◄ 1141. daimoniódés ►
Lexicon daimoniódés: Demonic, devilish Original Word: δαιμονιώδης Part of Speech: Adjective Transliteration: daimoniódés Pronunciation: dahee-mon-ee-o'-dace Phonetic Spelling: (dahee-mon-ee-o'-dace) Definition: Demonic, devilish Meaning: demon-like, such as demons have. Strong's Exhaustive Concordance devilish. From daimonion and daimon; d?Mon-like -- devilish. see GREEK daimonion see GREEK daimon HELPS Word-studies Cognate: 1141 daimoniṓdēs (an adjective derived from 1140 /daimónion) – properly, demon-like ("demonic"), i.e. resembling a demon or influenced by one; demoniacal, devilish, "such as even devils act or have" (A. Bengel). See 1142 /daimōn ("demon") and 1139 (daimonízomai). NAS Exhaustive Concordance Word Origin from daimonion and -ódés (suff. denoting similarity) Definition demon-like NASB Translation demonic (1). Thayer's Greek Lexicon STRONGS NT 1141: δαιμονιώδης δαιμονιώδης, δαιμονιωδες (δαιμόνιον, which see, and εἶδος), resembling or proceeding from an evil spirit, demon-like: James 3:15. (Schol. Aristophanes ran. 295; Psalm 90:6 Symm..) Topical Lexicon Word Origin: Derived from δαιμόνιον (daimonion), meaning "demon" or "evil spirit." Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for δαιμονιώδης, the concept of demonic influence can be related to several Hebrew terms associated with evil spirits or idols, such as: - שֵׁד (shed) • Strong's Hebrew 7700: Often translated as "demon" or "idol," referring to false gods or spirits. - רוּחַ (ruach) • Strong's Hebrew 7307: Meaning "spirit," which can refer to both good and evil spirits depending on the context. These Hebrew terms reflect the broader biblical understanding of spiritual forces that oppose God and His people, aligning with the New Testament depiction of demonic influences. Usage: The term δαιμονιώδης is used in the New Testament to describe something that is characteristic of or influenced by demons. It conveys the idea of being demonic in nature or origin. Context: The Greek term δαιμονιώδης appears in the New Testament to describe phenomena or behaviors that are influenced by demonic forces. This word is used to highlight the spiritual battle between good and evil, emphasizing the presence and influence of demonic entities in the world. In the New Testament, δαιμονιώδης is used in James 3:15, where it describes wisdom that is not from above but is earthly, unspiritual, and demonic. The passage contrasts godly wisdom, which is pure and peace-loving, with wisdom that is characterized by envy and selfish ambition, leading to disorder and every evil practice. The use of δαιμονιώδης in this context underscores the corrupting influence of demonic forces on human behavior and thought processes. The concept of demonic influence is a recurring theme in the New Testament, where Jesus and His disciples frequently encounter and cast out demons. The presence of δαιμονιώδης elements in the world serves as a reminder of the spiritual warfare that believers are engaged in, calling them to seek wisdom and strength from God to resist such influences. Forms and Transliterations δαιμονιωδης δαιμονιώδης daimoniodes daimoniōdēs daimoniṓdes daimoniṓdēs Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance James 3:15 Adj-NFS GRK: ἐπίγειος ψυχική δαιμονιώδης NAS: but is earthly, natural, demonic. KJV: [is] earthly, sensual, devilish. INT: earthly natural devilish Strong's Greek 1141 1 Occurrence δαιμονιώδης — 1 Occ.