2 Samuel 22:30
For by you I have run through a troop: by my God have I leaped over a wall.
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EXPOSITORY (ENGLISH BIBLE)
22:1-51 David's psalm of thanksgiving. - This chapter is a psalm of praise; we find it afterwards nearly as Ps 18. They that trust God in the way of duty, shall find him a present help in their greatest dangers: David did so. Remarkable preservations should be particularly mentioned in our praises. We shall never be delivered from all enemies till we get to heaven. God will preserve all his people, 2Ti 4:18. Those who receive signal mercies from God, ought to give him the glory. In the day that God delivered David, he sang this song. While the mercy is fresh, and we are most affected with it, let the thank-offering be brought, to be kindled with the fire of that affection. All his joys and hopes close, as all our hopes should do, in the great Redeemer.This song, which is found with scarcely any material variation as Psalm 18, and with the words of this first verse for its title, belongs to the early part of David's reign when he was recently established upon the throne of all Israel, and when his final triumph over the house of Saul, and over the pagan nations 2 Samuel 22:44-46, Philistines, Moabites, Syrians, Ammonites, and Edomites, was still fresh 2 Samuel 21. For a commentary on the separate verses the reader is referred to the commentary on Psalm 18.

The last words of David - i. e., his last Psalm, his last "words of song" 2 Samuel 22:1. The insertion of this Psalm, which is not in the Book of Psalms, was probably suggested by the insertion of the long Psalm in 2 Samuel 22.

David the son of Jesse said ... - The original word for "said" is used between 200 and 300 times in the phrase, "saith the Lord," designating the word of God in the mouth of the prophet. It is only applied to the words of a man here, and in the strikingly similar passage Numbers 24:3-4, Numbers 24:15-16, and in Proverbs 30:1; and in all these places the words spoken are inspired words. The description of David is divided into four clauses, which correspond to and balance each other.

CHAPTER 22

2Sa 22:1-51. David's Psalm of Thanksgiving for God's Powerful Deliverance and Manifold Blessings.

The song contained in this chapter is the same as the eighteenth Psalm, where the full commentary will be given [see on [278]Ps 18:1, &c.]. It may be sufficient simply to remark that Jewish writers have noticed a great number of very minute variations in the language of the song as recorded here, from that embodied in the Book of Psalms—which may be accounted for by the fact that this, the first copy of the poem, was carefully revised and altered by David afterwards, when it was set to the music of the tabernacle. This inspired ode was manifestly the effusion of a mind glowing with the highest fervor of piety and gratitude, and it is full of the noblest imagery that is to be found within the range even of sacred poetry. It is David's grand tribute of thanksgiving for deliverance from his numerous and powerful enemies, and establishing him in the power and glory of the kingdom.

No text from Poole on this verse. For by thee I have run through a troop: by my God have I leaped over a wall. See Gill on Psalm 18:29. For by thee I have run through a troop: by my God have I leaped over a wall.
EXEGETICAL (ORIGINAL LANGUAGES)
30. Two memorable events in David’s life seem to be here alluded to: the successful pursuit of the predatory “troop” of Amalekites which had sacked Ziklag (1 Samuel 30 : in 2 Samuel 22:8; 2 Samuel 22:15; 2 Samuel 22:23 the same word troop is used of the Amalekites): and the capture of Zion, effected with such ease that he seemed to have leapt over the walls which its defenders trusted were impregnable (ch. 2 Samuel 5:6-8).

run through] Better, run after. The point is the speed of the pursuit, not the completeness of the defeat. This and not the marginal rendering broken is preferable.21 Jehovah rendered to me according to my righteousness,

According to the cleanness of my hands He recompensed me.

22 For I have observed the ways of Jehovah,

And have not wickedly departed from my God.

23 For all His rights are before my eyes;

And His statutes,-I do not depart from them.

24 And I was innocent towards Him,

And kept myself from mine iniquity.

גּמל signifies to do to a person good or evil, like the Greek εὖ and κακῶς πράττειν τινά. The righteousness and cleanness of hands, i.e., the innocence, which David attributed to himself, were not perfect righteousness or holiness before God, but the righteousness of his endeavours and deeds as contrasted with the unrighteousness and wickedness of his adversaries and pursuers, and consisted in the fact that he endeavoured earnestly and sincerely to walk in the ways of God and to keep the divine commandments. מן רשׁע, to be wicked from, is a pregnant expression, signifying to depart wickedly from God. לנגדּי, i.e., as a standard before my eye. In the psalm we find עמּו תמים, innocent in intercourse with the Lord, instead of לו תמים (see Deuteronomy 18:13); and for the fact itself, David's own testimony in 1 Samuel 26:23-24, the testimony of God concerning him in 1 Kings 14:8, and the testimony of history in 1 Kings 15:5. מעוני, from mine iniquity, i.e., from the iniquity which I might have committed.

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