1 Kings 18:16 Study Bible: So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.

◄ 1 Kings 18:16 ►

So Obadiah went to inform Ahab, who went to meet Elijah.

So Obadiah went to inform Ahab,

Obadiah, a devout believer in the LORD, served as the palace administrator under King Ahab. Despite Ahab's idolatrous reign, Obadiah remained faithful to God, even risking his life to protect the prophets of the LORD (1 Kings 18:3-4). His role as a mediator between Elijah and Ahab highlights the tension between serving a corrupt regime and maintaining personal faithfulness. This act of informing Ahab demonstrates Obadiah's obedience and courage, as he navigates his dual responsibilities to God and king. The name "Obadiah" means "servant of Yahweh," reflecting his dedication to God despite the political climate.

2Sa 18:19-27 “Please let me run and tell the king the good news…
2Sa 13:30-31 While they were on the way, a report reached David:…

who went to meet Elijah.

Ahab's decision to meet Elijah is significant, given the prophet's role in declaring the drought as a judgment from God (1 Kings 17:1). Elijah, whose name means "My God is Yahweh," stands as a lone voice of truth against the widespread Baal worship promoted by Ahab and Jezebel. This meeting sets the stage for the dramatic confrontation on Mount Carmel, where Elijah challenges the prophets of Baal (1 Kings 18:20-40). The encounter between Ahab and Elijah underscores the ongoing conflict between the worship of Yahweh and the idolatry of Baal, a theme prevalent throughout the narrative of the Northern Kingdom. Elijah's boldness in confronting Ahab foreshadows the ultimate victory of God's truth over falsehood, a theme echoed in the New Testament through the person and work of Jesus Christ, who confronts and overcomes the powers of sin and darkness.

1Ki 17:1 Now Elijah the Tishbite, who was among the settlers…
2Ki 1:9-10 Then King Ahaziah sent to Elijah a captain with his company…

Persons / Places / Events

1. Obadiah
A devout believer in the Lord who served as the palace administrator for King Ahab. He feared the Lord greatly and had previously hidden prophets from Jezebel's wrath.

2. Ahab
The king of Israel, known for his idolatry and marriage to Jezebel, which led Israel into sin. He is a central figure in the confrontation with Elijah.

3. Elijah
A prophet of the Lord, known for his boldness and faithfulness. He challenges the prophets of Baal and calls Israel back to worship the true God.

4. Meeting
The event where Obadiah informs Ahab about Elijah's presence, setting the stage for the confrontation on Mount Carmel.

5. Israel
The northern kingdom, which had turned away from God under Ahab's rule, setting the context for Elijah's prophetic ministry.

Teaching Points

Faithfulness in Adversity
Obadiah's example shows that one can serve God faithfully even in a corrupt environment. Believers are called to stand firm in their faith regardless of external pressures.

Courage to Confront
Elijah's willingness to confront Ahab demonstrates the courage required to stand for truth. Christians are encouraged to speak boldly for God, trusting in His protection and provision.

Divine Appointments
The meeting between Ahab and Elijah was orchestrated by God. Believers should be attentive to divine appointments in their lives, recognizing opportunities to witness and serve.

The Power of Obedience
Obadiah's obedience to Elijah's command, despite his fear, underscores the importance of trusting God's plan. Obedience often requires stepping out in faith.

The Role of Prophets
Elijah's role as a prophet highlights the importance of prophetic voices in calling people back to God. The church today is called to be a prophetic voice in society.

Bible Study Questions

1. How does Obadiah's faithfulness in a corrupt environment challenge you in your current situation? Reflect on ways you can remain faithful to God in your workplace or community.

2. In what ways can you demonstrate the courage of Elijah in your own life when faced with opposition to your faith?

3. Consider a time when you experienced a "divine appointment." How did you respond, and what did you learn from that experience?

4. How does the account of Elijah and Ahab encourage you to trust in God's timing and plan, even when it seems risky or uncertain?

5. Reflect on the role of prophetic voices in your life. How can you be a prophetic voice in your community, calling others back to God?

Connections to Other Scriptures

1 Kings 18:1-15
Provides the background of Elijah's command to Obadiah and the severe drought in Israel, highlighting the tension between Elijah and Ahab.

James 5:17-18
References Elijah's prayer life and the power of prayer, connecting his actions to the New Testament teaching on effective prayer.

Malachi 4:5-6
Prophecies about Elijah's return, emphasizing his role in turning hearts back to God, which is a theme in his confrontation with Ahab.

Sermons

Ahab, Obadiah, and Elijah	J. Parker, D. D.	1 Kings 18:1-18
Elijah and the Prophets of Baal	E. De Pressense	1 Kings 18:1-46
Obadiah	J. Waite	1 Kings 18:7-16
The Servant of the Lord	J.A. Macdonald	1 Kings 18:7-16

People

Ahab, Elijah, Isaac, Jacob, Jezebel, Jezreel, Obadiah

Places

Jezreel, Kishon River, Mount Carmel, Samaria, Zarephath

Topics

Ahab, Declareth, Elijah, Eli'jah, Meet, News, Obadiah, Obadi'ah

Dictionary of Bible Themes

1 Kings 18:16-17

     4254   mountains
     5541   society, negative
     5593   trial

Library

Obadiah
To the Young '... I thy servant fear the Lord from my youth.--1 KINGS xviii.12. This Obadiah is one of the obscurer figures in the Old Testament. We never hear of him again, for there is no reason to accept the Jewish tradition which alleges that he was Obadiah the prophet. And yet how distinctly he stands out from the canvas, though he is only sketched with a few bold outlines! He is the 'governor over Ahab's house,' a kind of mayor of the palace, and probably the second man in the kingdom. But …
Alexander Maclaren—Expositions of Holy Scripture

