1 Chronicles 4:16
And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.
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EXPOSITORY (ENGLISH BIBLE)
(16) The sons of Jehaleleel.—Heb., Yehallel-ēl, “he praiseth God.”

Ziph is known, from Joshua 15:21; Joshua 15:24, as one of the cities of the children of Judah, “towards the border of Edom, southwards.” Perhaps, therefore, the sons of Jehallel-el also were Edomite-Kenizzites. Another Ziph, perhaps our Ziphah, is mentioned as in the hill-country, Joshua 15:55.

Asareel is perhaps a dialectic form of Israel (See 1Chronicles 25:2; 1Chronicles 25:14.) A foreign clan might take the name of its adopted people.

4:1-43 Genealogies. - In this chapter we have a further account of Judah, the most numerous and most famous of all the tribes; also an account of Simeon. The most remarkable person in this chapter is Jabez. We are not told upon what account Jabez was more honourable than his brethren; but we find that he was a praying man. The way to be truly great, is to seek to do God's will, and to pray earnestly. Here is the prayer he made. Jabez prayed to the living and true God, who alone can hear and answer prayer; and, in prayer he regarded him as a God in covenant with his people. He does not express his promise, but leaves it to be understood; he was afraid to promise in his own strength, and resolved to devote himself entirely to God. Lord, if thou wilt bless me and keep me, do what thou wilt with me; I will be at thy command and disposal for ever. As the text reads it, this was the language of a most ardent and affectionate desire, Oh that thou wouldest bless me! Four things Jabez prayed for. 1. That God would bless him indeed. Spiritual blessings are the best blessings: God's blessings are real things, and produce real effects. 2. That He would enlarge his coast. That God would enlarge our hearts, and so enlarge our portion in himself, and in the heavenly Canaan, ought to be our desire and prayer. 3. That God's hand might be with him. God's hand with us, to lead us, protect us, strengthen us, and to work all our works in us and for us, is a hand all-sufficient for us. 4. That he would keep him from evil, the evil of sin, the evil of trouble, all the evil designs of his enemies, that they might not hurt, nor make him a Jabez indeed, a man of sorrow. God granted that which he requested. God is ever ready to hear prayer: his ear is not now heavy.The words "and Meonothai" should he added to the end of 1 Chronicles 4:13; but they should be retained also at the commencement of 1 Chronicles 4:14. Or, see the marginal note. 14. Joab, the father of the valley of Carashim—literally, "the father of the inhabitants of the valley"—"the valley of craftsmen," as the word denotes. They dwelt together, according to a custom which, independently of any law, extensively prevails in Eastern countries for persons of the same trade to inhabit the same street or the same quarter, and to follow the same occupation from father to son, through many generations. Their occupation was probably that of carpenters, and the valley where they lived seems to have been in the neighborhood of Jerusalem (Ne 11:35). Jehaleleel; the son of Kenaz, or Uknaz, last mentioned.

And the sons of Jehaleleel,.... Who probably was the son of Uknaz:

Ziph, and Ziphah, Tiria, and Asareel; there were two cities in the tribe of Judah of the name of Ziph, Joshua 15:24, which might be called from these men, or from Ziph in 1 Chronicles 2:42.

And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.
EXEGETICAL (ORIGINAL LANGUAGES)
16, 17. The connexion of these names with Judah does not appear. Ziph however is the name of a place in the south of Judah (1 Samuel 23:15; 1 Samuel 23:19).

Verse 16. - Of none of the characters of this verse can anything be said beyond what appears here. 1 Chronicles 4:16Descendants of various men, whose genealogical connection with the sons and grandsons of Judah, mentioned in 1 Chronicles 4:1, is not given in the text as it has come to us.

1 Chronicles 4:16

Sons of Jehaleleel, a man not elsewhere mentioned. Ziph, Ziphah, etc., are met with only here. There is no strong reason for connecting the name זיף with the towns of that name, Joshua 15:24, Joshua 15:55.

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