2 Samuel 21:18
And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.
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(18) At Gob.—Comp. 2Samuel 21:19. The place is otherwise unknown. 1Chronicles 20:4 reads “Gezer,” and the LXX. substitutes “Gath.” (Comp. 2Samuel 21:20.) It is not at all remarkable that the names of many small places should be lost after the lapse of three thousand years, nor that the locality of the hamlet should be marked in the later chronicles by the better known neighbouring town of Gezer.

Sibbechai the Hushathite.—Comp. 1Chronicles 20:4. He is also mentioned in the list of heroes (1Chronicles 11:29); but in 2Samuel 23:27 the name is changed into “Mebunnai the Hushathite by a slight alteration in the letters of the original. He was captain of the eighth division of the army (1Chronicles 26:11). The giant whom he slew is called “Sippai” in the parallel place in Chronicles, and it is there said that the Philistines were subdued.

2 Samuel 21:18. After this — After the battle last mentioned. There was again a battle at Gob — Or in Gezer, as in 1 Chronicles 20:4, whereby it seems Gob and Gezer were neighbouring places, and the battle was fought in the confines of both. Sibbechai the Hushathite — One of David’s worthies, 1 Chronicles 11:29; slew Saph — One of the same race of Rephaims, descended from the Anakims.21:15-22 These events seem to have taken place towards the end of David's reign. David fainted, but he did not flee, and God sent help in the time of need. In spiritual conflicts, even strong saints sometimes wax faint; then Satan attacks them furiously; but those who stand their ground and resist him, shall be relieved and made more than conquerors. Death is a Christian's last enemy, and a son of Anak; but through Him that triumphed for us, believers shall be more than conquerors at last, even over that enemy.A battle in Gob - In the parallel passage (marginal reference), "Gezer" is named as the field of this battle. However, Gath is named 2 Samuel 21:20, 2 Samuel 21:22 in a way to make it probable that Gath was the scene of all the battles. The Septuagint in this verse has "Gath." 15-22. Moreover the Philistines had yet war again with Israel—Although the Philistines had completely succumbed to the army of David, yet the appearance of any gigantic champions among them revived their courage and stirred them up to renewed inroads on the Hebrew territory. Four successive contests they provoked during the latter period of David's reign, in the first of which the king ran so imminent a risk of his life that he was no longer allowed to encounter the perils of the battlefield. After this; after the battle last mentioned.

At Gob, or, in Gezer, as it is 1 Chronicles 20:4; whereby it seems Gob and Gezer were neighbouring places, and the battle fought in the confines of both.

Sibbechai the Hushathite; one of David’s worthies, 1 Chronicles 11:29. And it came to pass after this,.... After the former battle:

that there was again a battle with the Philistines at Gob; in 1 Chronicles 20:4 it is called Gezer; either the place had two names, or these two places were near each other; so that the battle may be said to be fought both at the one and at the other, being fought equally near to both:

then Sibbechai the Hushathite slew Saph, which was of the sons of the giant; who is called Sippai, 1 Chronicles 20:4; he had his name from the lintel of a door, being as high as one, so tall that he could scarce go under one. Sibbechai was one of David's worthies, 1 Chronicles 11:29; perhaps a descendant of Hushah, who sprung from Judah, 1 Chronicles 4:4.

And it came to pass after this, that there was again a battle with the Philistines at {o} Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.

(o) Called Gezer, and Saph is called Sippai, 1Ch 20:4.

18. at Gob] A place mentioned only here and in 2 Samuel 21:19. The Sept. reads Gath, the parallel passage in Chron. Gezer; and we must suppose that Gob is either a corruption of the text, or some otherwise unknown place perhaps in the neighbourhood of Gezer, for which see note on ch. 2 Samuel 5:25.

Sibbechai the Hushathite] One of David’s heroes (1 Chronicles 11:29), general of the eighth division of the army (1 Chronicles 27:11). See note on ch. 2 Samuel 23:27.

Saph] Written Sippai in Chron., where it is added that the Philistines were subdued.Verse 18. - Gob. In the parallel passage (1 Chronicles 20:4) this place is called Gezer, and the Septuagint has Gath. It was probably some unimportant spot, except as being the site of this battle, and the scribes, knowing nothing about it, made corrections at their fancy. Sibbechai the Hushathite. The name is spelt in the same way in 1 Chronicles 11:29 and 1 Chron 20:4, but in the list of the mighties he is called Mebunnai (2 Samuel 23:27). In 1 Chronicles 27:11 we find that he had the command of the eighth division of the army, consisting of twenty-four thousand men. He is called "the Hushathite," as being a descendant of Hushah, of the family of Judah, in 1 Chronicles 4:4. Saph, which was of the sons of the giant; Hebrew, of the Raphah: He is called Sippai in 1 Chronicles 20:4. When this touching care of Rizpah for the dead was told to David, he took care that the bones of the whole of the fallen royal house should be buried in the burial-place of Saul's family. He therefore sent for the bones of Saul and Jonathan, which the men of Jabesh had taken away secretly from the wall of Beisan, where the Philistines had fastened the bodies, and which had been buried in Jabesh (1 Samuel 31:10.), and had the bones of the sons and grandsons of Saul who had been crucified at Gibeah collected together, and interred all these bones at Zela in the land of Benjamin, in the family grave of Kish the father of Saul. גּנּב, to take away secretly. בּית־שׁן מּרחב, from the market-place of Bethshan, does not present any contradiction to the statement in 1 Samuel 31:10, that the Philistines fastened the body to the wall of Bethshan, as the rechob or market-place in eastern towns is not in the middle of the town, but is an open place against or in front of the gate (cf. 2 Chronicles 32:6; Nehemiah 8:1, Nehemiah 8:3,Nehemiah 8:16). This place, as the common meeting-place of the citizens, was the most suitable spot that the Philistines could find for fastening the bodies to the wall. The Chethib תּלוּם is the true Hebrew form from תּלה, whereas the Keri תּלאוּם is a formation resembling the Aramaean (cf. Ewald, 252, a.). The Keri פלשׁתּים שׁמּה is correct, however, as פלשׁתּים, being a proper name, does not take any article. In הכּות בּיום the literal meaning of יום (day) must not be strictly pressed, but the expression is to be taken in the sense of "at the time of the smiting;" for the hanging up of the bodies did not take place till the day after the battle (1 Samuel 31:8.). - In 2 Samuel 21:14 the account is abridged, and the bones of the crucified persons are not mentioned again. The situation of Zela is unknown (see at Joshua 18:28). After this had been carried out in accordance with the king's command, God suffered himself to be entreated for the land, so that the famine ceased.
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