Ezekiel 21:19
"Now you, son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same land. And make a signpost where the road branches off to each city.
“Now you, son of man,

Ezekiel receives another acted prophecy concerning the certainty of Babylon’s advance. “Son of man” reminds the prophet that he stands as a mortal servant before the sovereign God, bearing a message that no human ruler can prevent.

Ezk 2:1 “Son of man,” He said to me, “stand up on your feet”…
Ezk 3:1 “Son of man,” He said to me, “eat what you find here.”…
Dan 8:17 As he came near to where I stood, I was terrified…

mark out two roads for the sword of the king of Babylon to take,

Nebuchadnezzar’s army would become the instrument of God’s judgment against rebellious Jerusalem and against the Ammonites. The sword represents the military devastation soon to fall on nations that had resisted God and trusted in political strength, idols, and false security.

Jer 27:6-8 So now I have placed all these lands under the authority…
Jer 25:9 behold, I will summon all the families of the north,…
2Ki 24:1-2 During Jehoiakim’s reign, Nebuchadnezzar king of Babylon…

both starting from the same land.

The invading force would come from one source, Babylon, yet its campaign would extend toward separate targets. Babylon’s military plans were real historical events, but the prophecy reveals that the Lord governed the course of the conqueror.

Hab 1:6 For behold, I am raising up the Chaldeans—…
Jer 1:14-15 Then the LORD said to me, “Disaster from the north…
Jer 43:10-11 Then tell them that this is what the LORD of Hosts,…

And make a signpost where the road branches off to each city.

The branching roads point toward Jerusalem and Rabbah, the Ammonite capital. At the decisive crossroads, Babylon would appear to choose its destination through divination, yet Jerusalem would be appointed first for judgment because of Judah’s covenant unfaithfulness.

Jer 31:21 Set up the road markers, put up the signposts.…
Jer 6:16 Stand at the crossroads and look. Ask for the ancient paths…
Isa 30:21 And whether you turn to the right or to the left,…

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He is often referred to as "son of man" in the book.

2. King of Babylon
Refers to Nebuchadnezzar II, the powerful ruler of Babylon who played a significant role in the exile of the Israelites.

3. The Sword
Symbolizes the impending judgment and destruction that God is bringing upon Jerusalem and other nations through Babylon.

4. The Land
Represents the starting point of the prophecy, likely referring to Babylon or the region from which the king of Babylon would begin his campaign.

5. Signpost
A metaphorical or literal marker indicating the decision point for the path of destruction, symbolizing God's guidance in the unfolding events.
Teaching Points
God's Sovereignty in Judgment
God is in control of nations and their leaders, using them to fulfill His purposes, even when they are unaware of His guidance.

The Certainty of God's Word
Just as the signpost marks a definite path, God's prophecies are certain and will come to pass. Believers can trust in the reliability of God's Word.

The Call to Repentance
The impending judgment serves as a call for repentance. Believers should examine their lives and turn from sin, recognizing the seriousness of God's warnings.

The Role of Prophets
Prophets like Ezekiel are tasked with delivering God's messages, often involving difficult truths. Believers are called to listen and respond to God's messengers today.

Divine Guidance in Decision-Making
Just as the signpost directed the path of the sword, believers should seek God's guidance in their decisions, trusting His wisdom and direction.
Bible Study Questions
1. How does the role of the king of Babylon in Ezekiel 21:19 illustrate God's sovereignty over nations and leaders?

2. In what ways can we see the certainty of God's Word in our lives today, similar to the signpost marking the path of the sword?

3. How does the concept of divine judgment in Ezekiel 21:19 encourage us to examine our own lives and seek repentance?

4. What can we learn from Ezekiel's role as a prophet about the importance of delivering and responding to God's messages?

5. How can we apply the idea of seeking divine guidance in our decision-making processes, as illustrated by the signpost in this passage?
Connections to Other Scriptures
Jeremiah 25
This chapter also speaks of the judgment coming through Babylon, emphasizing the role of Nebuchadnezzar as God's instrument of wrath.

Proverbs 16:9
Highlights the sovereignty of God in directing human paths, similar to how God directs the path of the Babylonian sword.

Isaiah 10:5-6
Describes Assyria as the rod of God's anger, paralleling Babylon's role in Ezekiel as an instrument of divine judgment.
The All-Controlling Providence of GodJ.D. Davies Ezekiel 21:18-27
The Approaching JudgmentW. Jones Ezekiel 21:18-27
The Impartiality of Divine JusticeJ.R. Thomson Ezekiel 21:18-32
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Appoint, Babylon, Branches, Choose, Clear, Forth, Mark, Marked, Pillar, Prepare, Road, Roads, Signpost, Starting, Station, Sword, Twain
Dictionary of Bible Themes
Ezekiel 21:15

     4838   lightning
     5323   gate

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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