◄ Exodus 12:17 ►
So you are to keep the Feast of Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute for the generations to come.
Study Bible
So you are to keep the Feast of Unleavened Bread,

Israel was to observe this seven-day feast immediately after Passover by removing leaven from every home and eating unleavened bread. The bread recalled the urgency of the Exodus, when the people departed Egypt before their dough could rise. Leaven also became a fitting biblical picture of corrupting sin; the feast called Israel to remember redemption while pursuing holiness before the God who had set them apart.

Exo 23:15 You are to keep the Feast of Unleavened Bread…
Lev 23:6-8 On the fifteenth day begins the Feast of Unleavened Bread…
Deu 16:3-4 You must not eat leavened bread with it; for seven days…

for on this very day I brought your divisions out of the land of Egypt.

The Lord Himself was the deliverer of Israel. Former slaves left Egypt as God’s ordered host, not as a scattered people fleeing by their own strength. Their departure displayed His judgment on Egypt, His faithfulness to Abraham’s covenant, and His power to redeem His people. The Exodus established the pattern later fulfilled in Christ, who delivers His people from slavery to sin.

Exo 13:3 So Moses told the people, “Remember this day,…
Exo 6:26-27 It was this Aaron and Moses to whom the LORD said…
Num 33:1-4 These are the journeys of the Israelites when they…

You must keep this day as a permanent statute

The annual observance was commanded as an enduring covenant memorial for Israel. God’s saving acts were not to fade into distant history but were to shape worship, identity, and obedience. Each celebration declared that Israel belonged to the Lord who redeemed them.

Lev 23:14 You must not eat any bread or roasted or new grain…
Lev 16:29-31 This is to be a permanent statute for you:…
Num 15:15-16 The assembly is to have the same statute both for you…

for the generations to come.

Parents were responsible to teach their children why Israel ate unleavened bread and remembered the night of deliverance. Every generation was to know the Lord’s faithfulness and live as a people redeemed for His service. Christ, the true Passover Lamb, gives the feast its fullest significance: believers are called to celebrate their redemption in sincerity, truth, and lives increasingly cleansed from sin.

Lev 23:21 On that same day you are to proclaim a sacred assembly,…
Lev 23:31 You are not to do any work at all. This is a permanent statute…
Lev 23:41-43 You are to celebrate this as a feast to the LORD…

Persons / Places / Events
1. Moses
The leader chosen by God to deliver the Israelites from Egyptian bondage. He communicated God's commands regarding the Passover and the Feast of Unleavened Bread to the people.

2. Israelites
The descendants of Jacob, who were enslaved in Egypt and were the recipients of God's deliverance through the Exodus.

3. Egypt
The land where the Israelites were enslaved and from which God delivered them, marking a pivotal moment in their history.

4. Feast of Unleavened Bread
A seven-day festival commanded by God to commemorate the Israelites' hasty departure from Egypt, during which they ate bread without yeast.

5. Exodus
The event of God delivering the Israelites from slavery in Egypt, symbolizing liberation and the beginning of their journey to the Promised Land.
Teaching Points
Commemoration of Deliverance
The Feast of Unleavened Bread serves as a reminder of God's mighty deliverance. Christians are encouraged to remember and celebrate God's deliverance in their own lives.

Symbolism of Purity
Unleavened bread symbolizes purity and the removal of sin. Believers are called to live lives free from the "yeast" of sin, reflecting holiness and dedication to God.

Generational Faithfulness
The command to observe the feast as a "permanent statute" highlights the importance of passing down faith traditions to future generations. Families should prioritize teaching their children about God's faithfulness.

Obedience to God's Commands
The Israelites' observance of the feast demonstrates obedience to God's instructions. Christians are reminded of the importance of obeying God's Word in their daily lives.

Community and Worship
The communal aspect of the feast underscores the importance of gathering together in worship and fellowship, strengthening the bonds within the faith community.
Bible Study Questions
1. How does the observance of the Feast of Unleavened Bread in Exodus 12:17 reflect the importance of remembering God's deliverance in our own lives today?

