Ezekiel 48:26
Zebulun will have one portion bordering the territory of Issachar from east to west.
Zebulun will have one portion

Zebulun receives a full tribal inheritance in the restored land, affirming the enduring place of Jacob’s sons in God’s ordered future for Israel. Though Zebulun’s historical territory lay in northern Israel, Ezekiel’s vision assigns each tribe a defined and secure portion.

Jos 19:10-16 The third lot came up for the clans of the tribe of Zebulun:…
Num 34:13-15 So Moses commanded the Israelites, “Apportion this land”…
Gen 49:13 Zebulun shall dwell by the seashore and become a harbor…

bordering the territory of Issachar

Zebulun’s allotment lies beside Issachar’s, preserving the tribal identity and family relationships of Israel. The adjoining territories reflect an orderly restoration in which no tribe is displaced or forgotten.

Jos 19:17-23 The fourth lot came out for the clans…
Deu 33:18-19 Concerning Zebulun he said: “Rejoice, Zebulun,…
Num 2:5-7 The tribe of Issachar will camp next to it.…

from east to west.

Zebulun’s land extends across the breadth of the country, matching the uniform arrangement of the other tribal portions. The restored land is divided with justice and purpose under God’s rule.

Ezk 47:13-14 This is what the Lord GOD says: “These are the boundaries”…
Jos 14:1-2 Now these are the portions that the Israelites inherited…
Num 26:52-56 Then the LORD said to Moses,…

Persons / Places / Events
1. Issachar
One of the twelve tribes of Israel, descended from Jacob's son Issachar. Known for their strength and labor, Issachar's tribe is often associated with wisdom and understanding of the times.

2. Simeon
Another tribe of Israel, descended from Jacob's son Simeon. Historically, Simeon's territory was within the larger territory of Judah, indicating a close relationship between these tribes.

3. Territory Allocation
This passage is part of a larger section in Ezekiel detailing the division of the land among the tribes of Israel in a future restoration. It symbolizes God's faithfulness in fulfilling His promises to the tribes.
Teaching Points
God's Faithfulness
The allocation of land to Issachar demonstrates God's unwavering commitment to His promises. Just as He promised land to the tribes of Israel, He is faithful to fulfill His promises to us today.

Unity Among Tribes
The proximity of Issachar to Simeon in the land allocation signifies the importance of unity and cooperation among God's people. We are called to live in harmony with fellow believers.

Understanding Our Inheritance
Just as Issachar received a specific portion, believers have a spiritual inheritance in Christ. We should seek to understand and live out this inheritance in our daily lives.

Role of Wisdom and Understanding
Issachar's association with wisdom challenges us to seek God's wisdom in our decisions and to understand the times we live in, applying biblical principles to contemporary issues.
Bible Study Questions
1. How does the allocation of land to Issachar in Ezekiel 48:26 reflect God's faithfulness to His promises?

2. In what ways can the relationship between Issachar and Simeon teach us about unity and cooperation within the church today?

3. How does the historical context of Issachar's land in Joshua 19 help us understand the significance of Ezekiel's prophecy?

4. What can we learn from Issachar's reputation for wisdom and understanding, and how can we apply this to our own lives?

5. How does the concept of spiritual inheritance in Christ relate to the physical inheritance of land for the tribes of Israel, and how can this understanding impact our daily walk with God?
Connections to Other Scriptures
Genesis 49:14-15
Jacob's blessing over Issachar, describing them as a strong donkey, highlights their role and character, which is relevant to their territorial inheritance.

Joshua 19:17-23
The original allocation of land to Issachar during the conquest of Canaan provides historical context to Ezekiel's prophetic vision.

Revelation 7:7
The listing of the tribes in the sealing of the 144,000 includes Issachar, indicating their continued significance in God's plan.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Adjoining, Beside, Border, East, Issachar, Is'sachar, Limit, Portion, Territory, West, Zebulun, Zeb'ulun
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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