◄ Psalm 22:26 ►
The poor will eat and be satisfied; those who seek the LORD will praise Him. May your hearts live forever!
Study Bible
The poor will eat and be satisfied;

This phrase reflects God's provision and care for the needy, a recurring theme throughout Scripture. In the ancient Near Eastern context, poverty was widespread, and the promise of sustenance was a significant assurance of God's faithfulness. The imagery of eating and being satisfied is reminiscent of the manna provided to the Israelites in the wilderness (Exodus 16), symbolizing God's provision. It also foreshadows the messianic banquet, a theme found in Isaiah 25:6, where God prepares a feast for all peoples. This phrase can be seen as a type of Christ, who declared Himself the Bread of Life (John 6:35), offering spiritual nourishment and satisfaction to all who come to Him.

Psa 132:15 I will bless her with abundant provisions;…
Luk 1:53 He has filled the hungry with good things,…
Psa 107:9 For He satisfies the thirsty and fills the hungry…

those who seek the LORD will praise Him.

Seeking the LORD is a central tenet of faith, emphasizing a relationship with God characterized by trust and devotion. In the historical context of Israel, seeking God often involved prayer, worship, and adherence to His commandments. This phrase suggests that those who earnestly pursue God will naturally respond with praise, acknowledging His goodness and faithfulness. It connects to the broader biblical narrative where seeking God leads to finding Him and experiencing His blessings (Jeremiah 29:13). This pursuit is fulfilled in Christ, who invites all to seek and find rest in Him (Matthew 11:28-30).

Psa 105:1-4 Give thanks to the LORD, call upon His name;…
Psa 40:16 May all who seek You rejoice and be glad in You;…

May your hearts live forever!

This blessing speaks to the eternal life promised to those who are in right relationship with God. In the cultural context of the psalmist, the heart was seen as the center of one's being, encompassing emotions, will, and intellect. The wish for hearts to live forever points to a hope beyond temporal existence, aligning with the biblical promise of eternal life found in the New Testament (John 3:16). This phrase can be seen as prophetic, pointing to the resurrection and eternal life offered through Jesus Christ, who conquered death and offers eternal life to all believers (1 Corinthians 15:54-57).

Jhn 6:58 This is the bread that came down from heaven…
Psa 21:4 He asked You for life, and You granted it—…
Dan 12:2 And many who sleep in the dust of the earth will awake…

Persons / Places / Events
1. The Poor
Refers to those who are humble and needy, both physically and spiritually. In the context of the psalm, it highlights God's provision and care for those who are often marginalized.

2. Seekers of the LORD
Individuals who earnestly pursue a relationship with God, demonstrating faith and devotion. This group is characterized by their desire to know and worship God.

3. The LORD
The covenant name of God, Yahweh, who is the object of praise and the provider for His people.

4. Hearts
Symbolic of the inner life and spiritual vitality of individuals. The psalmist's blessing for hearts to "live forever" suggests eternal life and spiritual fulfillment.

5. Psalm 22
A psalm of David, often seen as prophetic, pointing to the suffering and eventual triumph of the Messiah, Jesus Christ.
Teaching Points
God's Provision for the Needy
God cares deeply for the poor and needy, both physically and spiritually. We are called to trust in His provision and reflect His care in our actions toward others.

The Blessing of Seeking God
Those who earnestly seek the LORD will find satisfaction and joy. This pursuit should be a central focus of our lives, leading to praise and worship.

Eternal Life and Spiritual Fulfillment
The promise of hearts living forever points to the eternal life offered through faith in Christ. Believers can find assurance and hope in this promise.

Praise as a Response to God's Goodness
Recognizing God's provision and care should lead us to a life of praise. Our worship is a natural response to His faithfulness and love.
Bible Study Questions
1. How does understanding God's provision for the poor in Psalm 22:26 challenge or encourage you in your own life and ministry?

2. In what ways can you actively seek the LORD in your daily routine, and how does this pursuit lead to satisfaction and praise?

3. How does the promise of eternal life and spiritual fulfillment in Psalm 22:26 influence your perspective on current challenges or struggles?

4. Reflect on a time when you experienced God's provision in a significant way. How did this experience lead you to praise Him?

5. How can you incorporate the themes of seeking God and praising Him into your interactions with others, especially those who are in need?
Connections to Other Scriptures
Matthew 5:6
Jesus speaks of those who hunger and thirst for righteousness being filled, echoing the satisfaction promised to the poor in Psalm 22:26.

