◄ Acts 19:5 ►
On hearing this, they were baptized into the name of the Lord Jesus.
Study Bible
On hearing this,

This phrase refers to the response of the disciples in Ephesus after Paul explained the difference between John's baptism and the baptism in the name of Jesus. The context is crucial: Paul encountered some disciples who had only received John's baptism, which was a baptism of repentance, preparing the way for Jesus (Matthew 3:11). The "hearing" indicates their understanding and acceptance of the full gospel message, which includes the death, burial, and resurrection of Jesus Christ (1 Corinthians 15:3-4).

Rom 10:17 Consequently, faith comes by hearing, and hearing…
Eph 1:13 And in Him, having heard and believed the word of truth…
Jhn 5:24 Truly, truly, I tell you, whoever hears My word…

they were baptized

Baptism here signifies a public declaration of faith and identification with Jesus Christ. In the early church, baptism was an immediate response to belief in Jesus (Acts 2:38, Acts 8:36-38). It symbolizes the believer's death to sin and resurrection to a new life in Christ (Romans 6:3-4). The act of baptism in water is a significant step of obedience and a means of grace, marking the believer's entry into the Christian community.

Rom 6:3-4 Or aren’t you aware that all of us who were baptized……
Gal 3:27 For all of you who were baptized into Christ…
Col 2:12 And having been buried with Him in baptism,…

into the name of the Lord Jesus.

Being baptized "into the name of the Lord Jesus" signifies allegiance and submission to Jesus as Lord and Savior. This phrase emphasizes the authority and power of Jesus' name (Philippians 2:9-11). In the cultural context of the time, a name represented the essence and authority of a person. Thus, being baptized into Jesus' name means entering into a covenant relationship with Him, acknowledging His lordship, and receiving the Holy Spirit (Acts 2:38). This baptism contrasts with John's baptism, which was preparatory, pointing forward to the coming Messiah.

Act 8:16 For the Holy Spirit had not yet fallen upon any of them;…
Act 10:48 So he ordered that they be baptized in the name…
Act 2:38 Peter replied, “Repent and be baptized, every one of you,…

Persons / Places / Events
1. Paul
The apostle who is central to the events in Acts 19. He is on his third missionary journey and is in Ephesus, teaching and spreading the gospel.

2. Ephesus
A major city in Asia Minor where Paul encounters disciples who had only received John's baptism. Ephesus was known for its temple to Artemis and was a significant center for early Christianity.

3. Disciples of John the Baptist
Individuals who had been baptized by John the Baptist's baptism of repentance but had not yet received the Holy Spirit or been baptized in the name of Jesus.

4. Baptism
A significant Christian sacrament symbolizing purification and admission into the faith. In this context, it refers to being baptized in the name of Jesus, signifying a new understanding and acceptance of the gospel.

5. Holy Spirit
The third person of the Trinity, whose presence and power are essential for the Christian life. The disciples in Ephesus had not yet received the Holy Spirit until they were baptized in Jesus' name.
Teaching Points
Understanding Baptism
Baptism is not merely a ritual but a profound declaration of faith and identification with Jesus Christ. It signifies a transition from the old life to a new life in Christ.

The Role of the Holy Spirit
The Holy Spirit is essential for the Christian life, empowering believers to live out their faith. Baptism in Jesus' name is closely linked with receiving the Holy Spirit.

Importance of Correct Doctrine
The Ephesian disciples' experience highlights the importance of understanding and embracing the full gospel message, including the role of Jesus and the Holy Spirit.

Community and Discipleship
The passage underscores the importance of community and discipleship in the Christian journey. Paul’s role in teaching and correcting the disciples is a model for how believers should support one another.

Obedience to Christ's Command
Baptism is an act of obedience to Christ's command and a public testimony of faith. It is a step every believer should take as part of their spiritual journey.
Bible Study Questions
1. What does the act of being baptized "into the name of the Lord Jesus" signify for the believer, and how does it differ from John's baptism?

2. How does the experience of the Ephesian disciples in Acts 19:5 illustrate the importance of understanding the full gospel message?

3. In what ways does the Holy Spirit empower believers, and how can we ensure we are living in the Spirit's power daily?

4. How can we, as a Christian community, support new believers in understanding and living out their faith, similar to how Paul guided the Ephesian disciples?

5. Reflect on your own baptism experience or anticipation of it. How does it shape your identity and mission as a follower of Christ?
Connections to Other Scriptures
Matthew 28:19
Jesus commands His disciples to baptize in the name of the Father, Son, and Holy Spirit, which aligns with the practice seen in Acts 19:5.

