And David consulted with the captains of thousands and hundreds, and with every leader.
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EXPOSITORY (ENGLISH BIBLE)
(1) And David consulted.—This consultation took place some time after the coronation at Hebron (comp. 2Samuel 6:1), “And David gathered together again every chosen man iıı Israel, thirty thousand.” This is all that Samuel has corresponding to our 1Chronicles 13:1-5. It is by no means necessary to assume that, “according to the context, we are still at Hebron in the assemblage of 350,000 warriors” (Reuss). Samuel implies the contrary.
Captains of thousands.—The thousands (comp. 1Chronicles 12:20).
And the hundreds.—Comp. Numbers 31:14. The hundreds were the smaller military divisions of the tribe, representing, perhaps, the warlike strength of the houses, as the thousands represented that of the clans or sub-tribes.
And with every leader.—Rather, viz. with every prince (nagîd) or chief. These chiefs constituted the Great Council of the nation.1 Chronicles 13:1. David consulted with the captains of thousands, &c. — With all the principal persons in authority, who had any command over others. For it is a dangerous thing for a prince, especially in the beginning of his reign, to rely wholly on his own wisdom, and not advise with others.
1Ch 13:1-8. David Fetches the Ark from Kirjath-jearim.
1-3. David consulted … And let us bring again the ark of our God—Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the habitually fervent piety of David; but, at the same time, he was animated by other motives. He fully understood his position as ruler under the theocracy, and, entering on his duties, he was resolved to fulfil his mission as a constitutional king of Israel. Accordingly, his first act as a sovereign related to the interests of religion. The ark being then the grand instrument and ornament of it, he takes the opportunity of the official representatives of the nation being with him, to consult them about the propriety of establishing it in a more public and accessible locality. The assembly at which he spoke of this consisted of the Sheloshim, princes of thousands (2Sa 6:1). During the reign of the late king, the ark had been left in culpable neglect. Consequently the people had, to a great extent, been careless about the ordinances of divine worship, or had contented themselves with offering sacrifices at Gibeon, without any thought of the ark, though it was the chief and most vital part of the tabernacle. The duty and advantages of this religious movement suggested by the king were apparent, and the proposal met with universal approval.David fetcheth the ark from Kirjath-jearim with great solemnity, 1 Chronicles 13:1-8. Uzza being smitten, the ark is left at the house of Obed-edom, 1 Chronicles 13:9-14.
EXEGETICAL (ORIGINAL LANGUAGES)1. David consulted with the captains etc.] The Chronicler is fond of associating the people with the king in religious measures so as to minimise the appearance of arbitrary power which is suggested by the language of the books of Samuel and of Kings; cp. 1 Chronicles 13:4 (the assembly said that they would do so), also 2 Chronicles 30:2; 2 Chronicles 30:4. Similarly in 1 Chronicles 28:2 the king addresses the elders as My brethren. Doubtless the Chronicler had in mind Deuteronomy 17:20.Verse 1. - There can be little doubt that the captains of thousands and hundreds... with every leader, here spoken of, represented what had become by this time a confirmed institution, although in embryo, dating from the time of Moses at least (Numbers 31:14; Deuteronomy 1:15; Judges 20:7; 2 Chronicles 20:21). 1 Chronicles 12:8. The infinitive לעדר is substantially a continuation of the preceding participles, but grammatically is dependent on בּאוּ understood (cf. 1 Chronicles 12:23, 1 Chronicles 12:38). Cf. as to this free use of the infinitive with ל, Ew. 351, c. The signification of the verb עדר, which occurs only here (1 Chronicles 12:33, 1 Chronicles 12:38), is doubtful. According to the lxx and the Vulg. (βοηθῆσαι, venerunt in auxilium), and nine MSS, which read לעזר, we would be inclined to take עדר for the Aramaic form of the Hebrew עזר (cf. Arabic ‛dr), to help; but that meaning does not suit מערכה עדר, 1 Chronicles 12:38. Its connection there demands that עדר should signify "to close up together," to set in order the battle array; and so here, closing up together with not double heart, i.e., with whole or stedfast heart (שׁלם בּלבב שׁלם, 1 Chronicles 12:38), animo integro et firmo atque concordi; cf. Psalm 12:3 (Mich.). - In 1 Chronicles 12:38 we have a comprehensive statement; כּל־אלּה, which refers to all the bodies of men enumerated in 1 Chronicles 12:24-37. שׁרית is שׁארית defectively written; and as it occurs only here, it may be perhaps a mere orthographical error. The whole of the remainder of Israel who did not go to Hebron were אחד לב אחד er, of one, i.e., of united heart (2 Chronicles 30:12): they had a unanimous wish to make David king.
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