2 Chronicles 19:6
Then he said to the judges, "Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.
Then he said to the judges,

King Jehoshaphat addressed the judges he had appointed in Judah’s fortified cities as part of his reforms. He sought to restore orderly government under God’s law and to ensure that disputes were settled with righteousness.

Deu 16:18-20 You are to appoint judges and officials in every town…
Exo 18:21-22 Furthermore, select capable men from among the people…
Deu 1:16-17 At that time I charged your judges: “Hear the disputes…

“Consider carefully what you do,

Their decisions affected families, property, worship, and public order. Judicial authority required diligence, honesty, and impartiality because injustice corrupted the nation.

Pro 4:26-27 Make a level path for your feet, and all your ways…
Ecc 12:14 For God will bring every deed into judgment,…
Jas 3:1 Not many of you should become teachers, my brothers,…

for you are not judging for man,

Though they heard cases among the people, their responsibility extended beyond human approval or political pressure. They were accountable for administering justice according to God’s standards.

1Co 4:3-5 I care very little, however, if I am judged by you…
Rom 14:12 So then, each of us will give an account of himself to God.
Psa 82:1 A Psalm of Asaph. God presides in the divine assembly;…

but for the LORD,

The judges served as representatives of God’s righteous rule. Their verdicts were to reflect His concern for truth, fairness, and the protection of the innocent.

Col 3:23-24 Whatever you do, work at it with your whole being,…
1Th 2:4 Instead, we speak as those approved by God…
Rom 14:8 If we live, we live to the Lord, and if we die…

who is with you when you render judgment.

God’s presence gave weight to every decision. It assured faithful judges of His oversight and reminded them that concealed motives, favoritism, and corrupt rulings were known to Him.

Jdg 2:18 Whenever the LORD raised up a judge for the Israelites,…
2Ch 15:2 So he went out to meet Asa and said to him,…
Jos 1:9 Have I not commanded you to be strong and courageous?…

Persons / Places / Events
1. Jehoshaphat
The king of Judah who initiated reforms to bring the nation back to the worship of Yahweh. He appointed judges throughout the land to ensure justice and righteousness.

2. Judges
Appointed by Jehoshaphat to administer justice in the cities of Judah. They were instructed to judge not for man, but for the LORD.

3. Judah
The southern kingdom of Israel, where Jehoshaphat reigned and implemented his judicial reforms.

4. Judicial Reforms
The event where Jehoshaphat appointed judges and instructed them to judge with the fear of the LORD, emphasizing divine accountability.
Teaching Points
Divine Accountability
Judges and leaders are accountable to God for their actions. This principle applies to all positions of authority, reminding us that our ultimate accountability is to God.

Fear of the LORD
The fear of the LORD should guide our decisions and actions, ensuring that we act justly and righteously in all circumstances.

Integrity in Leadership
Leaders must act with integrity, knowing that they serve not just people, but God Himself. This calls for honesty, fairness, and impartiality.

God's Presence in Judgment
Recognize that God is present in our decision-making processes, providing wisdom and guidance when we seek Him earnestly.

Justice as Worship
Administering justice is an act of worship, reflecting God's character and upholding His standards in society.
Bible Study Questions
1. How does understanding that we are ultimately accountable to God influence our daily decisions and actions?

2. In what ways can we cultivate the fear of the LORD in our personal and professional lives?

3. How can leaders today ensure they are acting with integrity and fairness in their roles?

4. What are some practical steps we can take to seek God's presence and guidance in our decision-making processes?

5. How can we view our pursuit of justice and righteousness as an act of worship, and what impact does this perspective have on our community involvement?
Connections to Other Scriptures
Deuteronomy 16:18-20
This passage outlines the appointment of judges and officials, emphasizing justice and the pursuit of righteousness, similar to Jehoshaphat's reforms.

Romans 13:1-4
Paul speaks about governing authorities being established by God, highlighting the divine responsibility and accountability of those in positions of judgment.

James 4:12
This verse reminds us that there is only one Lawgiver and Judge, reinforcing the idea that human judges act under God's authority.
Associating with the Ungodly2 Chronicles 19:1-9
Entangling AlliancesA. Phelps.2 Chronicles 19:1-9
Good and Bad Things in Moral CharacterJ. Parker, D. D.2 Chronicles 19:1-9
Jehoshaphat; or the Dangers of IndecisionJ. Hessey.2 Chronicles 19:1-9
Jehoshaphat's Connection with AhabJ. Chapin.2 Chronicles 19:1-9
Jehoshaphat's Declension and RecoveryD. C. Hughes.2 Chronicles 19:1-9
Jehu's CommendationS. B. James, M. A.2 Chronicles 19:1-9
The Stimulus of an Encouraging WordJ. Parker, D.D.2 Chronicles 19:1-9
A Royal ReformerT. Whitelaw 2 Chronicles 19:4-11
Ennobling the Earthly, or Making Sacred the SecularW. Clarkson 2 Chronicles 19:5-9
Good Government Should be the Result of Piety in RulersW. H. Bennett, M.A.2 Chronicles 19:5-11
The Origin and Right of Human JudicatureDean Young.2 Chronicles 19:5-11
People
Amariah, Hanani, Ishmael, Jehoshaphat, Jehu, Levites, Zebadiah
Places
Beersheba, Jerusalem
Topics
Care, Carefully, Consider, Decisions, Giving, Heed, Judge, Judges, Judging, Judgment, Matter, Render, Verdict, Whenever
Dictionary of Bible Themes
2 Chronicles 19:4-7

     6126   condemnation, human

2 Chronicles 19:5-7

     5358   judges

Library
'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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