Acts 2:38
Peter's call to repentance and baptism in the name of Jesus Christ for the forgiveness of sins and the gift of the Holy Spirit parallels the experience of the Ephesian disciples.

Romans 6:3-4
Paul explains that baptism into Christ Jesus signifies being united with Him in His death and resurrection, which is the deeper spiritual reality behind the act of baptism.
Sermons
Essential But Insufficient; Valuable But TemporaryW. Clarkson Acts 19:1-7
Paul and the Baptist's DisciplesE. Johnson Acts 19:1-7
Practical Exemplification of Christian DoctrineR.A. Redford Acts 19:1-7
Apollos Completed by PaulJ. Parker, D. D.Acts 19:1-23
Paul At EphesusJ. Bennett, D. D.Acts 19:1-23
Paul At EphesusA. Barnes, D. D.Acts 19:1-23
Paul At EphesusDean Vaughan.Acts 19:1-23
Paul At EphesusR. A. Bertram.Acts 19:1-23
Paul At EphesusW. M. Taylor, D. D.Acts 19:1-23
Paul's Mission Divinely DirectedW. Arnot, D. D.Acts 19:1-23
The Best Method of Evangelising a CityD. Thomas, D. D.Acts 19:1-23
The Word and the WorldF. W. Robertson, M. A.Acts 19:1-23
Baptism in the Name of the Lord Jesus, and its SequelP.C. Barker Acts 19:2-7
Divine InfluenceBp. Phillips Brooks.Acts 19:2-7
Faith in a Holy GhostCanon Liddon.Acts 19:2-7
On the Reception of the Holy GhostJ. E. Everitt.Acts 19:2-7
Paul At EphesusCharles M. Southgate.Acts 19:2-7
Paul At EphesusD. J. Burrell, D. D.Acts 19:2-7
Paul At EphesusW. W. Everts.Acts 19:2-7
Receiving the Holy GhostW. Grant.Acts 19:2-7
Receiving the Holy GhostActs 19:2-7
Receiving the Holy GhostC. H. Spurgeon.Acts 19:2-7
The Baptism of the SpiritC. New.Acts 19:2-7
The Gift of the Holy SpiritH. Alford.Acts 19:2-7
The Gift of the Holy Spirit Necessary to the Spiritual LifeT. L. Cuyler.Acts 19:2-7
The Gift of the SpiritActs 19:2-7
The Gospel TestDean Vaughan.Acts 19:2-7
The Holy Spirit as a Conscious PossessionW. Ross.Acts 19:2-7
The Indwelling of the Holy SpiritAbp. Thomsom.Acts 19:2-7
The Pentecostal TestW. B. Pope, D. D.Acts 19:2-7
People
Alexander, Apollos, Aristarchus, Demetrius, Diana, Ephesians, Erastus, Gaius, John, Jupiter, Macedonians, Paul, Sceva, Timotheus, Timothy, Tyrannus
Places
Achaia, Asia, Corinth, Ephesus, Jerusalem, Macedonia, Rome
Topics
Baptised, Baptism, Baptized, Hearing
Dictionary of Bible Themes
Acts 19:5

     2224   Christ, the Lord
     5042   name of God, significance
     7028   church, life of
     7907   baptism, practice

Acts 19:1-5

     2425   gospel, requirements

Acts 19:1-7

     2424   gospel, promises
     5110   Paul, teaching of

Acts 19:1-12

     5108   Paul, life of

Library
Would-Be Exorcists
'...Jesus I know, and Paul I know; but who are ye?' --ACTS xix. 15. These exorcists had no personal union with Jesus. To them He was only 'Jesus whom Paul preached.' They spoke His name tentatively, as an experiment, and imitatively. To command 'in the name of Jesus' was an appeal to Jesus to glorify His name and exert His power, and so when the speaker had no real faith in the name or the power, there was no answer, because there was really no appeal. I. The only power which can cast out the evil …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Two Fruitful Years
'And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples. 2. He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 3. And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. 4. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Fight with Wild Beasts at Ephesus
'After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 22. So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. 23. And the same time there arose no small stir about that way. 24. For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Whitsunday.
Have you received the Holy Ghost since ye believed? It appears, by what follows these words, that the question here related especially to those gifts of the Holy Ghost which were given, in the first age of the church, as a sign of God's power, and a witness that the work of the gospel was from God. Yet although this be so, and therefore the words, in this particular sense, cannot to any good purpose be asked now; yet there is another sense, and that not a lower but a far higher one, in which we …
Thomas Arnold—The Christian Life

