2 Samuel 16:21
Ahithophel replied, "Sleep with your father's concubines, whom he has left to keep the palace. When all Israel hears that you have become a stench to your father, then the hands of all who are with you will be strengthened."
Ahithophel replied,

Ahithophel had been one of David’s most trusted counselors, and his support of Absalom exposed the depth of the rebellion within David’s own household and court. His counsel carried great weight among Israel.

1Ch 27:33 Ahithophel was the king’s counselor. Hushai the Archite…
2Sa 17:14 Then Absalom and all the men of Israel said,…
2Sa 15:31 Now someone told David: “Ahithophel is among the conspirators…

“Sleep with your father’s concubines,

Taking a king’s concubines publicly signified a claim to his throne and authority. Ahithophel urged Absalom to commit himself openly to rebellion by dishonoring David in a way that left no prospect of reconciliation.

Gen 35:22 While Israel was living in that region, Reuben went in…
Gen 49:4 Uncontrolled as the waters, you will no longer excel,…
2Sa 12:11-12 This is what the LORD says: ‘I will raise up adversity…

whom he has left to take care of the palace.

David had left ten concubines behind when he fled Jerusalem. They remained part of the royal household and became vulnerable because of Absalom’s seizure of the city.

2Sa 15:16 Then the king set out, and his entire household…
2Sa 20:3 When David returned to his palace in Jerusalem…

When all Israel hears that you have become a stench to your father,

Such a public act would make Absalom’s hostility toward David unmistakable. It would shame David, create a public scandal, and demonstrate that Absalom had fully rejected his father’s rule, making reconciliation impossible.

1Sa 13:4 And all Israel heard the news: “Saul has attacked an outpost…
Exo 5:21 “May the LORD look upon you and judge you,”…
Gen 34:30 Then Jacob said to Simeon and Levi, “You have brought…

then the hands of all who are with you will be strengthened.”

Ahithophel believed that Absalom’s followers would be emboldened once they saw that their leader had crossed a point of no return. The counsel aimed to strengthen the rebellion by binding its supporters to Absalom’s cause.

2Sa 2:7 Now then, be strong and courageous, for though Saul…
1Sa 23:16 And Saul’s son Jonathan came to David in Horesh…
2Ch 15:7 But as for you, be strong; do not be discouraged,…

Persons / Places / Events
1. Ahithophel
A counselor to King David, known for his wisdom. His advice was highly regarded, but he later betrayed David by siding with Absalom.

2. Absalom
The son of King David who rebelled against his father, seeking to usurp the throne of Israel.

3. David
The King of Israel, father of Absalom, who was forced to flee Jerusalem due to Absalom's rebellion.

4. Concubines
Secondary wives of King David, left behind to take care of the palace when David fled.

5. Jerusalem
The capital city of Israel, where Absalom took over the palace during his rebellion.
Teaching Points
The Consequences of Sin
David's past sins had far-reaching consequences, affecting his family and kingdom. Our actions can have long-term impacts on those around us.

The Dangers of Ungodly Counsel
Ahithophel's advice, though strategically sound, was morally corrupt. We must seek counsel that aligns with God's Word.

Rebellion Against God-Ordained Authority
Absalom's rebellion against his father illustrates the chaos and destruction that result from rejecting God's established order.

The Fulfillment of Prophecy
God's Word is true and His prophecies are fulfilled. Nathan's prophecy to David serves as a reminder of God's sovereignty and justice.

The Importance of Repentance and Forgiveness
Despite the betrayal and rebellion, David's life is a testament to the power of repentance and God's forgiveness.
Bible Study Questions
1. How does Ahithophel's advice to Absalom reflect the fulfillment of Nathan's prophecy to David in 2 Samuel 12:11-12?

2. In what ways can seeking ungodly counsel lead to destructive outcomes in our lives today?

3. How does Absalom's rebellion against David illustrate the broader theme of rebellion against God in the Bible?

4. What lessons can we learn from David's response to the consequences of his past sins, and how can we apply these lessons to our own lives?

5. How can we ensure that the counsel we seek and give is aligned with biblical principles, and what steps can we take to discern godly advice?
Connections to Other Scriptures
Genesis 35:22
This passage recounts Reuben's sin with Bilhah, Jacob's concubine, which parallels Absalom's act as a demonstration of power and rebellion.

2 Samuel 12:11-12
Nathan's prophecy to David about the consequences of his sin with Bathsheba, which included public humiliation, is fulfilled in Absalom's actions.

1 Kings 2:22
Solomon's reaction to Adonijah's request to marry Abishag, David's concubine, highlights the political implications of such relationships.
Absalom in CouncilW. G. Blaikie, D. D.2 Samuel 16:15-23
The Character of AbsalomBishop Dehon.2 Samuel 16:15-23
People
Abishai, Absalom, Ahithophel, Arkite, David, Gera, Hushai, Mephibosheth, Saul, Shimei, Zeruiah, Ziba
Places
Bahurim, Jerusalem
Topics
Abhorred, Absalom, Ab'salom, Ahithophel, Ahith'ophel, Care, Concubines, Father's, Hands, Hast, Hated, Lie, News, Nostrils, Odious, Palace, Stench, Strengthened, Strong, Supporters, Women
Dictionary of Bible Themes
2 Samuel 16:21

     5171   nose
     5183   smell
     5729   one flesh
     6206   offence

2 Samuel 16:20-23

     5779   advice

2 Samuel 16:21-22

     5672   concubines

Library
But Although Patience be a virtue of the Mind...
8. But although patience be a virtue of the mind, yet partly the mind exercises it in the mind itself, partly in the body. In itself it exercises patience, when, the body remaining unhurt and untouched, the mind is goaded by any adversities or filthinesses of things or words, to do or to say something that is not expedient or not becoming, and patiently bears all evils that it may not itself commit any evil in work or word. By this patience we bear, even while we be sound in body, that in the midst
St. Augustine—On Patience

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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