1 Samuel 26:9
But David said to Abishai, "Do not destroy him, for who can lift a hand against the LORD's anointed and be guiltless?"
But David said to Abishai,

Abishai, the son of Zeruiah and brother of Joab, was one of David’s fiercest and most loyal warriors. While Saul lay vulnerable in the camp, Abishai urged David to end the threat against him. David’s command revealed that his leadership was governed by submission to God rather than by personal safety or political advantage.

2Sa 16:10 But the king replied, “What have I to do with you…
2Sa 19:22 “Sons of Zeruiah, what have I to do with you?”…
1Sa 24:7 With these words David restrained his men…

“Do not destroy him,

David had already spared Saul once in the cave at En-gedi, and he again refused to seize the kingdom through violence. Saul’s hatred and repeated attempts on David’s life did not give David permission to murder him. David trusted the Lord to fulfill His promise of kingship in His appointed way and time.

1Sa 24:10 Behold, this day you have seen with your own eyes…
2Sa 1:14 So David asked him, “Why were you not afraid”…
1Sa 24:4 So David’s men said to him, “This is the day…”…

for who can extend a hand against the LORD’s anointed

Saul remained Israel’s reigning king because the Lord had anointed him through Samuel. Although Saul had disobeyed God and had been rejected from continuing his dynasty, God had not yet removed him from the throne. David honored the Lord’s authority by refusing to strike the man whom God had appointed.

1Sa 24:6 So he said to his men, “The LORD forbid…
Psa 105:15 “Do not touch My anointed ones! Do no harm to My prophets!”
1Sa 24:12 May the LORD judge between you and me, and may the LORD…

and be guiltless?”

Killing Saul would have brought bloodguilt before God, regardless of Saul’s wrongdoing. David left judgment in the Lord’s hands, confident that God could remove Saul by death, battle, or other means without David sinning against Him. David’s restraint displays faith that refuses to accomplish God’s purposes through ungodly methods.

2Sa 1:16 For David had said to the Amalekite, “Your blood…
Deu 19:10 Thus innocent blood will not be shed in the land…
Gen 9:6 Whoever sheds the blood of man, by man his blood…

Persons / Places / Events
1. David
The future king of Israel, anointed by God, who is being pursued by King Saul. David is known for his heart after God and his respect for God's authority.

2. Abishai
David's nephew and a warrior, who offers to kill Saul when they find him vulnerable. He represents the human inclination to take matters into one's own hands.

3. Saul
The current king of Israel, anointed by God, who is seeking to kill David out of jealousy and fear of losing his throne.

4. The Wilderness of Ziph
The location where this event takes place, symbolizing a place of testing and decision-making for David.

5. The LORD’s Anointed
A term referring to Saul, indicating that he was chosen by God to be king, despite his current disobedience and pursuit of David.
Teaching Points
Respect for God’s Authority
David’s refusal to harm Saul highlights the importance of respecting those whom God has placed in authority, even when they are flawed.

Trust in God’s Timing
David’s decision to wait on God’s timing rather than taking matters into his own hands teaches us to trust in God’s plan and timing for our lives.

The Power of Restraint
Exercising restraint and self-control, as David did, is a powerful testimony of faith and reliance on God’s justice.

The Role of Conscience
David’s conscience guided him to make a righteous decision, reminding us to listen to the Holy Spirit’s prompting in our lives.

The Danger of Impulsive Actions
Abishai’s willingness to kill Saul reflects the danger of acting impulsively without considering God’s will and the consequences.
Bible Study Questions
1. How does David’s response to Abishai in 1 Samuel 26:9 demonstrate his understanding of God’s sovereignty?

2. In what ways can we apply David’s respect for God’s anointed to our relationships with leaders and authorities today?

3. How does David’s decision to spare Saul’s life reflect the teachings of Jesus in the New Testament about loving our enemies?

4. What are some practical ways we can exercise restraint and trust in God’s timing in our own lives?

5. How can we cultivate a conscience that is sensitive to God’s will, as David demonstrated in this passage?
Connections to Other Scriptures
1 Samuel 24
Another instance where David spares Saul's life, emphasizing his respect for God's anointed and his trust in God's timing.

Romans 12:19
Paul’s teaching on leaving vengeance to God, which aligns with David’s decision not to harm Saul.

Psalm 105:15
A reminder not to harm God’s anointed, reinforcing the sacredness of God’s chosen leaders.
David's MagnanimityW. Fleetwood.1 Samuel 26:9
Vengeance Left with Him to Whom it BelongsC. Vince.1 Samuel 26:9
The Man Worthy of the SceptreB. Dale 1 Samuel 26:1-12
The Reproach of the EnemyF. B. Meyer, B. A.1 Samuel 26:1-25
People
Abishai, Abner, Ahimelech, David, Joab, Ner, Saul, Zeruiah, Ziphites
Places
Gibeah, Hachilah, Jeshimon, Ziph
Topics
Abishai, Abi'shai, Acquitted, Anointed, David, Death, Destroy, Forth, Guilt, Guiltless, Holy, Lay, Lord's, Oil, Sin, Stretch
Dictionary of Bible Themes
1 Samuel 26:9

     2206   Jesus, the Christ
     7304   anointing

1 Samuel 26:1-25

     5088   David, character

1 Samuel 26:5-24

     5545   spear

1 Samuel 26:6-11

     5047   opportunities, in life

1 Samuel 26:7-12

     8339   self-control

1 Samuel 26:7-25

     5086   David, rise of

1 Samuel 26:9-11

     7372   hands, laying on
     8471   respect, for human beings

Library
Love and Remorse
'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Xer, the captain of his host: and Saul lay in the trench, and the people pitched round about him. 6. Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7. So David and Abishai came to the people by night: and, behold, Saul
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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