forms and Transliterations εις εἴς εἷς εν ἕν ἓν ενα ένα ἕνα ενι ενί ένι ἑνί ἑνὶ ενος ενός ἑνός ἑνὸς καθ' μια μιά μιᾷ μία μιαν μίαν μιας μιάς μιᾶς eis eís en ena eni enos heis heîs hen hén hèn hena héna heni hení henì henos henós henòs mia mía miā̂i mian mían mias miâs Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance Matthew 5:18 Adj-NNS GRK: γῆ ἰῶτα ἓν ἢ μία NAS: pass away, not the smallest letter or KJV: earth pass, one jot or INT: earth jot one or one Matthew 5:18 Adj-NFS GRK: ἓν ἢ μία κεραία οὐ INT: one or one tittle no Matthew 5:19 Adj-AFS GRK: οὖν λύσῃ μίαν τῶν ἐντολῶν NAS: then annuls one of the least of these INT: then shall break one of the commandments Matthew 5:29 Adj-ANS GRK: ἵνα ἀπόληται ἓν τῶν μελῶν NAS: for you to lose one of the parts KJV: for thee that one of thy members INT: that should perish one of the members Matthew 5:30 Adj-ANS GRK: ἵνα ἀπόληται ἓν τῶν μελῶν NAS: it from you; for it is better for you to lose one of the parts KJV: for thee that one of thy members INT: that should perish one of the members Matthew 5:36 Adj-AFS GRK: οὐ δύνασαι μίαν τρίχα λευκὴν NAS: for you cannot make one hair white INT: not you are able one hair white Matthew 5:41 Adj-ANS GRK: ἀγγαρεύσει μίλιον ἕν ὕπαγε μετ' NAS: Whoever forces you to go one mile, go KJV: thee to go a mile, go INT: will compel to go mile one go with Matthew 6:24 Adj-AMS GRK: γὰρ τὸν ἕνα μισήσει καὶ NAS: he will hate the one and love KJV: either he will hate the one, and love INT: indeed the one he will hate and Matthew 6:24 Adj-GMS GRK: ἀγαπήσει ἢ ἑνὸς ἀνθέξεται καὶ NAS: he will be devoted to one and despise KJV: he will hold to the one, and INT: he will love or [the] one he will be devoted to and Matthew 6:27 Adj-AMS GRK: αὐτοῦ πῆχυν ἕνα KJV: can add one cubit unto INT: of him hour one Matthew 6:29 Adj-ANS GRK: περιεβάλετο ὡς ἓν τούτων NAS: clothed himself like one of these. KJV: arrayed like one of these. INT: was clothed as one of these Matthew 8:19 Adj-NMS GRK: Καὶ προσελθὼν εἷς γραμματεὺς εἶπεν KJV: And a certain scribe came, INT: And having come to [him] one scribe said Matthew 9:18 Adj-NMS GRK: ἰδοὺ ἄρχων εἷς ἐλθὼν προσεκύνει KJV: there came a certain ruler, INT: behold a ruler certain having come knelt down Matthew 10:29 Adj-NNS GRK: πωλεῖται καὶ ἓν ἐξ αὐτῶν NAS: for a cent? And [yet] not one of them will fall KJV: for a farthing? and one of them INT: are sold and one of them Matthew 10:42 Adj-AMS GRK: ἂν ποτίσῃ ἕνα τῶν μικρῶν NAS: gives to one of these KJV: shall give to drink unto one of these INT: anyhow shall give to drink to one of the little ones Matthew 12:11 Adj-ANS GRK: ἕξει πρόβατον ἕν καὶ ἐὰν KJV: that shall have one sheep, and INT: will have sheep one and if Matthew 13:46 Adj-AMS GRK: εὑρὼν δὲ ἕνα πολύτιμον μαργαρίτην NAS: and upon finding one pearl KJV: when he had found one pearl INT: having found moreover one very precious pearl Matthew 16:14 Adj-AMS GRK: Ἰερεμίαν ἢ ἕνα τῶν προφητῶν NAS: Jeremiah, or one of the prophets. KJV: Jeremias, or one of the prophets. INT: Jeremiah or one of the prophets Matthew 17:4 Adj-AFS GRK: σκηνάς σοὶ μίαν καὶ Μωυσεῖ NAS: here, one for You, and one INT: tabernacles for you one and for Moses Matthew 17:4 Adj-AFS GRK: καὶ Μωυσεῖ μίαν καὶ Ἠλίᾳ NAS: one for You, and one for Moses, INT: and for Moses one and for Elijah Matthew 17:4 Adj-AFS GRK: καὶ Ἠλίᾳ μίαν NAS: for Moses, and one for Elijah. INT: and for Elijah one Matthew 18:5 Adj-ANS GRK: ἐὰν δέξηται ἓν παιδίον τοιοῦτο NAS: And whoever receives one such child KJV: shall receive one such INT: if will receive one little child such Matthew 18:6 Adj-AMS GRK: ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν NAS: causes one of these KJV: shall offend one of these INT: anyhow shall cause to stumble one of the little ones Matthew 18:10 Adj-GNS GRK: μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν NAS: that you do not despise one of these KJV: not one of these INT: not you despise one of the little ones Matthew 18:12 Adj-NNS GRK: καὶ πλανηθῇ ἓν ἐξ αὐτῶν NAS: sheep, and one of them has gone KJV: sheep, and one of them INT: and be gone astray one of them Strong's Greek 1520 345 Occurrences εἷς — 99 Occ. ἓν — 67 Occ. ἕνα — 44 Occ. ἑνὶ — 22 Occ. ἑνὸς — 34 Occ. μία — 35 Occ. μίαν — 36 Occ. μιᾶς — 8 Occ.