2. In what ways can the symbolism of unleavened bread as purity and the removal of sin be applied to our personal spiritual journey?

3. How can we ensure that the accounts of God's faithfulness are passed down to future generations in our families and communities?

4. What are some practical ways we can demonstrate obedience to God's commands in our daily lives, similar to the Israelites' observance of the feast?

5. How can gathering together as a community of believers enhance our worship and strengthen our faith, as seen in the communal observance of the Feast of Unleavened Bread?
Connections to Other Scriptures
Leviticus 23:6-8
This passage provides further instructions on the observance of the Feast of Unleavened Bread, emphasizing its importance in Israel's religious calendar.

1 Corinthians 5:7-8
Paul draws a parallel between the Feast of Unleavened Bread and the Christian life, urging believers to live without the "yeast" of malice and wickedness.

Deuteronomy 16:3
This verse reiterates the significance of eating unleavened bread as a reminder of the haste with which the Israelites left Egypt.
Sermons
The Institution of the PassoverD. Young Exodus 12:1-28
The PassoverJ. Orr Exodus 12:1-29
The PassoverH.T. Robjohns Exodus 12:1-28, 43-51
The Passover Feast the Type of the Christian LifeJ. Urquhart Exodus 12:14-20
The Feast of Unleavened BreadJ. S. Exell, M. A.Exodus 12:15-19
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Rameses, Succoth
Topics
Age-during, Armies, Bread, Celebrate, Divisions, Egypt, Feast, Forever, Generations, Hosts, Kept, Lasting, Observe, Observed, Order, Ordinance, Permanent, Selfsame, Self-same, Statute, Throughout, Unleavened
Dictionary of Bible Themes
Exodus 12:17

     5378   law, OT
     5694   generation
     7400   New Year, the
     7404   ordinances

Exodus 12:1-20

     4530   unleavened bread
     8629   worship, times

Exodus 12:3-19

     7206   community

Exodus 12:14-17

     8644   commemoration

Exodus 12:14-20

     4418   bread
     7394   memorial
     7525   exclusiveness

Exodus 12:15-20

     7360   Feast of Unleavened Bread

Exodus 12:17-20

     4554   yeast
     7545   outsiders

Library
The Passover: an Expiation and a Feast, a Memorial and a Prophecy
'And the Lord spake unto Moses and Aaron in the land of Egypt, saying, 2. This month shall be unto you the beginning of months: it shall be the first month of the year to you. 3. Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: 4. And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of …
Alexander Maclaren—Expositions of Holy Scripture

The Exodus
The land of Egypt is a picture of the house of bondage into which all God's covenant people will, sooner or later, be brought on account of their sin. All those whom God means to give an inheritance in Canaan, he will first take down into Egypt. Even Jesus Christ himself went into Egypt before he appeared publicly as a teacher before the world, that in his instance, as well as in that of every Christian, the prophecy might be fulfilled--"Out of Egypt have I called my Son." Every one who enjoys the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

A Question for Communicants
"What mean ye by this service?"--Exodus 12:26. IN A SPIRITUAL religion, everything must be understood. That which is not spiritual, but ritualistic, contents itself with the outward form. Under the Jewish dispensation, there was a very strong tendency in that direction; but it was kept to some extent in check. Under the Christian faith, this tendency must not be tolerated at all. We must know the meaning of what we do; otherwise we are not profited. We do not believe in the faith of the man who was …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Blood
Now, at the time of which this Book of Exodus speaks, Egypt was exposed to a terrible peril. Jehovah himself was about to march through the streets of all the cities of Egypt. It was not merely a destroying angel, but Jehovah himself; for thus it is written, "I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast." No one less than I AM, the great God, had vowed to "cut Rahab" with the sword of vengeance. Tremble, ye inhabitants …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Birthnight of Freedom
(Easter Day.) Exodus xii. 42. This is a night to be much observed unto the Lord, for bringing the children of Israel out of Egypt. To be much observed unto the Lord by the children of Israel. And by us, too, my friends; and by all nations who call themselves FREE. There are many and good ways of looking at Easter Day. Let us look at it in this way for once. It is the day on which God himself set men FREE. Consider the story. These Israelites, the children of Abraham, the brave, wild patriarch …
Charles Kingsley—The Gospel of the Pentateuch

Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and …
Lewis Bayly—The Practice of Piety

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it …
Lewis Bayly—The Practice of Piety

The Reaction against Egypt
THE XIth DYNASTY: HARMHABI--THE HITTITE EMPIRE IN SYRIA AND IN ASIA MINOR--SETI I. AND RAMSES II.--THE PEOPLE OF THE SEA: MINEPHTAH AND THE ISRAELITE EXODUS. The birth and antecedents of Harmhabi, his youth, his enthronement--The final triumph of Amon and his priests--Harmhabi infuses order into the government: his wars against the Ethiopians and Asiatics--The Khati, their civilization, religion; their political and military constitution; the extension of their empire towards the north--The countries …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 5

The Typical Significance of the Scriptures Declare their Divine Authorship
"In the volume of the Book it is written of Me" (Heb. 10:7). Christ is the Key to the Scriptures. Said He, "Search the Scriptures..they are they which testify of Me." (John 5:39), and the "Scriptures" to which He had reference, were not the four Gospels for they were not then written, but the writings of Moses and the prophets. The Old Testament Scriptures then are something more than a compilation of historical records, something more than a system of social and religious legislation, something …
Arthur W. Pink—The Divine Inspiration of the Bible

Preparation for Passover. Disciples Contend for Precedence.
(Bethany to Jerusalem. Thursday Afternoon and, After Sunset, Beginning of Friday.) ^A Matt. XXVI. 17-20; ^B Mark XIV. 12-17; ^C Luke XXII. 7-18, 24-30. ^c 7 And the day of unleavened bread came, on which the passover must be sacrificed. [See p. 57. Leaven was to the Jew a symbol of corruption and impurity, because it causes bread to become stale. The feast of unleavened bread began properly on the fifteenth of Nisan, and lasted seven days, but this was the fourteenth Nisan, the day on which the paschal …
J. W. McGarvey—The Four-Fold Gospel

Bread and Wine
"And as they were eating, He took bread, and when He had blessed, He brake it, and gave to them, and said, Take ye: this is My body. And He took a cup, and when He had given thanks, He gave to them: and they all drank of it. And He said unto them, This is My blood of the covenant, which is shed for many. Verily I say unto you, I will no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God." MARK 14:22-25 (R.V.) HOW much does the Gospel of St. Mark tell us …
G. A. Chadwick—The Gospel of St. Mark

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another …
James Denney—The Death of Christ

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their …
J. W. McGarvey—The Four-Fold Gospel

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and …
John Newton—Messiah Vol. 2

Sundry Exhortations.
HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee, …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error, …
John Bunyan—The Works of John Bunyan Volumes 1-3

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, …
John Bunyan—The Works of John Bunyan Volumes 1-3

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Living at Nazareth and visiting Jerusalem in his Twelfth Year.
(Nazareth and Jerusalem, a.d. 7 or 8.) ^C Luke II. 40-52. ^c 40 And the child grew [This verse contains the history of thirty years. It describes the growth of our Lord as a natural, human growth (compare Luke i. 80); for, though Jesus was truly divine, he was also perfectly man. To try to distinguish between the divine and human in Jesus, is to waste time upon an impracticable mystery which is too subtle for our dull and finite minds], and waxed strong [His life expanded like other human lives. …
J. W. McGarvey—The Four-Fold Gospel

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration …
Thomas Watson—A Body of Divinity

Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will …
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

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