◄ 3475. Móusés ►
Lexicon Móusés: Moses Original Word: Μωϋσῆς Part of Speech: Noun, Masculine Transliteration: Móusés Pronunciation: mo-oo-sace' Phonetic Spelling: (moce-yoos') Definition: Moses Meaning: Moses; met: the books of Moses, the Pentateuch. Strong's Exhaustive Concordance Moses. Or Moses (mo-sace'), or Mouses (mo-oo-sace') of Hebrew origin; (Mosheh) Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver -- Moses. see HEBREW Mosheh NAS Exhaustive Concordance Word Origin of Hebrew origin Mosheh Definition Moses, a leader of Isr. NASB Translation Moses (80). Thayer's Greek Lexicon STRONGS NT 3475: Μωσῆς Μωσῆς (constantly so in the text. Rec. (in Strabo (16, 2, 35 edition Meineke); Daniel 9:10, 11, the Sept.), and in Philo (cf. his "Buch v. d. Weltschöpf." Müller edition, p. 117 (but Richter in his edition has adopted Μωϋσῆς)), after the Hebrew form מֹשֶׁה, which in Exodus 2:10 is derived from מָשָׁה to draw out), and Μωϋσῆς (so in the the Sept. (see Tdf.s 4th edition Proleg., p. xlii.), Josephus ("in Josephus the readings vary; in the Antiquities he still adheres to the classic form (Μωσῆς), which moreover is the common form in his writings," Müller's note on Josephus, contra Apion 1, 31, 4. (Here, again, recent editors, as Bekker, adopt Μωϋσῆς uniformly.) On the fluctuation of manuscripts cf. Otto's note on Justin Martyr, Apology i. § 32 at the beginning), and in the N. T., Tdf. edition; — a word which signifies in Egyptian water-saved, i. e. 'saved from water'; cf. Fritzsche, Romans, vol. ii., p. 313; and especially Gesenius, Thesaurus ii., p. 824; Knobel on Exodus 2:10; (but its etymol. is still in dispute; many recent Egyptologists connect it with mesu i. e. 'child'; on the various interpretations of the name, compare Müller on Josephus, contra Apion, the passage cited; Stanley in B. D. under the word ; Schenkel in his BL. iv., 240f). From the remarks of Fritzsche, Gesenius, etc., it is evident also that the word is a trisyllable, and, hence, should not be written Μωϋσῆς as it is by L Tr WH, for ὠυ is a diphthong, as is plain from ἑωυτοῦ, τωὐτό, Ionic for ἑαυτοῦ, ταὐτό; (cf. Lipsius, Gramm. Untersuch., p. 140); add, Winers Grammar, p. 44; (Buttmann, 19 (17)); Ewald, Gesch. des Volkes Israel edition 3, p. 119 note), Μωσέως, ὁ, Moses (Itala and Vulg.Moyses), the famous leader and legislator of the Israelites in their migration from Egypt to Palestine. As respects its declension, everywhere in the N. T. the genitive ends in Μωσέως (as if from the nominative Μωυσευς), in the Sept. Μωσῆ, as Numbers 4:41, 45, 49, etc. dative Μωσῆ (as in the Sept., cf. Exodus 5:20; Exodus 12:28; Exodus 24:1; Leviticus 8:21, etc.) and Μωσεῖ (for the manuscripts and accordingly the editors vary between the two (but T WH Μωσῆ only in Acts 7:44 (influenced by the Sept.?), Tr in Acts, the passage cited and Mark 9:4, 5; L in Acts, the passage cited and Romans 9:15 text; see Tdf. Proleg., p. 119; WH's Appendix, p. 158)), Matthew 17:4; Mark 9:4; John 5:46; John 9:29; Acts 7:44; Romans 9:15; 2 Timothy 3:8. Accusative, Μωσῆν (as in the Sept.), Acts 6:11; Acts 7:35; 1 Corinthians 10:2; Hebrews 3:3; once Μωσέα, Luke 16:29; cf. (Tdf. and WH. as above); Winers Grammar, § 10, 1; Buttmann, as above; (Etym. Magn. 597, 8). By metonymy, equivalent to the books of Moses: Luke 16:29; Luke 24:27; Acts 15:21; 2 Corinthians 3:15. STRONGS NT 3475a: Ν [Ν, Nu: (ἐφελκυστικον), cf. Winers Grammar, § 5, 1 b.; B. 9 (8); Tdf. Proleg., p. 97f; WHs Appendix, p. 146f; Thiersch, De Pentat. vers. Alex., p. 84f; Scrivener, Plain Introduction, etc., chapter 8: § 4; Collation of Codex Sinaiticus, p. liv.; see see under the words, δύο, εἴκοσι, πᾶς. Its omission by the recent editors in the case of verbs (especially in 3 person singular) is rare. In WH, for instance (where the