◄ Isaiah 8:17 ►
I will wait for the LORD, who is hiding His face from the house of Jacob. I will put my trust in Him.
Study Bible
I will wait for the LORD,

This phrase emphasizes the importance of patience and faith in God's timing. In the context of Isaiah, the prophet is speaking during a time of impending judgment and uncertainty for Israel. Waiting for the LORD signifies a deep trust in God's plan and timing, even when immediate circumstances seem dire. This echoes the sentiment found in other scriptures, such as Psalm 27:14, which encourages believers to "wait for the LORD; be strong and take heart." The act of waiting is not passive but involves active faith and hope in God's promises.

Psa 130:5 I wait for the LORD; my soul does wait, and in His word…
Psa 33:20 Our soul waits for the LORD; He is our help and our shield.
Psa 27:14 Wait patiently for the LORD; be strong and courageous.…

who is hiding His face from the house of Jacob.

The imagery of God hiding His face suggests a period of divine displeasure or judgment. In the Old Testament, God's face represents His favor and presence. When He hides His face, it indicates a withdrawal of His blessing due to the people's sin and rebellion. The "house of Jacob" refers to the nation of Israel, highlighting their covenant relationship with God. This phrase reflects the historical context of Israel's disobedience and the resulting consequences, as seen in Deuteronomy 31:17-18, where God warns of hiding His face due to Israel's future unfaithfulness.

Deu 31:17-18 On that day My anger will burn against them,…
Isa 59:2 But your iniquities have built barriers…
Mic 3:4 Then they will cry out to the LORD, but He will not answer…

I will put my trust in Him.

This declaration of trust is a personal commitment to rely on God's faithfulness despite the circumstances. Trusting in God is a central theme throughout the Bible, exemplified by figures like Abraham, who "believed the LORD, and He credited it to him as righteousness" (Genesis 15:6). In the New Testament, this trust is fulfilled in Jesus Christ, who is the ultimate revelation of God's faithfulness and love. The act of trusting God involves surrendering one's own understanding and control, as encouraged in Proverbs 3:5-6, and is a key aspect of a believer's relationship with God.

Psa 91:2 I will say to the LORD, “You are my refuge and my fortress…
Psa 56:4 In God, whose word I praise—in God I trust.…
Pro 3:5 Trust in the LORD with all your heart, and lean not…

Persons / Places / Events
1. Isaiah
The prophet who delivers God's messages to the people of Judah. He is the author of the book and a central figure in this passage.

2. The LORD (Yahweh)
The covenant God of Israel, who is described as hiding His face from His people due to their disobedience.

3. The House of Jacob
Refers to the nation of Israel, specifically the people of Judah during Isaiah's time, who are experiencing God's displeasure.

4. Judah
The southern kingdom of Israel, where Isaiah prophesied, facing threats from surrounding nations and internal spiritual decline.

5. Assyrian Threat
The geopolitical context includes the looming threat of Assyrian invasion, which serves as a backdrop for the people's fear and Isaiah's call to trust in God.
Teaching Points
Trust in God's Timing
Even when God seems distant, believers are called to trust in His perfect timing and plan.

Faith Amidst Silence
God's silence is not absence. Faith involves trusting in God's presence and promises, even when He seems hidden.

Repentance and Restoration
The hiding of God's face often calls for introspection and repentance, leading to spiritual restoration.

Hope in Adversity
In times of national or personal crisis, like the Assyrian threat, hope and trust in God provide stability and peace.

Active Waiting
Waiting for the LORD is not passive but involves active trust, prayer, and obedience to His word.
Bible Study Questions
1. How does Isaiah's decision to wait for the LORD challenge our response to God's silence in our lives?

2. In what ways can we actively demonstrate trust in God when He seems to be hiding His face from us?

3. How does the context of the Assyrian threat in Isaiah's time relate to the challenges we face today?

4. What steps can we take to ensure that our waiting on the LORD is active and not passive?

5. How do other scriptures, like Psalm 27:14 and Hebrews 11:1, deepen our understanding of trust and waiting on God?
Connections to Other Scriptures
Psalm 27:14
This verse encourages believers to wait for the LORD, reinforcing the theme of patience and trust in God's timing.

Hebrews 11:1
Connects to the concept of faith as trust in what is not seen, similar to Isaiah's call to trust in God despite His hiddenness.

Micah 7:7
Echoes the sentiment of waiting and trusting in God, even when He seems distant.

Deuteronomy 31:17-18
Describes God hiding His face due to Israel's disobedience, providing context for why God might be hiding His face in Isaiah 8:17.

