2 Kings 1:15
And the angel of the LORD said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.
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(15) Said.—So LXX. (εἶπεν). Heb., spake. Vulgate and Arabic add “saying.” (See Note on 2Kings 1:3.)

Go down.—From the mountain top into the city.

With him.—’Othô, later form for ’ittô, which some MSS. read here.

Be not afraid of himi.e., the captain. The former two, as being the willing tools of the king, might have shown their zeal by instantly slaying the prophet. (Comp. the case of the knights who murdered St. Thomas of Canterbury.)

2 Kings 1:15-16. He arose and went down with him — Not fearing the rage of the king, nor that of Jezebel, or all their forces: wherein he gives an eminent example of his faith in God’s protection, and obedience to his commands. And he said — To his very face: nor durst the king lay hands on him, being daunted with his presence, and great courage and confidence; and affrighted with the late dreadful evidence of his power with God. Thus saith the Lord, Forasmuch, &c. — Probably more discourse passed between them than is here recorded. But this was the conclusion of all, that the sentence which God had pronounced against him was irreversible; and therefore, that he must not expect to live much longer, but make use of the time remaining, to repent of his sins and make his peace with God.

1:9-18 Elijah called for fire from heaven, to consume the haughty, daring sinners; not to secure himself, but to prove his mission, and to reveal the wrath of God from heaven, against the ungodliness and unrighteousness of men. Elijah did this by a Divine impulse, yet our Saviour would not allow the disciples to do the like, Lu 9:54. The dispensation of the Spirit and of grace by no means allowed it. Elijah was concerned for God's glory, those for their own reputation. The Lord judges men's practices by their principles, and his judgment is according to truth. The third captain humbled himself, and cast himself upon the mercy of God and Elijah. There is nothing to be got by contending with God; and those are wise for themselves, who learn submission from the fatal end of obstinacy in others. The courage of faith has often struck terror into the heart of the proudest sinner. So thunderstruck is Ahaziah with the prophet's words, that neither he, nor any about him, offer him violence. Who can harm those whom God shelters? Many who think to prosper in sin, are called hence like Ahaziah, when they do not expect it. All warns us to seek the Lord while he may be found.The charge of cruelty made against Elijah makes it needful to consider the question: What was Elijah's motive? And the answer is: Sharply to make a signal example, to vindicate God's honor in a striking way. Ahaziah had, as it were, challenged Yahweh to a trial of strength by sending a band of fifty to arrest one man. Elijah was not Jesus Christ, able to reconcile mercy with truth, the vindication of God's honor with the utmost tenderness for erring men, and awe them merely by His presence (compare John 18:6). In Elijah the spirit of the Law was embodied in its full severity. His zeal was fierce; he was not shocked by blood; he had no softness and no relenting. He did not permanently profit by the warning at Horeb (1 Kings 19:12 note). He continued the uncompromising avenger of sin, the wielder of the terrors of the Lord, such exactly as he had shown himself at Carmel. He is, consequently, no pattern for Christian men Luke 9:55; but his character is the perfection of the purely legal type. No true Christian after Pentecost would have done what Elijah did. But what he did, when he did it, was not sinful. It was but executing strict, stern justice. Elijah asked that fire should fall - God made it fall; and, by so doing, both vindicated His own honor, and justified the prayer of His prophet. 15, 16. he arose, and went down with him—a marvellous instance of faith and obedience. Though he well knew how obnoxious his presence was to the king, yet, on receiving God's command, he goes unhesitatingly, and repeats, with his own lips, the unwelcome tidings conveyed by the messengers. Not fearing the rage of the king, nor of Jezebel, nor of all their forces; wherein he gives an eminent example of his faith and obedience; and withal, of his growth in grace since that time that he fled for fear of Jezebel, 1 Kings 19:3.

And the angel of the Lord said unto Elijah, The same as in 2 Kings 1:3 or "had said" (g), as some render it, before this captain came:

go down with him; the captain and his men:

and be not afraid of him; of King Ahaziah, whom he might fear, because of the message he had sent him, that he should die of that sickness, and for turning back his messengers to the god of Ekron, and for destroying his two captains and their fifties; nor of his mother Jezebel, who had threatened his life for killing her prophets:

and he arose, and went down with him unto the king; boldly and courageously, not fearing his wrath; so that the captain not only had his life and the life of his men spared, but answered the end of his message also.

(g) "edixerat autem", Junius & Tremellius.

And the angel of the LORD said unto Elijah, Go down with him: be {m} not afraid of him. And he arose, and went down with him unto the king.

(m) Thus the Lord gives boldness to his, that they fear not the threatenings of tyrants, who otherwise of themselves are afraid to do God's message.

15. be not afraid of him] Some have taken the pronoun here to refer to the captain. This can hardly be correct. The third messenger was all humility and entreaty, and the only person to be feared was the king Ahaziah, irate because of the destruction of his soldiers and the defiance of his authority.

Verse 15. - Go down with him: be not afraid of him; i.e. "descend the hill with him - have no fear of him, accompany him to the presence of the king; do my will, and there shall no harm happen unto thee." And he arose, and went down. Elijah showed no hesitation, no fear, no undue regard for his own personal safety. He had been contending for God's honor, not for his own advantage. Now that God bade him contend no more, but yield, he complied promptly, and ceased all resistance. 2 Kings 1:15Then Elijah followed him to the king (מפּניו, before him, i.e., before the king, not before the captain; and אתו for ??????, see Ewald, ֗264, b.), having been directed to do so by the angel of the Lord, and repeated to him the word of the Lord, which he had also conveyed to him through his messengers (see 2 Kings 1:4 and 2 Kings 1:6).
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