Deuteronomy 11:1
You shall therefore love the LORD your God and always keep His charge, His statutes, His ordinances, and His commandments.
You shall therefore love the LORD your God

Israel’s love for the LORD was to arise from His gracious election, deliverance from Egypt, preservation in the wilderness, and faithful fulfillment of His promises. Love for God includes wholehearted allegiance to Him above every rival and willing devotion to His revealed will. Deuteronomy places this command at the heart of covenant life, as the Shema declares that the LORD alone is God and must be loved with all the heart, soul, and strength. Jesus identified this command as the greatest commandment, calling every person to the same undivided devotion to God.

Deu 6:5 And you shall love the LORD your God with all your heart…
Mat 22:37 Jesus declared, ‘Love the Lord your God…
Jos 22:5 But be very careful to observe the commandment and the law…

and always keep His charge,

The LORD entrusted Israel with the responsibility of guarding and obeying all that He had commanded. Faithfulness was not limited to public worship, national gatherings, or moments of crisis; it was required throughout every day and every generation. Priests guarded the holiness of the tabernacle, but all Israel bore the covenant responsibility of living as the LORD’s holy people. Love that receives God’s mercy also keeps what God has entrusted.

Num 9:23 They camped at the LORD’s command, and they set out…
Gen 26:5 because Abraham listened to My voice and kept My charge…
1Ki 2:3 And keep the charge of the LORD your God to walk in His ways…

His statutes,

God’s statutes established the enduring pattern of life for a people set apart from the nations. They directed Israel’s worship, family life, moral conduct, and communal holiness. The statutes revealed that the God who redeemed Israel also ruled Israel, and that His people were to reflect His character in the land He gave them. The psalmists rejoiced in these commands because they gave wisdom, light, and stability to those who walked in them.

Lev 18:4-5 You are to practice My judgments and keep My statutes…
Psa 119:5 Oh, that my ways were committed to keeping Your statutes!
Psa 19:7-8 The Law of the LORD is perfect, reviving the soul;…

His ordinances,

God’s ordinances applied His righteousness to the concrete affairs of life, including justice, property, restitution, treatment of neighbors, and protection of the vulnerable. Israel’s courts and leaders were to judge according to God’s standard rather than personal favor or the customs of surrounding peoples. Obedience in these matters displayed the justice of the LORD before the nations and preserved peace within the covenant community.

Psa 119:13 With my lips I proclaim all the judgments of Your mouth.
Psa 119:62 At midnight I rise to give You thanks…
Psa 19:9 The fear of the LORD is pure, enduring forever;…

and His commandments.

God’s commandments expressed His holy authority and called for obedient faith. The Ten Commandments stood as the central summary of Israel’s moral obligations to God and neighbor, while the wider law instructed the nation in faithful covenant living. Jesus perfectly loved the Father and fulfilled the law without sin. Those who belong to Him are called to love God through obedient lives, not to earn redemption, but as the fruit of redemption received by grace.

Exo 20:6 showing loving devotion to a thousand generations…
Jhn 14:15 If you love Me, you will keep My commandments.
1Jn 5:3 For this is the love of God, that we keep His commandments.…

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and commandments to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on how to live in obedience to God.

3. Promised Land
The land of Canaan, which the Israelites are preparing to enter, contingent on their obedience to God's laws.

4. Mount Sinai
The place where God originally gave the law to Moses, establishing the covenant with Israel.

5. Covenant
The agreement between God and Israel, requiring their obedience in exchange for His blessings.
Teaching Points
Love as the Foundation
Loving God is the foundation of our relationship with Him. It is not merely an emotional response but a commitment to live according to His will.

Obedience as an Expression of Love
True love for God is demonstrated through obedience to His commandments. Our actions reflect our devotion.

Holistic Commitment
The call to keep God's charge, statutes, ordinances, and commandments suggests a comprehensive commitment to His ways in every aspect of life.

Covenant Relationship
Understanding our relationship with God as a covenant helps us see the importance of faithfulness and the blessings that come from obedience.

Consistency in Faith
The word "always" indicates the need for consistency in our walk with God, not just in moments of convenience or crisis.
Bible Study Questions
1. How does the command to love God in Deuteronomy 11:1 relate to the greatest commandment given by Jesus in the New Testament?

2. In what ways can we demonstrate our love for God through obedience in our daily lives?

3. How does understanding the covenant relationship between God and Israel help us in our own relationship with God today?

4. What are some practical steps we can take to ensure we are consistently keeping God's commandments?

5. How do the blessings and consequences outlined in Deuteronomy 11 motivate us to live a life of obedience to God?
Connections to Other Scriptures
Deuteronomy 6:5
This verse emphasizes the command to love God with all one's heart, soul, and strength, reinforcing the call to love God in Deuteronomy 11:1.

John 14:15
Jesus speaks about the connection between love and obedience, echoing the principle found in Deuteronomy 11:1.

1 John 5:3
This verse highlights that loving God means keeping His commandments, which are not burdensome, aligning with the message of Deuteronomy 11:1.

Joshua 22:5
Joshua reiterates the importance of loving God and keeping His commandments as the Israelites settle in the Promised Land.

Psalm 119:1-2
The psalmist speaks of the blessings of walking in the law of the Lord, which is a theme central to Deuteronomy 11:1.
God Requires Our LoveDeuteronomy 11:1
God the Only Object of Supreme LoveDeuteronomy 11:1
On the Imperfection of Righteousness Without ReligionJohn Drysdale, D. D.Deuteronomy 11:1
Ocular Demonstrations of God's Nearness Increase Human ResponsibilityD. Davies Deuteronomy 11:1-7
Divine Judgments Upon Others, to Ensure Obedience in UsR.M. Edgar Deuteronomy 11:1-9
People
Abiram, Canaanites, Dathan, Eliab, Moses, Pharaoh, Reuben
Places
Arabah, Beth-baal-peor, Egypt, Euphrates River, Gilgal, Jordan River, Lebanon, Moreh, Mount Ebal, Mount Gerizim, Red Sea
Topics
Alway, Always, Charge, Commandments, Commands, Continually, Decisions, Decrees, Hast, Instructions, Judgments, Kept, Laws, Love, Loved, Orders, Ordinances, Requirements, Statutes, Worship
Dictionary of Bible Themes
Deuteronomy 11:1

     7021   church, OT anticipations
     8208   commitment, to God
     8297   love, for God
     8315   orthodoxy, in OT
     8632   adoration

Library
Canaan on Earth
Many of you, my dear hearers, are really come out of Egypt; but you are still wandering about in the wilderness. "We that have believed do enter into rest;" but you, though you have eaten of Jesus, have not so believed on him as to have entered into the Canaan of rest. You are the Lord's people, but you have not come into the Canaan of assured faith, confidence, and hope, where we wrestle no longer with flesh and blood, but with principalities and powers in the heavenly places in Christ Jesus--when
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The God of the Rain
(Fifth Sunday after Easter.) DEUT. xi. 11, 12. The land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven. A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year, even unto the end of the year. I told you, when I spoke of the earthquakes of the Holy Land, that it seems as if God had meant specially to train that strange people the Jews, by putting them into a country where they
Charles Kingsley—The Gospel of the Pentateuch

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Worship of the Synagogue
One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures
Alfred Edersheim—Sketches of Jewish Social Life

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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