Judges 8:14
There he captured a young man of Succoth and interrogated him. The young man wrote down for him the names of the seventy-seven leaders and elders of Succoth.
There he captured a young man of Succoth and interrogated him.

Gideon sought reliable information before returning to deal with the men who had refused food to Israel’s weary army during the pursuit of Midian’s kings. Succoth’s leaders had mocked Gideon’s confidence in the Lord’s promised victory, demanding proof that Zebah and Zalmunna were already in his hand. Their refusal was not mere caution; it hindered Israel’s deliverance at a decisive moment. The young man provided Gideon with the information needed to identify those responsible.

1Sa 30:13-15 “I am an Egyptian,” he replied, “the slave of an Amalekite.”…
Jhn 18:19-21 Meanwhile, the high priest questioned Jesus…
Act 21:33-39 The commander came up and arrested Paul,…

The young man wrote down for him the names of the seventy-seven leaders and elders of Succoth.

The written list established the accountability of Succoth’s governing men and prevented the punishment from falling indiscriminately upon the town. Israel possessed recognized leaders, elders, and the ability to preserve official information in writing. Gideon’s later return to Succoth fulfilled the warning he had given, showing that contempt for God’s work and refusal to aid His people would not be overlooked.

Exo 24:1 Then the LORD said to Moses, “Come up to the LORD”…
Num 1:16-18 These men were appointed from the congregation;…
Num 11:16-17 Then the LORD said to Moses, “Bring Me seventy of the elders…

Persons / Places / Events
1. Gideon
The judge of Israel who led the Israelites to victory over the Midianites. In this passage, he is pursuing the Midianite kings and seeking support from the people of Succoth.

2. Young Man of Succoth
An unnamed individual captured by Gideon who provides crucial information about the leaders of Succoth.

3. Succoth
A city in the territory of Gad, east of the Jordan River. The people of Succoth refused to help Gideon and his men, leading to their eventual punishment.

4. Seventy-seven Officials
The leaders and elders of Succoth who were identified by the young man. Their refusal to aid Gideon highlights their lack of faith and support for God's chosen leader.

5. Midianites
The oppressors of Israel during Gideon's time. Their defeat was a significant turning point for the Israelites.
Teaching Points
The Importance of Supporting God's Work
The refusal of Succoth's leaders to support Gideon serves as a warning against withholding support from God's appointed leaders and missions.

Consequences of Fear and Doubt
The leaders of Succoth acted out of fear and doubt, leading to their downfall. Trusting in God's plan is crucial, even when circumstances seem daunting.

The Role of Leadership and Accountability
The seventy-seven officials were held accountable for their actions. Leaders are responsible for guiding their people in righteousness and faith.

God's Sovereignty in Deliverance
Gideon's victory over the Midianites, despite the lack of support from Succoth, underscores God's sovereignty and ability to deliver His people.

The Power of Information and Wisdom
The young man's information was pivotal for Gideon's strategy. Wisdom and knowledge play a crucial role in executing God's plans.
Bible Study Questions
1. How does the response of the leaders of Succoth reflect their faith or lack thereof, and what can we learn from their example about supporting God's work today?

2. In what ways does Gideon's interaction with the young man of Succoth demonstrate the importance of seeking and using information wisely in our spiritual battles?

3. How can the account of Succoth's refusal to aid Gideon inform our understanding of leadership and accountability within the church?

4. Reflect on a time when you faced fear or doubt in supporting a God-given mission. How can the account of Gideon and Succoth encourage you to act differently in the future?

5. How does the broader account of Gideon's victory over the Midianites inspire you to trust in God's sovereignty and power in your own life challenges?
Connections to Other Scriptures
Judges 7
Provides context for Gideon's battle against the Midianites, showing God's power and guidance in delivering Israel.

Genesis 33:17
Mentions Succoth as a place where Jacob settled temporarily, providing historical context for the city.

Proverbs 11:14
Highlights the importance of wise counsel, contrasting the poor leadership of Succoth's officials.

Hebrews 11:32-34
References Gideon as a man of faith, connecting his actions to the broader account of faith in the Bible.
Dealing with ObstructivesA.F. Muir Judges 8:1-9, 13-17
Patience Under ProvocationW. W. Duncan, M. A.Judges 8:6-17
Punishment of the Selfish and Mean-SpiritedMarcus DodsJudges 8:6-17
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Asketh, Captured, Captureth, Caught, Chiefs, Described, Describeth, Elders, Got, Heads, Inquired, List, Names, Officials, Princes, Prisoner, Questioned, Questions, Responsible, Seven, Seventeen, Seventy, Seventy-seven, Succoth, Taking, Thereof, Threescore, Town, Wrote, Youth
Dictionary of Bible Themes
Judges 8:14

     7719   elders, as leaders

Judges 8:14-16

     5586   town

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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