Isaiah 55:1-2
Invites the thirsty and hungry to come and be satisfied without cost, paralleling the provision and satisfaction found in seeking the LORD.

John 6:35
Jesus declares Himself the bread of life, promising that those who come to Him will never hunger, connecting to the theme of spiritual satisfaction.

Revelation 7:16-17
Describes the eternal satisfaction and care for those who have sought the LORD, aligning with the promise of hearts living forever.
Sermons
Arduous Seeking Becomes Joyous in FindingPsalm 22:26
Feasting on the SacrificeA. Maclaren, D. D.Psalm 22:26
Good News for SeekersPsalm 22:26
Immortality of the AffectionsW. B. O. Peabody, D. D.Psalm 22:26
Seekers Become SingersPsalm 22:26
The Immortality of the AffectionsC. S. Robinson, D. D.Psalm 22:26
The Recompense of PietyT. Kidd.Psalm 22:26
A Picture of Suffering SainthoodD. Thomas, D. D.Psalm 22:1-31
A Struggle from the Gloom of Adversity to Peace and JoyW. Forsyth Psalm 22:1-31
Christ Forsaken of His FatherW. Pakenham Walsh, D. D.Psalm 22:1-31
Forsaken of God, But not FinallyS. Bridge.Psalm 22:1-31
From Darkness to Light; Or, the Song of the Early DawnC. Clemance Psalm 22:1-31
Summary of ContentsJohn Stevenson.Psalm 22:1-31
The Great Sufferer and His ReliefTalbot W. Chambers, D. D.Psalm 22:1-31
The Prophetic Image of the Prince of SufferersA. Maclaren, D. D.Psalm 22:1-31
The Saint Forsaken in What SenseJ. Cumming.Psalm 22:1-31
The Withdrawal of God's Sustaining Presence from the Divine SonDavid Caldwell, A. M.Psalm 22:1-31
Consequences of DeliveranceC. Short Psalm 22:22-31
People
David, Jacob, Psalmist
Places
Jerusalem
Topics
Afflicted, Eat, Feast, Forever, Heart, Hearts, Humble, Meek, Poor, Praise, Quickened, Satisfied, Search, Seek, Seeking
Dictionary of Bible Themes
Psalm 22:26

     4438   eating
     5310   exploitation
     5939   satisfaction

Psalm 22:22-31

     5831   depression

Library
Feasting on the Sacrifice
'The meek shall eat and be satisfied.'--PSALM xxii. 26. 'The flesh of the sacrifice of his peace-offering for thanksgiving shall be offered in the day of his oblation.' Such was the law for Israel. And the custom of sacrificial feasts, which it embodies, was common to many lands. To such a custom my text alludes; for the Psalmist has just been speaking of 'paying his vows' (that is, sacrifices which he had vowed in the time of his trouble), and to partake of these he invites the meek. The sacrificial …
Alexander Maclaren—Expositions of Holy Scripture

On Turning the First Page of the Review which Follows...
On turning the first page of the review which follows, follows, "by Rowland Williams, D.D. Vice-Principal and Professor of Hebrew, St. David's College, Lampeter; Vicar of Broad Chalke, Wilts,"--we are made sensible that we are in company of a writer considerably in advance of Dr. Temple, though altogether of the same school. In fact, if Dr. Williams had not been Vice-Principal of a Theological College, and a Doctor of Divinity, one would have supposed him to be a complete infidel,--who found it convenient …
John William Burgon—Inspiration and Interpretation

Messiah Derided Upon the Cross
All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. F allen man, though alienated from the life of God, and degraded with respect to many of his propensities and pursuits, to a level with the beasts that perish, is not wholly destitute of kind and compassionate feelings towards his fellow-creatures. While self-interest does not interfere, and the bitter passions …
John Newton—Messiah Vol. 1

My Brethren.
OUR Lord Jesus Christ calls those for whom He died and who have believed on Him "My Brethren." What a word it is! The Brethren of the Man in Glory! Brethren of Him who is at the right hand of God, the upholder and heir of all things! Pause for a moment, dear reader. Let your heart lay hold anew of this wonderful message of God's Grace; Brethren of the Lord Jesus Christ! What depths of love and grace these words contain! What heights of glory they promise to us, who were bought by His own precious …
Arno Gaebelein—The Lord of Glory

