1 Samuel 24:13
As the old proverb says, 'Wickedness proceeds from the wicked.' But my hand will never be against you.
As the old proverb says,

David appeals to Israel’s inherited wisdom, drawing on a familiar moral conviction rather than merely defending himself by personal claim. The proverb confirms that conduct reveals the condition of the heart.

Num 21:27 That is why the poets say: “Come to Heshbon…
Ezk 18:2 What do you people mean by quoting this proverb…
1Sa 10:12 So the saying became a proverb: “Is Saul among the prophets?…

‘Wickedness proceeds from the wicked.’

Saul’s pursuit of David has been marked by unjust suspicion and violence, yet David refuses to answer evil with evil. David’s restraint in the cave demonstrates that he does not seek Saul’s harm or the throne through sinful means. A corrupt heart produces corrupt deeds, but a righteous man is shown by righteous action.

Mat 12:35 The good man brings good things out of his good store…
Luk 6:45 The good man brings good things out of the good treasure…
Mat 7:17-18 Likewise, every good tree bears good fruit,…

But my hand will never be against you.

David leaves Saul’s judgment and the timing of the kingdom in the Lord’s hands. Although Saul has become David’s enemy, he remains the Lord’s anointed king, and David will not seize authority through murder or revenge. David’s mercy anticipates the righteous suffering of Christ, who entrusted Himself to the Father rather than retaliating against those who wronged Him.

1Sa 26:11 But the LORD forbid that I should extend my hand…
1Sa 26:23 May the LORD repay every man for his righteousness…
2Sa 1:14 So David asked him, “Why were you not afraid”…

Persons / Places / Events
1. David
Anointed by God to be the future king of Israel, David is currently fleeing from King Saul, who seeks to kill him out of jealousy and fear of losing his throne.

2. Saul
The first king of Israel, chosen by God but later rejected due to his disobedience. Saul is pursuing David to kill him, perceiving him as a threat to his reign.

3. The Cave at En Gedi
A stronghold in the wilderness where David and his men hide. It is here that David spares Saul's life, demonstrating his respect for God's anointed king.

4. The Proverb
The saying "Wickedness proceeds from the wicked" reflects a common understanding of moral causality, suggesting that evil actions reveal an evil heart.

5. The Wilderness of En Gedi
A rugged, desert area near the Dead Sea, providing a natural refuge for David and his men.
Teaching Points
Respect for God's Anointed
David's refusal to harm Saul, despite having the opportunity, teaches us to respect those whom God has placed in authority, even when they act unjustly.

Trust in God's Justice
David's reliance on God to judge between him and Saul encourages us to trust in God's perfect justice rather than taking matters into our own hands.

The Nature of True Righteousness
The proverb "Wickedness proceeds from the wicked" reminds us that true righteousness is demonstrated through our actions, reflecting the condition of our hearts.

Responding to Persecution
David's response to Saul's pursuit models how to respond to persecution with grace and integrity, leaving vengeance to God.

The Power of Restraint
David's restraint in not harming Saul shows the strength found in self-control and the importance of aligning our actions with God's will.
Bible Study Questions
1. How does David's decision to spare Saul's life demonstrate his faith in God's sovereignty and justice?

2. In what ways can we apply the principle "Wickedness proceeds from the wicked" to evaluate our own actions and motivations?

3. How does David's respect for Saul as God's anointed challenge us to respect authority figures in our lives, even when they are unjust?

4. What are some practical ways we can leave room for God's justice rather than seeking revenge when wronged?

5. How can the account of David and Saul in the cave at En Gedi inspire us to respond to personal conflicts with grace and integrity?
Connections to Other Scriptures
Matthew 7:16-20
Jesus teaches about recognizing people by their fruits, which aligns with the proverb David cites, emphasizing that actions reveal the true nature of a person.

Romans 12:17-21
Paul instructs believers not to repay evil for evil, echoing David's decision to refrain from harming Saul despite being wronged.

Proverbs 20:22
Advises against taking revenge, encouraging trust in the Lord for justice, similar to David's reliance on God to judge between him and Saul.
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
A Proverb of the AncientsB. Dale 1 Samuel 24:13-15
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Ancients, Deeds, Evil, Evil-doer, Evildoers, Forth, Goes, Lifted, Proceedeth, Proverb, Saying, Says, Simile, Touch, Wicked, Wickedness
Dictionary of Bible Themes
1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:8-22

     8428   example

1 Samuel 24:12-13

     5481   proverb

1 Samuel 24:12-15

     9210   judgment, God's

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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