The Trial by Fire
'And Elijah said unto the prophets of Baal, Choose yon one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. 26. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. 27. And it came to pass at noon, that Elijah mocked them, and said, Cry …
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Appeal to the Undecided
Now, we have these three classes here this morning. We have, I hope, a very large number who are on Jehovah's side, who fear God and serve him; we have a number who are on the side of the evil one, who make no profession of religion, and do not observe even the outward symptoms of it; because they are both inwardly and outwardly the servants of the evil one. But the great mass of my hearers belong to the third class--the waverers. Like empty clouds they are driven hither and thither by the wind; …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obadiah; Or, Early Piety Eminent Piety
The Lord does not love that his servants, however great they are, should think lightly of their lesser comrades, and it occurs to me that he so arranged matters that Obadiah became important to Elijah when he had to face the wrathful king of Israel. The prophet is bidden to go and show himself to Ahab, and he does so; but he judges it better to begin by showing himself to the governor of his palace, that he may break the news to his master, and prepare him for the interview. Ahab was exasperated …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

But Some one Will Say, Does He not Know Without a Monitor Both what Our...
But some one will say, Does he not know without a monitor both what our difficulties are, and what is meet for our interest, so that it seems in some measure superfluous to solicit him by our prayers, as if he were winking, or even sleeping, until aroused by the sound of our voice? [1] Those who argue thus attend not to the end for which the Lord taught us to pray. It was not so much for his sake as for ours. He wills indeed, as is just, that due honour be paid him by acknowledging that all which …
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Selfishness and Prayer. A Contrast.
"So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel, and he cast himself down upon the earth, and put his face between his knees."--1 KINGS xviii. 42. WHAT A CONTRAST! And yet, both men were perfectly consistent. It is in each case what you would expect, and yet how differently it might have been. What a different story it would have been if only Ahab had listened to the teaching of God! How often we see men having chances of turning round and beginning a new …
Thomas Champness—Broken Bread

The West Coast of Galilee-Carmel.
The people of Issachar had "Carmel and the river for their bounds in length": the people of Zabulon, "Carmel and the sea." Carmel was not so much one mountain as a mountainous country, containing almost the whole breadth of the land of Issachar, and a great part of that of Zabulon. It was, as it seems, a certain famous peak among many other mountain tops, known by the same name, lifted up and advanced above the rest. The promontory Carmel, in Pliny, and in the mountain a town of the same name, heretofore …
John Lightfoot—From the Talmud and Hebraica

Ninth Sunday after Trinity. How Long Halt Ye Between Two Opinions? if the Lord be God, Follow Him; but if Baal, Then Follow Him.
How long halt ye between two opinions? If the Lord be God, follow Him; but if Baal, then follow him. Was kinket ihr betrognen Seelen [106]Lehr. 1733. trans. by Catherine Winkworth, 1855 Why halt thus, O deluded heart, Why waver longer in thy choice? Is it so hard to choose the part Offered by Heaven's entreating voice? Oh look with clearer eyes again, Nor strive to enter in, in vain. Press on! Remember, 'tis not Caesar's throne, Nor earthly honour, wealth or might Whereby God's favour shall be …
Catherine Winkworth—Lyra Germanica: The Christian Year

Fall of the Western Empire (Ad 451-476)
The empire of the West was now fast sinking. One weak prince was at the head of it after another, and the spirit of the old Romans, who had conquered the world, had quite died out. Immense hosts of barbarous nations poured in from the North. The Goths, under Alaric, who took Rome by siege, in the reign of Honorius, have been already mentioned (p 93). Forty years later, Attila, king of the Huns, who was called "The scourge of God," kept both the East and the West in terror. In the year 451, he advanced …
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Will the Knowledge that Some of Our Own are Lost, Mar Our Happiness in Heaven?
This is a difficult question to answer satisfactorily, on account of our instinctive feelings of natural affection, which arise, and, like a mist, obscure our judgment. Nevertheless, the difficulty is much lessened, and even entirely removed from some minds, at hast, by the following considerations. 1. Our happiness, even in this world, does not depend on the happiness of those who are bound to us by the ties of kindred or of friendship. This is especially the case when their unhappiness proceeds …
F. J. Boudreaux—The Happiness of Heaven

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. …
John Calvin—The Institutes of the Christian Religion

This was Antony's First Struggle against the Devil...
7. This was Antony's first struggle against the devil, or rather this victory was the Saviour's work in Antony [1005] , Who condemned sin in the flesh that the ordinance of the law might be fulfilled in us who walk not after the flesh but after the spirit.' But neither did Antony, although the evil one had fallen, henceforth relax his care and despise him; nor did the enemy as though conquered cease to lay snares for him. For again he went round as a lion seeking some occasion against him. But Antony …
Athanasius—Select Works and Letters or Athanasius

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world, …
John Wesley—Sermons on Several Occasions

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by …
John Lightfoot—From the Talmud and Hebraica

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him, …
Thomas Watson—The Ten Commandments

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering …
Thomas Watson—The Ten Commandments

Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to …
John Calvin—The Institutes of the Christian Religion

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