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects …
A. C. Gaebelein—The Work Of Christ

His Head is as the Most Fine Gold, his Locks as the Clusters of the Palm, Black as a Raven.
By the locks covering his head are to be understood the holy humanity which covers and conceals the Divinity. These same locks, or this humanity extended upon the cross, are like the clusters of the palm; for there, dying for men, He achieved His victory over the enemies and obtained for them the fruits of His redemption, which had been promised us through His death. Then the bud of the palm-tree opened and the church emerged from the heart of her Bridegroom. There the adorable humanity appeared …
Madame Guyon—Song of Songs of Solomon

Note B. On the Word for Holiness.
The proper meaning of the Hebrew word for holy, kadosh, is matter of uncertainty. It may come from a root signifying to shine. (So Gesenius, Oehler, Fuerst, and formerly Delitzsch, on Heb. ii. 11.) Or from another denoting new and bright (Diestel), or an Arabic form meaning to cut, to separate. (So Delitzsch now, on Ps. xxii. 4.) Whatever the root be, the chief idea appears to be not only separate or set apart, for which the Hebrew has entirely different words, but that by which a thing that is …
Andrew Murray—Holy in Christ

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Brokenness
We want to be very simple in this matter of Revival. Revival is just the life of the Lord Jesus poured into human hearts. Jesus is always victorious. In heaven they are praising Him all the time for His victory. Whatever may be our experience of failure and barrenness, He is never defeated. His power is boundless. And we, on our part, have only to get into a right relationship with Him, and we shall see His power being demonstrated in our hearts and lives and service, and His victorious life will …
Roy Hession and Revel Hession—The Calvary Road

The Death of Jesus
"And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, My God, why hast Thou forsaken Me? And some of them that stood by, when they heard it, said, Behold, He calleth Elijah. And one ran, and filling a sponge full of vinegar, put it on a reed, and gave Him to drink, saying, Let be; let us see whether Elijah cometh to take Him down. And Jesus …
G. A. Chadwick—The Gospel of St. Mark

Letter Xlv (Circa A. D. 1140) to the Canons of Lyons, on the Conception of S. Mary.
To the Canons of Lyons, on the Conception of S. Mary. Bernard states that the Festival of the Conception was new; that it rested on no legitimate foundation; and that it should not have been instituted without consulting the Apostolic See, to whose opinion he submits. 1. It is well known that among all the Churches of France that of Lyons is first in importance, whether we regard the dignity of its See, its praiseworthy regulations, or its honourable zeal for learning. Where was there ever the vigour …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit …
John Bunyan—The Riches of Bunyan

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Bunsen's Biblical Researches.
When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past; …
Frederick Temple—Essays and Reviews: The Education of the World

Judas' Betrayal and Peter's Denial Foretold.
(Jerusalem. Evening Before the Crucifixion.) ^A Matt. XXVI. 21-25, 31-35; ^B Mark XIV. 18-21, 27-31; ^C Luke XXII. 21-23, 31-38; ^D John XIII. 21-38. ^b 18 And ^d 21 When Jesus had thus said, ^b as they sat and were eating, ^d he was troubled in the spirit, and ^b Jesus ^d testified, and said, Verily, verily, I say unto you, that one of you shall betray me. ^b even he that eateth with me. ^c 21 But behold, the hand of him that betrayeth me is with me on the table. [The foreknowledge of Judas' crime …
J. W. McGarvey—The Four-Fold Gospel

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another …
James Denney—The Death of Christ

The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and …
Joseph Pohle—Grace, Actual and Habitual

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end. …
E. P. Barrows—Companion to the Bible

Of his Cross what Shall I Speak, what Say? this Extremest Kind of Death...
9. Of His cross what shall I speak, what say? This extremest kind of death He chose, that not any kind of death might make His Martyrs afraid. The doctrine He shewed in His life as Man, the example of patience He demonstrated in His Cross. There, you have the work, that He was crucified; example of the work, the Cross; reward of the work, Resurrection. He shewed us in the Cross what we ought to endure, He shewed in the Resurrection what we have to hope. Just like a consummate task-master in the matches …
St. Augustine—On the Creeds

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important …
John Newton—Messiah Vol. 1

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's …
Thomas Watson—A Body of Divinity

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished …
John Cunningham—The Ordinance of Covenanting

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