omissions are all deliberate and founded on evidence) it is lacking in the case of ἐστι five times only (Matthew 6:25; John 6:55 (twice); Acts 18:10; Galatians 4:2 — apparently without principle); in Tdf. never; see especially Tdf. as above In the dative plural of the 3rd decl. the manuscripts vary; see especially Tdf. Proleg., p. 98 and WH's Appendix, p. 146f. On the nu ν appended to accusative singular in ἆ or ἤ (ἤ) see ἄρσην. On the neglect of assimilation, particularly in compounds with σύν and ἐν, see those prepositions and Tdf. Proleg., p. 73f; WHs Appendix, p. 149; cf. Buttmann, 8; Winer's Grammar, 48. On the interchange of ν, and νν in such words as ἀποκτέννω (ἀποκτενῶ), ἐκχύννω (ἐκχύνω), ἔνατος (ἔννατος), ἐνενήκοντα (ἐννενηκοντα), ἐνεός (ἐννεός), Ἰωάννης (Ἰωάνης), and the like, see the several words.] Topical Lexicon Word Origin: The Greek form of the Hebrew name מֹשֶׁה (Mosheh). Corresponding Greek / Hebrew Entries: H4872 • מֹשֶׁה (Mosheh) Moses' legacy is enduring, with his life and teachings continuing to influence religious thought and practice. His role as a mediator of God's law and his leadership in the Exodus are pivotal to understanding the narrative of the Bible and the development of Judeo-Christian theology. Usage: The name Μωϋσῆς appears frequently in the New Testament, referring to the historical figure Moses, who is recognized for leading the Israelites out of Egypt and receiving the Law from God on Mount Sinai. Context: Moses is one of the most significant figures in the Bible, revered as a prophet, leader, and lawgiver. His life and work are foundational to both Jewish and Christian traditions. According to the biblical narrative, Moses was born to Hebrew parents during a time when the Israelites were enslaved in Egypt. Rescued from the Nile by Pharaoh's daughter, he was raised in the Egyptian court but later fled to Midian after killing an Egyptian who was beating a Hebrew slave. In Midian, Moses encountered God in the form of a burning bush, where he was commissioned to lead the Israelites out of bondage. Returning to Egypt, Moses confronted Pharaoh, and through a series of plagues, he secured the release of the Israelites. The Exodus, the journey from Egypt to the Promised Land, is a central event in the biblical narrative, with Moses as the divinely appointed leader. On Mount Sinai, Moses received the Ten Commandments and the Law, which became the foundation of Israelite society and religious practice. His leadership continued through the wilderness wanderings, where he guided the people, interceded on their behalf, and established the covenantal relationship between God and Israel. In the New Testament, Moses is frequently referenced as a precursor to Christ, with Jesus being seen as a prophet like Moses but greater. For example, in John 1:17, it is stated, "For the law was given through Moses; grace and truth came through Jesus Christ." Moses is also mentioned in the context of faith in Hebrews 11:24-27 and as a witness to the transfiguration of Jesus in Matthew 17:3. Forms and Transliterations Μωυσεα Μωυσέα Μωϋσέα Μωυσει Μωυσεῖ Μωϋσεῖ Μωυσεως Μωυσέως Μωϋσέως Μωυση Μωυσῇ Μωϋσῇ Μωυσην Μωυσῆν Μωϋσῆν Μωυσης Μωυσῆς Μωϋσῆς Mouse Mōusē Mousea Mōusea Mousei Mōusei Mousen Mōusēn Mouseos Mōuseōs Mouses Mōusēs Moyséa Mōyséa Moyseî Moysêi Mōyseî Mōysē̂i Moysên Mōysē̂n Moyséos Mōyséōs Moysês Mōysē̂s Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance Matthew 8:4 N-NMS GRK: ὃ προσέταξεν Μωυσῆς εἰς μαρτύριον NAS: the offering that Moses commanded, KJV: the gift that Moses commanded, for INT: which commanded Moses for a testimony Matthew 17:3 N-NMS GRK: ὤφθη αὐτοῖς Μωυσῆς καὶ Ἠλίας NAS: And behold, Moses and Elijah appeared KJV: unto them Moses and INT: appeared to them Moses and Elijah Matthew 17:4 N-DMS GRK: μίαν καὶ Μωυσεῖ μίαν καὶ NAS: for You, and one for Moses, and one KJV: and one for Moses, and one INT: one and for Moses one and Matthew 19:7 N-NMS GRK: Τί οὖν Μωυσῆς ἐνετείλατο δοῦναι NAS: then did Moses command KJV: unto him, Why did Moses then command INT: Why then Moses did command to give Matthew 19:8 N-NMS GRK: αὐτοῖς ὅτι Μωυσῆς πρὸς τὴν NAS: of your hardness of heart Moses permitted KJV: Moses because ofINT: to them Moses in view of the Matthew 22:24 N-NMS GRK: λέγοντες Διδάσκαλε Μωυσῆς εἶπεν Ἐάν NAS: asking, Teacher, Moses said, IF KJV: Saying, Master, Moses said, If INT: saying Teacher Moses said If Matthew 23:2 N-GMS GRK: Ἐπὶ τῆς Μωυσέως καθέδρας ἐκάθισαν NAS: in the chair of Moses; KJV: sit in Moses' seat: INT: On Moses' seat have sat down Mark 1:44 N-NMS GRK: ἃ προσέταξεν Μωυσῆς εἰς μαρτύριον NAS: what Moses commanded, KJV: those things which Moses commanded, INT: what commanded Moses for a testimony Mark 7:10 N-NMS GRK: Μωυσῆς γὰρ εἶπεν NAS: For Moses said, HONOR KJV: For Moses said, Honour INT: Moses indeed said Mark 9:4 N-DMS GRK: Ἠλίας σὺν Μωυσεῖ καὶ ἦσαν NAS: to them along with Moses; and they were talking KJV: Elias with Moses: and they were INT: Elijah with Moses and they were Mark 9:5 N-DMS GRK: μίαν καὶ Μωυσεῖ μίαν καὶ NAS: for You, and one for Moses, and one KJV: and one for Moses, and one INT: one and for Moses one and Mark 10:3 N-NMS GRK: ὑμῖν ἐνετείλατο Μωυσῆς NAS: to them, What did Moses command KJV: unto them, What did Moses command you? INT: you did commmand Moses Mark 10:4 N-NMS GRK: εἶπαν Ἐπέτρεψεν Μωυσῆς βιβλίον ἀποστασίου NAS: They said, Moses permitted KJV: And they said, Moses suffered to write INT: they said allowed Moses a bill of divorce Mark 12:19 N-NMS GRK: Διδάσκαλε Μωυσῆς ἔγραψεν ἡμῖν NAS: Teacher, Moses wrote for us that IF KJV: Master, Moses wrote unto us, INT: Teacher Moses wrote for us Mark 12:26 N-GMS GRK: τῇ βίβλῳ Μωυσέως ἐπὶ τοῦ NAS: in the book of Moses, in the [passage] about KJV: in the book of Moses, how in INT: the book of Moses [in the part] on the Luke 2:22 N-GMS GRK: τὸν νόμον Μωυσέως ἀνήγαγον αὐτὸν NAS: to the law of Moses were completed, KJV: to the law of Moses were accomplished, INT: the law of Moses they brought him Luke 5:14 N-NMS GRK: καθὼς προσέταξεν Μωυσῆς εἰς μαρτύριον NAS: just as Moses commanded, KJV: according as Moses commanded, INT: as commanded Moses for a testimony Luke 9:30 N-NMS GRK: οἵτινες ἦσαν Μωυσῆς καὶ Ἠλίας NAS: were talking with Him; and they were Moses and Elijah, KJV: which were Moses and Elias: INT: who were Moses and Elijah Luke 9:33 N-DMS GRK: καὶ μίαν Μωυσεῖ καὶ μίαν NAS: for You, and one for Moses, and one KJV: and one for Moses, and one for INT: and one for Moses and one Luke 16:29 N-AMS GRK: Ἀβραάμ Ἔχουσι Μωυσέα καὶ τοὺς NAS: They have Moses and the Prophets; KJV: They have Moses and INT: Abraham They have Moses and the Luke 16:31 N-GMS GRK: αὐτῷ Εἰ Μωυσέως καὶ τῶν NAS: they do not listen to Moses and the Prophets, KJV: they hear not Moses and the prophets, INT: to him If Moses and the Luke 20:28 N-NMS GRK: λέγοντες Διδάσκαλε Μωυσῆς ἔγραψεν ἡμῖν NAS: Teacher, Moses wrote KJV: Saying, Master, Moses wrote unto us, INT: saying Teacher Moses wrote to us Luke 20:37 N-NMS GRK: νεκροὶ καὶ Μωυσῆς ἐμήνυσεν ἐπὶ NAS: even Moses showed, KJV: are raised, even Moses shewed at INT: dead even Moses showed [in the part] on Luke 24:27 N-GMS GRK: ἀρξάμενος ἀπὸ Μωυσέως καὶ ἀπὸ NAS: beginning with Moses and with all KJV: beginning at Moses and all INT: having begun from Moses and from Luke 24:44 N-GMS GRK: τῷ νόμῳ Μωυσέως καὶ τοῖς NAS: Me in the Law of Moses and the Prophets KJV: the law of Moses, and INT: the law of Moses and the Strong's Greek 3475 80 Occurrences Μωυσῇ — 1 Occ. Μωυσῆν — 4 Occ. Μωυσῆς — 43 Occ. Μωυσέα — 1 Occ. Μωυσεῖ — 8 Occ. Μωυσέως — 23 Occ.