On the Study of the Evidences of Christianity.
THE investigation of that important and extensive subject which includes what have been usually designated as The Evidences of Revelation,' has prescriptively occupied a considerable space in the field of theological literature, especially as cultivated in England. There is scarcely one, perhaps, of our more eminent divines who has not in a greater or less degree distinguished himself in this department, and scarcely an aspirant for theological distinction who has not thought it one of the surest …
Frederick Temple—Essays and Reviews: The Education of the World

Paul's Journeys Acts 13:1-38:31
On this third journey he was already planning to go to Rome (Acts 19:21) and wrote an epistle to the Romans announcing his coming (Rom. 1:7, 15). +The Chief City+, in which Paul spent most of his time (Acts 19:1, 8, 10), between two and three years upon this journey, was Ephesus in Asia Minor. This city situated midway between the extreme points of his former missionary journeys was a place where Ephesus has been thus described: "It had been one of the early Greek colonies, later the capital …
Henry T. Sell—Bible Studies in the Life of Paul

The Pastoral Epistles.
Comp. § 33, pp. 327-329. Contents. The three Pastoral Epistles, two to Timothy and one to Titus, form a group by themselves, and represent the last stage of the apostle's life and labors, with his parting counsels to his beloved disciples and fellow-workers. They show us the transition of the apostolic church from primitive simplicity to a more definite system of doctrine and form of government. This is just what we might expect from the probable time of their composition after the first Roman …
Philip Schaff—History of the Christian Church, Volume I

Whether Baptism May be Reiterated?
Objection 1: It seems that Baptism may be reiterated. For Baptism was instituted, seemingly, in order to wash away sins. But sins are reiterated. Therefore much more should Baptism be reiterated: because Christ's mercy surpasses man's guilt. Objection 2: Further, John the Baptist received special commendation from Christ, Who said of him (Mat. 11:11): "There hath not risen among them that are born of women, a greater than John the Baptist." But those whom John had baptized were baptized again, according …
Saint Thomas Aquinas—Summa Theologica

Pastor in Parish (ii. ).
Work on in hope; the plough, the sickle wield; Thy Master is the harvest's Master too; He gives the golden seed, He owns the field, And does Himself what His true servants do. I take up again the all-important subject of Pastoral Visitation, for the same sort of informal and fragmentary treatment as that attempted in the last chapter, and with the same feeling that the subject is practically inexhaustible. LET THE VISITOR BE A TEACHER, WATCHING FOR OPPORTUNITIES. One object which the visitor will …
Handley C. G. Moule—To My Younger Brethren

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration …
Thomas Watson—A Body of Divinity

Christ's Exaltation
'Wherefore God also has highly exalted him, and given him a name above every name, &c.' Phil 2:2. We have before spoken of Christ's humiliation; we shall now speak of his exaltation. Before you saw the Sun of Righteousness in the eclipse; now you shall see it coming out of the eclipse, and shining in its full glory. Wherefore God has highly exalted him;' super exaltavit, Ambrose. Above all exaltation.' Q-28: WHEREIN CONSISTS CHRIST'S EXALTATION? A: In his rising from the dead, his ascending into …
Thomas Watson—A Body of Divinity

The Old Faiths and the New
SECOND GROUP OF EPISTLES GALATIANS. FIRST AND SECOND CORINTHIANS. ROMANS. PROBLEMS OF EARLY CHRISTIANITY The new faith in Christ made large claims for itself. It marked an advance upon Judaism and maintained that in Christ was fulfilled all the promises made by the prophets of the coming of the Jewish Messiah. It radically antagonized the heathen religions. It had a double task to win men out of Judaism and heathenism. Only by a careful study of these great doctrinal Epistles, and the …
Henry T. Sell—Bible Studies in the Life of Paul

The Supremacy of Christ
THIRD GROUP OF EPISTLES COLOSSIANS. PHILEMON. EPHESIANS. PHILIPPIANS. THE QUESTION AT ISSUE +The Supremacy of Christ.+--These Epistles mark a new stage in the writings of Paul. The great question discussed in the second group of Epistles was in regard to the terms of salvation. The question now at issue (in Colossians, Ephesians, Philippian+The Reason for the Raising of this Question+ was the development of certain false religious beliefs among which were, "asceticism, the worship of angels, …
Henry T. Sell—Bible Studies in the Life of Paul

The Spirit and Power of Elias.
(LUKE I. 17.) "Oh, may I join the choir invisible Of those immortal dead who live again In minds made better by their presence: live In pulses stirred to generosity; In deeds of daring rectitude; in scorn For miserable aims that end with self; In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues." The Old Covenant and the New--Elijah and the Baptist--A Parallel--The Servant inferior to the Lord--The Baptism of the Holy Ghost--The …
F. B. Meyer—John the Baptist

