Ezekiel 43:15
The altar hearth shall be four cubits high, and four horns shall project upward from the hearth.
The altar hearth shall be four cubits high,

The altar hearth, called Ariel or Harel, was the elevated upper platform where the sacrifices were burned before the LORD. Rising about six to seven feet above its supporting sections, it stood prominently in the temple court as the appointed place of atonement and worship. Ezekiel’s altar was larger than the bronze altar of the tabernacle, yet it continued the established pattern that sinners draw near to God through the sacrifice He provides. Its height also set the sacred fire and offerings above the surrounding court, marking the altar as the center of Israel’s approach to God.

Exo 38:1-2 Bezalel constructed the altar of burnt offering…
2Ch 4:1 He made a bronze altar twenty cubits long,…

and four horns shall project upward from the hearth.

The horns stood at the four corners of the altar, displaying strength and marking the place where sacrificial blood was applied. During the altar’s consecration, blood from the sin offering was placed on the horns to cleanse and dedicate the altar for holy service (Ezekiel 43:20). The horns recall the altar of the tabernacle and Solomon’s temple, where they signified the power of God’s appointed atonement. They also point forward to Christ, whose once-for-all sacrifice secures cleansing and reconciliation for all who come to God through Him.

Exo 27:2 Make a horn on each of its four corners, so that the horns…
Exo 30:2 It is to be square, a cubit long, a cubit wide…
Lev 4:7 The priest must then put some of the blood on the horns…

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God, including the vision of the new temple in chapters 40-48.

2. The Altar
Central to the vision in Ezekiel 43, the altar represents the place of sacrifice and worship in the new temple. It symbolizes the restoration of proper worship and relationship with God.

3. The Temple Vision
This vision, given to Ezekiel, outlines a future temple, symbolizing God's presence among His people and the restoration of Israel.

4. The Four Horns
Projecting from the altar hearth, these horns are symbolic of strength and power, often associated with God's protection and the atonement of sin.

5. The Hearth
The top part of the altar where sacrifices are made, representing the heart of worship and the place where offerings are consumed by fire.
Teaching Points
The Centrality of Worship
The altar's design and prominence in the temple vision remind us of the central role of worship in our relationship with God. Worship should be at the heart of our lives, just as the altar is central in the temple.

Symbolism of the Horns
The horns on the altar symbolize God's power and protection. In our lives, we can find strength and refuge in God's presence, knowing He is our protector.

Restoration and Atonement
The altar signifies the restoration of Israel and the atonement for sin. This points to the ultimate sacrifice of Jesus Christ, who restores our relationship with God.

Holiness and Reverence
The detailed description of the altar reflects the holiness required in approaching God. We are called to approach God with reverence and purity, acknowledging His holiness.

Future Hope
Ezekiel's vision of the temple and altar provides hope for future restoration and God's abiding presence. We can live with hope, knowing that God is working to restore all things.
Bible Study Questions
1. How does the design of the altar in Ezekiel 43:15 reflect the importance of worship in our lives today?

2. In what ways do the horns on the altar symbolize God's power and protection, and how can we apply this understanding to our daily lives?

3. How does the concept of atonement in the Old Testament altar sacrifices point to the sacrifice of Jesus Christ in the New Testament?

4. What does the detailed description of the altar teach us about the holiness and reverence required in our approach to God?

5. How can Ezekiel's vision of the temple and altar inspire hope and confidence in God's future plans for restoration in our personal lives and communities?
Connections to Other Scriptures
Exodus 27:1-2
Describes the construction of the altar in the tabernacle, highlighting the importance of the altar in Israel's worship and its design, which includes horns.

Leviticus 16:18
Discusses the use of the altar's horns in the Day of Atonement, emphasizing their role in the atonement process.

Revelation 8:3-5
Connects the altar to the heavenly temple, where the prayers of the saints are offered, showing the continuity of the altar's significance from the Old Testament to the New Testament.
Purification and PreparationW. Clarkson Ezekiel 43:13-27
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Altar, Cubit, Cubits, Extend, Fireplace, Hearth, Horns, Project, Projecting, Upper, Upward, Upwards
Dictionary of Bible Themes
Ezekiel 43:15

     4654   horn

Ezekiel 43:10-17

     5207   architecture

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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