Romans 8:24-25
Discusses hope and waiting for what is not yet seen, paralleling Isaiah's expression of trust.
Sermons
The Hiding of God's FaceR. Tuck Isaiah 8:17
Waiting and LookingW.M. Statham Isaiah 8:17
Waiting on the Lord in Desertion and GloomG. Smith, D. D.Isaiah 8:17
Waiting Upon the LordR. Macculloch.Isaiah 8:17
The Teacher's Distress and His ConsolationW. Clarkson Isaiah 8:16-18
The Helplessness of SuperstitionE. Johnson Isaiah 8:16-22
People
Immanuel, Isaiah, Jacob, Jeberechiah, Mahershalalhashbaz, Remaliah, Rezin, Uriah, Urijah, Zechariah
Places
Assyria, Damascus, Euphrates River, Jerusalem, Judah, Mount Zion, Samaria, Shiloah
Topics
Eagerly, Face, Hides, Hideth, Hiding, Hope, Jacob, Trust, Veiled, Wait, Waited, Waiting
Dictionary of Bible Themes
Isaiah 8:17

     1255   face of God
     5096   Jacob, patriarch
     8031   trust, importance
     8318   patience
     8678   waiting on God

Isaiah 8:16-17

     5518   seal

Isaiah 8:17-18

     5682   family, significance

Library
Shiloah and Euphrates
Forasmuch as this people refuseth the waters of Shiloah that go softly ... the Lord bringeth up upon them the waters of the river, strong and many.' ISAIAH viii. 6, 7. The kingdom of Judah was threatened with a great danger in an alliance between Israel and Damascus. The cowardly King Ahaz, instead of listening to Isaiah's strong assurances and relying on the help of God, made what he thought a master-stroke of policy in invoking the help of the formidable Assyrian power. That ambitious military …
Alexander Maclaren—Expositions of Holy Scripture

Search the Scriptures
I feel at this particular crisis of religious affairs, it is imperative upon the Christian minister to urge his people to hold fast the doctrines of the truth--the words of God. This seems likely to become the age of preaching, rather than the age of praying. We now see everywhere large congregations assembling in halls and abbeys to listen to the Word preached; and it is an ominous sign of the times, that these preachings are not only espoused by the orthodox, but even by those whom we have considered …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Prefatory Scripture Passages.
To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But …
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Of the Scriptures
Eph. ii. 20.--"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone." Believers are "the temple of the living God," in which he dwells and walks, 2 Cor. vi. 16. Every one of them is a little sanctuary and temple to his Majesty, "sanctify the Lord of hosts in your hearts." Though he be "the high and lofty One that inhabits eternity," yet he is pleased to come down to this poor cottage of a creature's heart, and dwell in it. Is not this …
Hugh Binning—The Works of the Rev. Hugh Binning

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but …
John Lightfoot—From the Talmud and Hebraica

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit …
John Bunyan—The Riches of Bunyan

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is …
Hugh Binning—The Works of the Rev. Hugh Binning

The Universality of Actual Grace
The gratuity of grace does not conflict with its universality. Though God distributes His graces freely, He grants them to all men without exception, because He wills all to be saved. This divine "will to save" (voluntas Dei salvifica) may be regarded in relation either to the wayfaring state or to the status termini. Regarded from the first-mentioned point of view it is a merciful will (voluntas misericordiae) and is generally called first or antecedent will (voluntas prima s. antecedens) …
Joseph Pohle—Grace, Actual and Habitual

Jesus' Temporary Residence at Capernaum.
^A Matt. IV. 13-16. ^a 13 And leaving Nazareth [This expression means that Jesus now ceased to make Nazareth his home. For description of Nazareth, see page 60], he came and dwelt in Capernaum [See page 119. Capernaum means city of Nahum, or village of consolation. Its modern name, "Tel-Hum," means hill of Nahum. The word "dwelt" means that Jesus made this town his headquarters. He owned no house there (Matt. viii. 20). He may have dwelt with some of his disciples--for instance, Simon Peter--Matt. …
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion. …
Philip Doddridge—Practical Discourses on Regeneration

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the …
Madame Guyon—A Short and Easy Method of Prayer

"But if we Walk in the Light, as He is in the Light, we have Fellowship one with Another, and the Blood of Jesus Christ His
1 John i. 7.--"But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." Art is the imitation of nature, and true religion is a divine art, that consists in the imitation of God himself, the author of nature. Therefore it is a more high and transcendent thing, of a sublimer nature than all the arts and sciences among men. Those reach but to some resemblance of the wisdom of God, expressed in his works, …
Hugh Binning—The Works of the Rev. Hugh Binning

The Wicked Husbandmen.
"Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto …
William Arnot—The Parables of Our Lord

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, …
Martin Luther—Epistle Sermons, Vol. II

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting …
John Cunningham—The Ordinance of Covenanting

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone]. …
Thomas Watson—A Body of Divinity

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle …
John Bunyan—The Works of John Bunyan Volumes 1-3

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. …
Hugh Binning—The Works of the Rev. Hugh Binning

History of the Interpretation.
1. AMONG THE JEWS. This History, as to its essential features, might, a priori, be sketched with tolerable certainty. From the nature of the case, we could scarcely expect that the Jews should have adopted views altogether erroneous as to the subject of the prophecy in question; for the Messiah appears in it, not in His humiliation, but in His glory--rich in gifts and blessings, and Pelagian self-delusion will, a priori, return an affirmative answer to the question as to whether one is …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

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