1 Peter 3
Tyndale New Testament
1Likewise let the women be in subjection to their husbands, that even they which believe not the word, may without the word be won by the conversation of the wives: 2while they behold your pure conversation coupled with fear. 3Whose apparel shall not be outward with broided hair, and hanging on of gold, other in putting on of gorgeous apparel: 4but let the hid man of the heart be uncorrupt, with a meek and a quiet spirit, which spirit is before God a thing much set by. 5For after this manner in the old time did the wholy women which trusted in God tire themselves, and were obedient to their husbands, 6even as Sara obeyed Abraham and called him lord: whose daughters ye are as long as ye do well, and be not afraid of every shadow.

7Likewise ye men dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as unto them that are heirs also of the grace of life, that your prayers be not let.

8In conclusion, be ye all of one mind, one suffer with another, love as brethren, be pitiful, be courteous, 9not rendering evil for evil, neither rebuke for rebuke: but contrariwise, bless: remembering that ye are thereunto called, even that ye should be heirs of blessing.

10For whoso listeth to love life, and to see good days, let him refrain his tongue from evil, and his lips, that they speak not guile:

11Let him eschew evil and do good: let him seek peace, and ensue it.

12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord beholdeth them that do evil.

13Moreover who is it that will harm you if ye follow that which is good? 14notwithstanding happy are ye if ye suffer for righteousness' sake. Nevertheless fear not though they seem terrible unto you, neither be troubled: 15but sanctify the Lord God in your hearts. Be ready always to give an answer to every man that asketh you a reason of the hope that ye have, and that with meekness and fear: 16having a good conscience, that when they backbite you as evil doers, they may be ashamed, for as much as they have falsely accused your good conversation in Christ. 17It is better (if the will of God be so) that ye suffer for well doing, than for evil doing. 18For as much as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit. 19In which spirit, he also went and preached unto the spirits that were in prison, 20which were in time past disobedient, when the long suffering of God abode exceeding patiently in the days of Noah, while the ark was a preparing, wherein few (that is to say viij. souls) were saved by water, 21which signifieth baptism that now saveth us, not the putting away of the filth of the flesh, but in that a good conscience consenteth to God, by the resurrection of Iesus Christ, 22which is on the right hand of God, and is gone into heaven, angels, power, and might, subdued unto him.

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