Deuteronomy 2:24
"Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in battle.
“Arise, set out, and cross the Arnon Valley.

The Arnon marked the boundary between Moab and the Amorite kingdom ruled by Sihon. Israel had passed around the lands of Edom and Moab without taking them, respecting the territories God had assigned to those nations. Crossing the Arnon brought Israel into the land God had appointed for conquest. The command called a generation once marked by unbelief to move forward in obedient faith. The Arnon Valley, identified with modern Wadi Mujib in Jordan, formed a deep natural boundary and marked Israel’s advance toward the Jordan and the land of promise.

Num 21:13 From there they moved on and camped on the other side…
Jos 13:9 The area from Aroer on the rim of the Arnon Valley,…
Deu 1:19 And just as the LORD our God had commanded us,…

See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land.

God declared the outcome before Israel entered the conflict. Sihon ruled from Heshbon over territory he had taken from Moab, including fortified cities and productive land east of the Jordan. Israel’s victory would not rest on military strength or numbers but on the Lord’s sovereign gift. God’s promise to give the land fulfilled His covenant with Abraham and strengthened Israel for the battles ahead.

Deu 3:2 But the LORD said to me, “Do not fear him…
Num 21:24 And Israel put him to the sword and took possession…
Jos 12:2 Sihon king of the Amorites, who lived in Heshbon.…

Begin to take possession of it and engage him in battle.

God’s promised victory required Israel’s obedient action. Israel first sought peaceful passage through Sihon’s territory, but Sihon gathered his forces and came out against them at Jahaz. The ensuing battle became Israel’s first major victory over a king east of the Jordan and opened the way toward the conquest of Canaan. Faith receives God’s promises and acts upon them, trusting that the Lord gives victory over every enemy He commands His people to face.

Deu 1:21 See, the LORD your God has placed the land before you.…
Deu 11:31 For you are about to cross the Jordan…
Num 21:23 But Sihon would not let Israel pass through his territory.…

Persons / Places / Events
1. Moses
The leader of the Israelites, who is recounting God's instructions to the people.

2. Israelites
The people of God, journeying to the Promised Land.

3. Sihon
The Amorite king of Heshbon, whose land God has given to Israel.

4. Arnon Valley
A geographical boundary that the Israelites are instructed to cross.

5. Heshbon
The city ruled by King Sihon, representing the land to be conquered.
Teaching Points
God's Sovereignty in Deliverance
God is the one who delivers enemies into the hands of His people. This passage reminds us of God's control over nations and leaders.

Obedience to God's Commands
The Israelites are instructed to "arise" and "set out," highlighting the importance of obedience to God's directives in our lives.

Courage in the Face of Challenges
Engaging in battle with Sihon required faith and courage. Believers are called to trust God when facing their own battles.

Possessing God's Promises
The command to "begin to take possession" signifies active participation in receiving God's promises. We must step out in faith to claim what God has promised us.

Historical Context and Faithfulness
Understanding the historical context of God's faithfulness to Israel encourages us to trust in His promises today.
Bible Study Questions
1. How does the command to "arise, set out, and cross" apply to situations in your life where God is calling you to take action?

2. In what ways can you demonstrate obedience to God's instructions, even when the outcome is uncertain?

3. Reflect on a time when you experienced God's deliverance in a challenging situation. How does this passage encourage you to trust Him in future battles?

4. How can the account of Sihon's defeat inspire you to confront and overcome obstacles in your spiritual journey?

5. What are some promises of God that you need to actively "take possession" of in your life, and how can you begin to do so?
Connections to Other Scriptures
Numbers 21:21-31
Provides a detailed account of the Israelites' encounter with Sihon and the subsequent battle.

Joshua 12:1-6
Lists the defeated kings, including Sihon, as part of the conquests under Moses and Joshua.

Judges 11:19-22
Jephthah recounts the history of Israel's conquest of Sihon's land, emphasizing God's role in delivering the Amorites into Israel's hands.
The Emims, Horims, Zamzummins, EtcJ. Orr Deuteronomy 2:10-13, 20-24
The Effects of Israel's ConquestsJ. Orr Deuteronomy 2:24, 25
The Destruction of Sihon, King of the AmoritesR.M. Edgar Deuteronomy 2:24-37
Warrantable WarfareD. Davies Deuteronomy 2:24-37
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Amorite, Arise, Arnon, Battle, Begin, Behold, Brook, Contend, Crossing, Engage, Forward, Gorge, Hands, Heshbon, Journey, Pass, Possess, Possession, Rise, River, Sihon, Stir, Thyself, Valley, War, Yours
Dictionary of Bible Themes
Deuteronomy 2:24-25

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Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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