Baptism unto Repentance
(MARK I. 4.) "The last and greatest herald of heaven's King, Girt with rough skins, hies to the desert wild; Among that savage brood the woods doth bring, Which he more harmless found than man, and mild. "His food was locusts and what there doth spring, With honey that from virgin hives distill'd, Parch'd body, hollow eyes, some uncouth thing Made him appear, long since from earth exiled." W. DRUMMOND, of Hawthornden. Repentance: its Nature--Repentance: how Produced--Repentance: its Evidences--Repentance: …
F. B. Meyer—John the Baptist

Elucidation.
The argument (p. 673, note 6,) is conclusive, but not clear. The disciples of John must have been baptized by him, (Luke vii. 29-30) and "all the people," must have included those whom Jesus called. But, this was not Christ's baptism: See Acts xix. 2, 5. Compare note 8, p. 673. And see the American Editor's "Apollos." …
Tertullian—On Baptism

Whether those who had Been Baptized with John's Baptism had to be Baptized with the Baptism of Christ?
Objection 1: It would seem that those who had been baptized with John's baptism had not to be baptized with the baptism of Christ. For John was not less than the apostles, since of him is it written (Mat. 11:11): "There hath not risen among them that are born of women a greater than John the Baptist." But those who were baptized by the apostles were not baptized again, but only received the imposition of hands; for it is written (Acts 8:16,17) that some were "only baptized" by Philip "in the name …
Saint Thomas Aquinas—Summa Theologica

Whether the Wicked Can Work Miracles?
Objection 1: It would seem that the wicked cannot work miracles. For miracles are wrought through prayer, as stated above (A[1], ad 1). Now the prayer of a sinner is not granted, according to Jn. 9:31, "We know that God doth not hear sinners," and Prov. 28:9, "He that turneth away his ear from hearing the law, his prayer shall be an abomination." Therefore it would seem that the wicked cannot work miracles. Objection 2: Further, miracles are ascribed to faith, according to Mat. 17:19, "If you have …
Saint Thomas Aquinas—Summa Theologica

How Long Between?
It is often asked what time must elapse between the regenerating by the Spirit and the filling with the Spirit? for be it remembered the Filling is as real and distinct and definite a blessing as the regenerating. Many people know the moment of their new birth; they were conscious of the change; so also many know when they were "filled with the Holy Ghost;" it was a blessed, bright, conscious experience, and it is as impossible to argue them out of the one experience as out of the other. On the other …
John MacNeil—The Spirit-Filled Life

The Doctrine of the Church i. Definition; Distinctions.
1. OLD TESTAMENT. 2. NEW TESTAMENT. 3. THE CHURCH; CHRISTENDOM; KINGDOM. II. THE FOUNDING OF THE CHURCH. 1. IN PROPHECY AND PROMISE. 2. HISTORICALLY FOUNDED. III. MEMBERSHIP IN THE CHURCH. Conditions of Entrance; Characteristics. 1. REPENTANCE AND BAPTISM. 2. FAITH IN THE DEITY OF JESUS CHRIST. 3. REGENERATION. 4. PUBLIC CONFESSION OF CHRIST--BAPTISM. 5. ADHERENCE TO THE APOSTLES' DOCTRINE. 6. CHARACTERISTICS. IV. FIGURES UNDER WHICH THE CHURCH IS PRESENTED. 1. THE BODY OF CHRIST. 2. THE TEMPLE OF …
Rev. William Evans—The Great Doctrines of the Bible

Gifts no Certain Evidence of Grace.
"In this rejoice not, that the Spirits are subject unto you; but rather rejoice, because your Names are written in Heaven." Abundant notice of Christ's coming preceded that interesting' event. "To him gave all the prophets witness." Neither was his entrance here unattended. It was announced by an angelic choir; by a miraculous star; and by a band of eastern magi. The manger which contained him, was particularly pointed out to the shepherds, and his person designated by inspired Simon and Anna. Again, …
Andrew Lee et al—Sermons on Various Important Subjects

Preventive against Backsliding.
It is most instructive to note how exceedingly anxious the early Christians were, that, as soon as a man was converted, he should be "filled with the Holy Ghost." They knew no reason why weary wastes of disappointing years should stretch between Bethel and Peniel, between the Cross and Pentecost. They knew it was not God's will that forty years of wilderness wanderings should lie between Egypt and the Promised Land (Deut. i. 2). When Peter and John came to the Samaritans, and found that they were …
John MacNeil—The Spirit-Filled Life

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