2 Samuel 15:36
Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them you shall send to me every thing that you can hear.
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EXPOSITORY (ENGLISH BIBLE)
2 Samuel 15:36-37. They have there with them their two sons — Not in Jerusalem, but in a place near it, to which they could easily send upon occasion. So Hushai came into the city — Where, it is likely, he waited for the coming of Absalom. And having got thither before him, he so ordered his affairs that it was not known to Absalom’s party that he had been with David to offer him his services. And Absalom came into Jerusalem — How soon do royal cries and royal palaces change their masters! But we look for a kingdom which cannot be moved. 15:31-37 David prays not against Ahithophel's person, but against his counsel. He prayed this, in firm belief that God has all hearts in his hand, and tongues also. But we must second our prayers with endeavours, and David did so, else we tempt God. But we do not find wisdom and simplicity so united in any mere man, that we can perceive nothing which needs forgiveness. Yet, when the Son of David was treated with all possible treachery and cruelty, his wisdom, meekness, candour, and patience, were perfect. Him let us follow, cleave to, and serve, in life and in death.Render ... "when David was come to the top of the mount where people worship God." The top here, and in 2 Samuel 16:1, is used almost as a proper name. No doubt there was a high-place upon the top of the Mount of Olives. 32. when David was come to the top of the mount, where he worshipped—looking towards Jerusalem, where were the ark and tabernacle.

Hushai the Archite—A native of Archi, on the frontiers of Benjamin and Ephraim (Jos 16:2). Comparing the prayer against Ahithophel with the counsel to Hushai, we see how strongly a spirit of fervent piety was combined in his character with the devices of an active and far-seeing policy.

There with them; not in Jerusalem, but in a place near to it, to which they could easily send upon occasion. See 2 Samuel 17:17. Behold, they have there with them two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son,.... As in 2 Samuel 15:27; not that they were in the city with them, but they were near it, 2 Samuel 17:17; with whom they had a communication:

and by whom ye shall send unto me everything that ye can hear; that is, by the sons of the priests; he telling the priests how things were at court, and they sending their sons with messages to David; which was a good scheme to get intelligence, and easy to be put into execution.

Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send unto me every thing that ye can hear.
EXEGETICAL (ORIGINAL LANGUAGES)
Ahithophel and Hushai. - 2 Samuel 15:30, 2 Samuel 15:31. When David was going by the height of the olive-trees, i.e., the Mount of Olives, weeping as he went, with his head covered, and barefooted, as a sign of grief and mourning (see Esther 6:12; Ezekiel 24:17), and with the people who accompanied him also mourning, he received intelligence that Ahithophel (see at 2 Samuel 15:12) was with Absalom, and among the conspirators. הגּיד ודוד gives no sense; for David cannot be the subject, because the next clause, "and David said," etc., contains most distinctly an expression of David's on receiving some information. Thenius would therefore alter הגּיד into the Hophal הגּד, whilst Ewald (131, a) would change it into הגּיד, an unusual form of the Hophal, "David was informed," according to the construction of the Hiphil with the accusative. But although this construction of the Hiphil is placed beyond all doubt by Job 31:37; Job 26:4, and Ezekiel 43:10, the Hiphil is construed as a rule, as the Hophal always is, with ל of the person who receives information. Consequently דּוד must be altered into לדוד, and הגּיד taken as impersonal, "they announced to David." Upon receipt of this intelligence David prayed to the Lord, that He would "turn the counsel of Ahithophel into foolishness," make it appear as folly, i.e., frustrate it, - a prayer which God answered (vid., 2 Samuel 17:1.).
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