◄ Acts 25:16 ►
Text Analysis Go to Parallel Greek
Strong's | Greek | English | Morphology
4314 [e] | πρὸς pros | to | Prep
3739 [e] | οὓς hous | whom | RelPro-AMP
611 [e] | ἀπεκρίθην apekrithēn | I answered | V-AIP-1S
3754 [e] | ὅτι hoti | that | Conj
3756 [e] | οὐκ ouk | not | Adv
1510 [e] | ἔστιν estin | it is | V-PIA-3S
1485 [e] | ἔθος ethos | [the] custom | N-NNS
4514 [e] | Ῥωμαίοις Rhōmaiois | with Romans | Adj-DMP
5483 [e] | χαρίζεσθαί charizesthai | to give up | V-PNM/P
5100 [e] | τινα tina | any | IPro-AMS
444 [e] | ἄνθρωπον anthrōpon | man | N-AMS
4250 [e] | πρὶν prin | before | Adv
2228 [e] | ἢ ē | that | Conj
3588 [e] | ὁ ho | the [one] | Art-NMS
2723 [e] | κατηγορούμενος katēgoroumenos | being accused | V-PPM/P-NMS
2596 [e] | κατὰ kata | to | Prep
4383 [e] | πρόσωπον prosōpon | face | N-ANS
2192 [e] | ἔχοι echoi | may have [it] | V-POA-3S
3588 [e] | τοὺς tous | the | Art-AMP
2725 [e] | κατηγόρους katēgorous | accusers | N-AMP
5117 [e] | τόπον topon | [the] opportunity, | N-AMS
5037 [e] | τε te | and | Conj
627 [e] | ἀπολογίας apologias | of defense | N-GFS
2983 [e] | λάβοι laboi | he may have | V-AOA-3S
4012 [e] | περὶ peri | concerning | Prep
3588 [e] | τοῦ tou | the | Art-GNS
1462 [e] | ἐγκλήματος. enklēmatos | accusation. | N-GNS
Greek Texts ΠΡΑΞΕΙΣ 25:16 Greek NT: Nestle 1904 πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος. ΠΡΑΞΕΙΣ 25:16 Greek NT: Westcott and Hort 1881 πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος. ΠΡΑΞΕΙΣ 25:16 Greek NT: Westcott and Hort / [NA27 and UBS4 variants] πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος. ΠΡΑΞΕΙΣ 25:16 Greek NT: RP Byzantine Majority Text 2005 Πρὸς οὓς ἀπεκρίθην, ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος. ΠΡΑΞΕΙΣ 25:16 Greek NT: Greek Orthodox Church πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ρωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος. ΠΡΑΞΕΙΣ 25:16 Greek NT: Tischendorf 8th Edition πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος. ΠΡΑΞΕΙΣ 25:16 Greek NT: Scrivener's Textus Receptus 1894 πρὸς οὓς ἀπεκρίθην, ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος. ΠΡΑΞΕΙΣ 25:16 Greek NT: Stephanus Textus Receptus 1550 πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος Acts 25:16 Greek Study Bible (Apostolic / Interlinear) πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος ῾Ρωμαίοις χαρίζεσθαι τινα ἀνθρώπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος. KJV with Strong's To whom I answered It is not the manner of the Romans to deliver any man to die before that he which is accused have the accusers face to face __ __ and have licence to answer for himself concerning the crime laid against him Acts 25:16 Hebrew Bible ואען אותם כי אין מנהג הרומיים למגן איש לאבד בטרם יעמד הנשטן לנכח שטניו ונתן לו מקום להצטדק מן השטנה׃ Acts 25:16 Aramaic NT: Peshitta ܘܐܡܪܬ ܠܗܘܢ ܕܠܝܬ ܥܝܕܐ ܠܪܗܘܡܝܐ ܕܢܬܠܘܢ ܒܪܢܫܐ ܡܘܗܒܬ ܠܩܛܠܐ ܥܕܡܐ ܕܢܐܬܐ ܒܥܠ ܕܝܢܗ ܘܢܟܤܝܘܗܝ ܒܐܦܘܗܝ ܘܢܬܝܗܒ ܠܗ ܐܬܪܐ ܠܡܦܩ ܒܪܘܚܐ ܥܠ ܡܐ ܕܡܬܪܫܐ ܀ Additional Parallel Greek Parallel Verses New American Standard Bible "I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. King James Bible To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. Holman Christian Standard Bible I answered them that it's not the Romans' custom to give any man up before the accused confronts the accusers face to face and has an opportunity to give a defense concerning the charges. Treasury of Scripture Knowledge It is not. Acts 25:4,5 But Festus answered, that Paul should be kept at Caesarea, and that … and have. Acts 26:1 Then Agrippa said to Paul, You are permitted to speak for yourself. … Deuteronomy 17:4 And it be told you, and you have heard of it, and inquired diligently, … Deuteronomy 19:17,18 Then both the men, between whom the controversy is, shall stand before … Proverbs 18:13,17 He that answers a matter before he hears it, it is folly and shame to him… John 7:51 Does our law judge any man, before it hear him, and know what he does? Links Acts 25:16 • Acts 25:16 NIV • Acts 25:16 NLT • Acts 25:16 ESV • Acts 25:16 NASB • Acts 25:16 KJV • Acts 25:16 Bible Apps • Acts 25:16 Biblia Paralela • Acts 25:16 Chinese Bible • Acts 25:16 French Bible • Acts 25:16 German Bible • Bible Hub