Jeremiah 37:11
When the Chaldean army withdrew from Jerusalem for fear of Pharaoh's army,
When the Chaldean army withdrew from Jerusalem

Babylon temporarily lifted its siege when Egypt marched north to challenge its advance. The withdrawal gave Jerusalem a brief reprieve during Zedekiah’s rebellion against Nebuchadnezzar, but it did not cancel God’s judgment. Jeremiah had already warned that Babylon would return, capture the city, and burn it with fire. The pause in the siege became the setting for Jeremiah’s attempted journey to Benjamin and his subsequent imprisonment.

Jer 34:21-22 And I will deliver Zedekiah king of Judah and his officials…
2Ki 25:1-2 Nebuchadnezzar king of Babylon marched against Jerusalem…
Jer 39:1-2 In the ninth year of Zedekiah king of Judah,…

for fear of Pharaoh’s army,

Pharaoh Hophra sent Egyptian forces in response to Judah’s appeal for help. Zedekiah and many in Jerusalem looked to Egypt as their hope of escape, despite Jeremiah’s repeated command to submit to Babylon under God’s discipline. Egypt’s advance caused the Babylonians to withdraw only long enough to deal with the threat. Pharaoh’s army would not save Judah, and Babylon soon resumed the siege, bringing Jerusalem’s fall in 586 BC. Human alliances offered temporary encouragement, but only obedience to the Lord’s word could have led to life.

Ezk 17:15-18 But this king rebelled against Babylon by sending his envoys…
Isa 31:1-3 Woe to those who go down to Egypt for help…
2Ki 24:7 Now the king of Egypt did not march out of his land again,…

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often facing persecution for his prophecies.

2. Chaldean Army
Also known as the Babylonians, they were a powerful force threatening Jerusalem during this period.

3. Jerusalem
The capital city of Judah, central to Jewish worship and identity, under siege by the Babylonians.

4. Pharaoh’s Army
The Egyptian forces that temporarily caused the Babylonians to withdraw from their siege of Jerusalem.

5. Zedekiah
The last king of Judah, who reigned during the time of Jeremiah and faced the Babylonian threat.
Teaching Points
Trust in God, Not in Human Alliances
The temporary relief from the Chaldean siege due to Pharaoh’s army highlights the futility of relying on human alliances instead of trusting in God’s plan.

God’s Sovereignty in World Events
The withdrawal of the Chaldean army was part of God’s larger plan, demonstrating His control over nations and their armies.

The Illusion of Temporary Relief
Just as the withdrawal of the Chaldeans was temporary, we must be cautious of placing our hope in short-term solutions rather than seeking God’s eternal promises.

The Role of Prophets in Times of Crisis
Jeremiah’s role during this tumultuous time reminds us of the importance of listening to God’s messengers, even when their messages are difficult to hear.
Bible Study Questions
1. How does the temporary withdrawal of the Chaldean army illustrate the dangers of relying on human alliances instead of God?

2. In what ways can we see God’s sovereignty at work in the events described in Jeremiah 37:11, and how does this apply to our understanding of current world events?

3. Reflect on a time when you experienced temporary relief from a difficult situation. How can Jeremiah 37:11 encourage you to seek God’s lasting solutions?

4. How does the role of Jeremiah as a prophet during this time challenge us to listen to God’s word, even when it is countercultural or difficult?

5. Considering the connections to other scriptures, how can we apply the lessons from Jeremiah 37:11 to our personal lives and our communities today?
Connections to Other Scriptures
Jeremiah 34:21-22
This passage provides context for the temporary withdrawal of the Chaldean army, as it speaks of the return of the Babylonians to Jerusalem.

2 Kings 25:1-4
Offers a historical account of the siege of Jerusalem by the Babylonians, providing a broader understanding of the events surrounding Jeremiah 37:11.

Isaiah 31:1-3
Warns against relying on Egypt for help, which is relevant to the context of Pharaoh’s army intervening in the siege.
The World's Wages to a ProphetAlexander MaclarenJeremiah 37:11
The Servant of God Accused of TreasonA.F. Muir Jeremiah 37:11-16
Jeremiah PersecutedG. F. Pentecost, D. D.Jeremiah 37:11-21
People
Babylonians, Benjamin, Coniah, Hananiah, Irijah, Jehoiachin, Jehoiakim, Jehucal, Jeremiah, Jonathan, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Shelemiah, Zedekiah, Zephaniah
Places
Babylon, Benjamin Gate, Egypt, Jerusalem
Topics
Approach, Army, Broken, Chaldaean, Chalde'an, Chaldeans, Fear, Force, Jerusalem, Lifted, Outside, Pass, Pharaoh, Pharaoh's, Siege, Withdrawn
Dictionary of Bible Themes
Jeremiah 37:11-16

     7775   prophets, lives

Library
Zedekiah
'Zedekiah the son of Josiah reigned as king ... whom Nebuchadnezzar king of Babylon made king'--JER. xxxvii. 1. Zedekiah was a small man on a great stage, a weakling set to face circumstances that would have taxed the strongest. He was a youth at his accession to the throne of a distracted kingdom, and if he had had any political insight he would have seen that his only chance was to adhere firmly to Babylon, and to repress the foolish aristocracy who hankered after alliance with the rival power
Alexander Maclaren—Expositions of Holy Scripture

The World's Wages to a Prophet
'And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's arm, 12. Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people. 13. And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans. 14. Then said Jeremiah, It is false;
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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