So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
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EXPOSITORY (ENGLISH BIBLE)Judah came to Gilgal.—The two parties met at the Jordan, David coming from Mahanaim to the eastern side of the ford, near Jericho, and the representatives of the tribe of Judah to Gilgal on the opposite bank.2 Samuel 5:1 of common descent from Israel, in 2 Samuel 19:12 of the closer kindred of the tribe of Judah, and in this verse of the yet nearer kindred between David and Amasa his sister's son.
Captain ... in the room of Joab - It is very plain that David felt the weight of Joab's overbearing influence to be very oppressive (compare 2 Samuel 19:22; 2 Samuel 3:39; 2 Samuel 16:10). He was, at this time, very angry with Joab for killing Absalom; and so, thinking it of vital importance to win over Amasa and the army of Judah, he did not scruple to offer him Joab's high post.2 Samuel 19:41,42.
and Judah came to Gilgal; that is, the elders, or principal men of the tribe of Judah, came thither; which place, according to the same writer (k), was twelve miles from Jerusalem, and four from Jordan; and was the first place the Israelites came to when they passed that river in Joshua's time; but it seems to be rather more; See Gill on Joshua 2:1 and See Gill on Joshua 4:19,
to go to meet the king, to conduct the king over Jordan; but then they must proceed further on, for Gilgal seems to be live or six miles on this side Jordan.So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
EXEGETICAL (ORIGINAL LANGUAGES)15. to Gilgal] Gilgal, between Jericho and the Jordan, was the rendezvous for the representatives of Judah—probably the elders—who were sent to escort the king back to Jerusalem.Verse 15. - Gilgal. As Gilgal lay upon the west bank of the Jordan (Joshua 5:9), near Jericho and the fords, it was a convenient place for the elders of Judah to await there the king. During the crossing, two interesting events happened - the meeting of Shimei and David, and the leave taking of Barzillai the Gileadite. Shortly afterwards came the apology of Mephibosheth but it is uncertain whether he was among those who had come to Gilgal to welcome the king. 2 Samuel 19:9, 2 Samuel 19:10. As the rebellion was entirely crushed by Absalom's death, and the dispersion of his followers to their respective homes, there arose a movement among all the tribes in favour of David. "All the people were disputing (נדון, casting reproaches at one another) in all the tribes of Israel, saying, The king has saved us out of the hand of our enemies, ... and now he is fled out of the land before Absalom. But Absalom, whom we anointed over us, is dead in battle; and now why do ye keep still, to bring back the king?" This movement arose from the consciousness of having done an injustice to the king, in rising up in support of Absalom.
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