Proverbs 1:20
Parallel Verses
English Standard Version
Wisdom cries aloud in the street, in the markets she raises her voice;

King James Bible
Wisdom crieth without; she uttereth her voice in the streets:

American Standard Version
Wisdom crieth aloud in the street; She uttereth her voice in the broad places;

Douay-Rheims Bible
Wisdom preacheth abroad, she uttereth her voice in the streets:

English Revised Version
Wisdom crieth aloud in the street; she uttereth her voice in the broad places;

Webster's Bible Translation
Wisdom crieth without; she uttereth her voice in the streets:

Proverbs 1:20 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

(Note: Here, in Proverbs 1:14, גורלך is to be written with Munach (not Metheg) in the second syllable; vid., Torath Emeth, p. 20. Accentuationssystem, vii. 2.)

To their invitation, bearing in itself its own condemnation, they add as a lure the splendid self-enriching treasures which in equal and just fellowship with them they may have the prospect of sharing. הון (from הוּן, levem, then facilem esse, tre ais, son aise) means aisance, convenience, opulence, and concretely that by which life is made agreeable, thus money and possessions (Fleischer in Levy's Chald. Wrterbuch, i. 423f.). With this הון with remarkable frequency in the Mishle יקר (from יקר, Arab. waḳar, grave esse) is connected in direct contrast, according to its primary signification; cf. Proverbs 12:27; Proverbs 24:4 : heavy treasures which make life light. Yet it must not be maintained that, as Schultens has remarked, this oxymoron is intended, nor also that it is only consciously present in the language. מצא has here its primitive appropriate signification of attaining, as Isaiah 10:14 of reaching. שׁלל (from שׁלל, to draw from, draw out, from של, cf. שׁלה, שׁלף, Arab. salab, Comm. on Isa. p. 447) is that which is drawn away from the enemy, exuviae, and then the booty and spoil taken in war generally. נמלּא, to fill with anything, make full, governs a double accusative, as the Kal (to become full of anything) governs only one. In Proverbs 1:14, the invitation shows how the prospect is to be realized. Interpreters have difficulty in conceiving what is here meant. Do not a share by lot and a common purse exclude one another? Will they truly, in the distribution of the booty by lot, have equal portions at length, equally much in their money-bags? Or is it meant that, apart from the portion of the booty which falls to every one by lot, they have a common purse which, when their business is ebbing, must supply the wants of the company, and on which the new companion can maintain himself beforehand? Or does it mean only that they will be as mutually helpful to one another, according to the principle τὰ τῶν φίλων κοινά (amicorum omnia communia), as if they had only one purse? The meaning is perfectly simple. The oneness of the purse consists in this, that the booty which each of them gets, belongs not wholly or chiefly to him, but to the whole together, and is disposed of by lot; so that, as far as possible, he who participated not at all in the affair in obtaining it, may yet draw the greatest prize. This view harmonizes the relation between 14b and 14a. The common Semitic כּים is even used at the present day in Syria and elsewhere as the name of the Exchange ("Brse") (plur. akjâs); here it is the purse ("Kasse") (χρημάτων δοχεῖον, Procop.), which is made up of the profits of the business. This profit consists not merely in gold, but is here thought of in regard to its worth in gold. The apparent contradiction between distributing by lot and having a common purse disappears when the distribution by lot of the common property is so made, that the retaining of a stock-capital, or reserve fund, is not excluded.

Proverbs 1:20 Parallel Commentaries

Treasury of Scripture Knowledge

wisdom

Matthew 13:54 And when he was come into his own country, he taught them in their synagogue, so that they were astonished, and said...

Luke 11:49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

1 Corinthians 1:24,30 But to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God...

Colossians 2:3 In whom are hid all the treasures of wisdom and knowledge.

crieth

Proverbs 8:1-5 Does not wisdom cry? and understanding put forth her voice...

Proverbs 9:3 She has sent forth her maidens: she cries on the highest places of the city,

John 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come to me, and drink.

Cross References
Proverbs 1:21
at the head of the noisy streets she cries out; at the entrance of the city gates she speaks:

Proverbs 8:1
Does not wisdom call? Does not understanding raise her voice?

Proverbs 9:3
She has sent out her young women to call from the highest places in the town,

Jeremiah 19:2
and go out to the Valley of the Son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you.

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