2 Chronicles 7:10
And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had shewed unto David, and to Solomon, and to Israel his people.
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EXPOSITORY (ENGLISH BIBLE)
(10) And on the three and twentieth day of the seventh month.—Beginning with the evening of the twenty-second.

For the goodness.—Some MSS., Syriac, and Arabic, “for all the goodness,” as in 1Kings 8:66.

David, and to Solomon.—Kings, “David his servant.” The mention of Solomon was added by the chronicler. (Comp. 2Chronicles 6:4; 2Chronicles 6:8; 2Chronicles 6:15-17; 2Chronicles 6:42, where all Solomon’s success is connected with the premise to David.)

2 Chronicles 7:10. On the three and twentieth day of the seventh month, he sent the people away — They kept the feast of the dedication of the altar seven days, from the second to the ninth; the tenth day was the day of atonement, when they were to afflict their souls for sin, and that was not unseasonable in the midst of their rejoicings: then on the fifteenth began the feast of tabernacles, which continued to the twenty-second, and thus they continued to be employed in sacred services, and did not part till the twenty-third. We ought never to grudge the time that we spend in the worship of God, and in communion with him, nor think it long, or grow weary of it. Glad and merry in heart for the goodness, &c. — That is, according to the Targum, “for the goodness of the Lord shown unto David, in opening the doors of the sanctuary; and unto Solomon, whose prayer God had accepted, and had honoured with his presence in the house which he had built; and unto his people Israel, in his acceptance of their sacrifices, and sending down fire from heaven to consume them.”

7:1-22 God's answer to Solomon's prayer. - God gave a gracious answer to Solomon's prayer. The mercies of God to sinners are made known in a manner well suited to impress all who receive them, with his majesty and holiness. The people worshipped and praised God. When he manifests himself as a consuming Fire to sinners, his people can rejoice in him as their Light. Nay, they had reason to say, that God was good in this. It is of the Lord's mercies we are not consumed, but the sacrifice in our stead, for which we should be very thankful. And whoever beholds with true faith, the Saviour agonizing and dying for man's sin, will, by that view, find his godly sorrow enlarged, his hatred of sin increased, his soul made more watchful, and his life more holy. Solomon prosperously effected all he designed, for adorning both God's house and his own. Those who begin with the service of God, are likely to go on successfully in their own affairs. It was Solomon's praise, that what he undertook, he went through with; it was by the grace of God that he prospered in it. Let us then stand in awe, and sin not. Let us fear the Lord's displeasure, hope in his mercy, and walk in his commandments.Solomon kept the feast - i. e., Solomon kept at this same time, not the Feast of the Dedication only, but also the Feast of tabernacles. The former lasted seven days, from the 8th of Tisri to the 15th, the latter also seven days, from the 15th to the 22nd. On the day following the people were dismissed 2 Chronicles 7:10. 10. on the three and twentieth day of the seventh month—This was the last day of the feast of tabernacles. No text from Poole on this verse.

Moreover, Solomon hallowed the middle of the court,.... From hence, to the end of 2 Chronicles 7:10 is the same with 1 Kings 8:64. See Gill on 1 Kings 8:64, 1 Kings 8:65, 1 Kings 8:66, only mention is made in 2 Chronicles 7:9 of the dedication of the altar, as if distinct from the dedication of the house, and hallowing the middle of the court, see Numbers 7:10 in imitation of which the Heathens dedicated their altars, in which they used ashes and water, as Pausanias (y) relates, and had also feasts, as here, at the dedication of their temples (z), in which they have been imitated by Christians; and many of our country feasts, as they are called, were first kept at the dedication of churches to such and such a saint.

(y) Eliac, 1. sive, l. 5. p. 312. (z) Plin. Ep. l. 4. Ephesians 1.

And on the {d} three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had shewed unto David, and to Solomon, and to Israel his people.

(d) They had permission to depart on the 22nd day, 1Ki 8:66 but they did not leave till the next day.

EXEGETICAL (ORIGINAL LANGUAGES)
10. into their tents] R.V. unto their tents (as 1 Kings 8:66). The Hebrew word (ohel) here approaches in meaning the corresponding Arabic word (ahl), which denotes household or one’s own people, e.g. in the phrase ahlu ’linjil, “the household of the Gospel,” i.e. “the Christians” a phrase found in the Koran. Cp. 2 Chronicles 10:16; 2 Chronicles 25:22.

glad and merry in heart] R.V. joyful and glad of heart (as in 1 Kings 8:66).

2 Chronicles 7:102 Chronicles 7:7 contains a supplementary remark, and the ו relat. expresses only the connection of the thought, and the verb is to be translated in English by the pluperfect. For the rest, compare on 2 Chronicles 7:4-10 the commentary on 1 Kings 8:62-66.
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