Numbers 31:23
everything that can withstand the fire--must be put through the fire, and it will be clean. But it must still be purified with the water of purification. And everything that cannot withstand the fire must pass through the water.
everything that can withstand the fire—must be put through the fire,

Metal articles taken from Midian were to be heated so that contamination associated with death and warfare would be removed. Fire displayed God’s holy judgment against uncleanness and tested what could endure it. Gold, silver, bronze, iron, tin, and lead were thereby made suitable for Israel’s use.

Mal 3:2-3 But who can endure the day of His coming?…
Zec 13:9 This third I will bring through the fire;…
1Pe 1:7 so that the proven character of your faith…

and it will be clean.

The spoil did not become Israel’s lawful possession merely by victory; it had to be cleansed according to God’s command. Holiness governed even the handling of material goods, teaching Israel that what entered the camp must not carry the defilement of the nations or of death.

Psa 66:10 For You, O God, have tested us; You have refined us…
Job 23:10 Yet He knows the way I have taken; when He has tested me…
Psa 12:6 The words of the LORD are flawless, like silver…

But it must still be purified with the water of purification.

Fire alone did not remove the ceremonial uncleanness incurred through contact with the dead. The water prepared with the ashes of the red heifer, described in Numbers 19, was applied on the third and seventh days. God required both cleansing from impurity and submission to His appointed means of restoration.

Num 8:7 This is what you must do to cleanse them: Sprinkle them…
Num 19:9 Then a man who is ceremonially clean is to gather up…
Num 19:13 Anyone who touches a human corpse and fails…

And everything that cannot withstand the fire must pass through the water.

Garments, skins, wood, and other combustible articles were cleansed by the prescribed water rather than destroyed by fire. The command provided for every kind of spoil while maintaining the same standard of holiness. The outward cleansing pointed beyond itself to the inner purity God desires and ultimately provides through the cleansing work of Christ.

Lev 6:28 The clay pot in which the sin offering is boiled…
Lev 11:32 When one of them dies and falls on something,…
Lev 15:12 Any clay pot that the man with the discharge touches…

Persons / Places / Events
1. Moses
The leader of the Israelites who received God's instructions regarding the purification of spoils taken from the Midianites.

2. Israelites
The people of God who were commanded to purify the spoils of war.

3. Midianites
The people defeated by the Israelites, whose possessions were subject to purification.

4. Purification Process
The ritual cleansing of items taken from the Midianites, involving fire and water.

5. Water of Purification
A special water used for cleansing, symbolizing spiritual purification.
Teaching Points
The Necessity of Purification
Just as the Israelites were required to purify the spoils of war, believers are called to purify their lives from sin and worldly influences.

Fire as a Symbol of Testing and Purification
The use of fire in purification symbolizes the trials and tests that refine our faith and character.

Water as a Symbol of Spiritual Cleansing
The water of purification represents the cleansing power of God's Word and the Holy Spirit in our lives.

Holiness in Everyday Life
The command to purify even material possessions underscores the call to holiness in all aspects of life.

God's Provision for Purification
The provision of specific means for purification in the Old Testament points to God's ultimate provision for our purification through Jesus Christ.
Bible Study Questions
1. How does the purification process in Numbers 31:23 reflect God's desire for holiness among His people?

2. In what ways can the concept of purification by fire and water be applied to our spiritual lives today?

3. How do the purification rituals in the Old Testament foreshadow the work of Christ in the New Testament?

4. What are some "spoils" or influences in your life that need to be purified, and how can you apply God's Word to this process?

5. How can understanding the original Hebrew context of purification deepen our appreciation for the spiritual cleansing offered through Christ?
Connections to Other Scriptures
Leviticus 11
Discusses the laws of clean and unclean, providing a broader context for understanding the importance of purification in the Israelite community.

Malachi 3:2-3
Describes God as a refiner's fire, purifying His people, which parallels the purification process in Numbers 31:23.

1 Peter 1:7
Compares the testing of faith to the refining of gold by fire, echoing the purification theme.

Hebrews 9:13-14
Explains how the blood of Christ purifies our conscience, drawing a parallel to the Old Testament purification rituals.
The Lion and His PreyD. Young Numbers 31:1-54
People
Balaam, Beor, Daniel, Eleazar, Evi, Hur, Israelites, Levites, Midianites, Moses, Phinehas, Reba, Rekem, Zur
Places
Jericho, Jordan River, Midian, Moab, Peor
Topics
Abide, Abideth, Addition, Anything, Cause, Clean, Cleaning, Cleansed, Cleansing, Doesn't, Fire, Heated, Impurity, Nevertheless, Pass, Passeth, Purified, Separation, Sprinkling, Stand, Whatever, Withstand
Dictionary of Bible Themes
Numbers 31:23

     4826   fire

Numbers 31:19-24

     7416   purification

Numbers 31:21-23

     4303   metals

Numbers 31:21-24

     7340   clean and unclean

Numbers 31:22-23

     8325   purity, nature of

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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