1 Chronicles 19:2
And David said, "I will show kindness to Hanun son of Nahash, because his father showed kindness to me." So David sent messengers to console Hanun concerning his father. But when David's servants arrived in the land of the Ammonites to console him,
And David said, “I will show kindness to Hanun son of Nahash, because his father showed kindness to me.”

Nahash had been king of the Ammonites, and David remembered the goodwill he had received from him. Although the earlier kindness is not recorded, David chose gratitude rather than suspicion in dealing with Nahash’s son. His purpose reflected the righteousness of honoring faithful relationships and seeking peace where peace was possible.

2Sa 10:2 And David said, “I will show kindness to Hanun son of Nahash,…
2Sa 2:5 So David sent messengers to the men of Jabesh-gilead…
2Sa 9:1-3 Then David asked, “Is there anyone left from the house…

So David sent messengers to console Hanun concerning his father.

Royal messengers carried David’s condolences as an official act of friendship between neighboring nations. David’s response honored both the memory of Nahash and the grief of Hanun. The king of Israel sought to extend mercy beyond Israel’s borders, displaying a concern for peace rather than conquest.

Gen 50:10-11 When they reached the threshing floor of Atad…
Job 2:11 Now when Job’s three friends came from their homes…

But when David’s servants arrived in the land of the Ammonites to console him,

Ammon lay east of the Jordan and had often stood in opposition to Israel. David’s servants entered Hanun’s territory with peaceful intentions, yet their arrival created an occasion for the suspicions of Ammon’s leaders. The events that followed showed how distrust can turn a gracious act into hostility and lead nations toward conflict.

2Sa 10:3-4 Just because David has sent you comforters…
1Sa 11:1 Then Nahash the Ammonite came up and laid siege…

Persons / Places / Events
1. David
The King of Israel, known for his heart after God and his leadership. In this verse, he seeks to show kindness to Hanun.

2. Hanun
The son of Nahash, who becomes the king of the Ammonites after his father's death. He is the recipient of David's intended kindness.

3. Nahash
The deceased king of the Ammonites, who had previously shown kindness to David, prompting David's gesture towards Hanun.

4. Ammonites
A people group living east of the Jordan River, often in conflict with Israel. The land of the Ammonites is where David's messengers are sent.

5. Messengers
Representatives sent by David to express condolences and kindness to Hanun.
Teaching Points
The Importance of Kindness
David's intention to show kindness to Hanun highlights the biblical principle of extending grace and compassion, even to those outside one's immediate community.

Misunderstandings and Misinterpretations
The subsequent events in the chapter show how good intentions can be misinterpreted, leading to conflict. This teaches us to communicate clearly and seek understanding.

Legacy of Relationships
David's actions were influenced by the kindness shown to him by Nahash. This underscores the lasting impact of our actions and relationships.

Diplomacy and Peacemaking
David's approach to the Ammonites serves as an example of attempting diplomacy and peace, even when past relations have been tense.

Responding to Rejection
When our gestures of kindness are rejected or misunderstood, we must continue to act with integrity and seek God's guidance in our responses.
Bible Study Questions
1. How does David's decision to show kindness to Hanun reflect the biblical principle of loving one's neighbor, and how can we apply this in our own lives?

2. In what ways can misunderstandings in our intentions lead to conflict, and how can we work to prevent or resolve such situations?

3. Reflect on a time when you experienced or witnessed the lasting impact of a kind gesture. How did it influence your actions or relationships?

4. How can we practice diplomacy and peacemaking in our personal and community relationships, following David's example?

5. When our attempts at kindness are rejected, what biblical principles can guide our response, and how can we maintain a Christ-like attitude?
Connections to Other Scriptures
2 Samuel 10
This chapter provides a parallel account of the same event, offering additional details about the interactions between David and Hanun.

Proverbs 19:17
This verse speaks to the virtue of kindness and how it is rewarded by the Lord, reflecting David's intention to show kindness.

Matthew 5:44
Jesus teaches about loving and showing kindness to others, even those who might be considered enemies, which aligns with David's actions towards the Ammonites.
Kindness and SympathyJ.R. Thomson 1 Chronicles 19:2
Religious CourtesyR. Tuck 1 Chronicles 19:2
David and HanunF. Whitfield 1 Chronicles 19:1-5
SuspicionsJ. Reid Howatt.1 Chronicles 19:1-5
The Menage of CondolenceJ. Wolfendale.1 Chronicles 19:1-5
A Bundle of MistakesW. Clarkson 1 Chronicles 19:1-19
People
Abishai, Ammonites, Aram, David, Hadadezer, Hadarezer, Hanun, Joab, Maacah, Maachah, Nahash, Shophach, Syrians
Places
Aram-maacah, Edom, Euphrates River, Jericho, Jerusalem, Jordan River, Maacah, Medeba, Mesopotamia, Zobah
Topics
Account, Ammon, Ammonites, Comfort, Console, David, David's, Deal, Dealt, Delegation, Express, Friend, Hanun, Kindness, L, Loyally, Messengers, Nahash, Offering, Servants, Shew, Shewed, Showed, Sons, Sympathy
Dictionary of Bible Themes
1 Chronicles 19:2

     5307   envoy

1 Chronicles 19:1-4

     5910   motives, examples

1 Chronicles 19:1-5

     5893   insults
     8340   self-respect

1 Chronicles 19:2-3

     5723   nobles
     5963   sympathy

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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