2 Kings 18
Darby's Bible Synopsis
Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
The following commentary covers Chapters 18 and 19.

Chapter 18 brings us to a rather different subject, namely, the relations of Judah with the Assyrian, who had become their oppressor through their unfaithfulness; and also their relationship with Babylon.

In order to set His dealings with His people in their true light, God raises up a faithful king, distinguished by this, that he puts his trust in Jehovah as no king had done since David until this period, and as none did after him until the captivity [See Note #1].

That which happened with respect to the brazen serpent shews us the tendency of the heart to idolatry. And how many things, to which man continues attached in a carnal way, remain hidden in the midst of so many blessings and chastenings This teaches us also how near-with such hearts as ours-is the remembrance of blessing, to idolatry of the symbols of blessing. Faith gets rid of these things; for God had given the brazen serpent, not to be a token of the remembrance after the cure, but in order to cure. Man preserved it by a very natural feeling; but this is not of God, and it soon became the instrument of Satan.

Hezekiah smites the Philistines, those inward and perpetual enemies of God's people, and in a great measure subdues them. It is after this that the king of Assyria comes up.

The king of Assyria had carried Israel away captive. His successor seeks to conquer Judah likewise. According to the prophet's expression, the waters of this river reached even to the neck. The power of the allied kings of Israel and Syria appears to have had some attraction for the people of Judah, who, on the other hand, despised the weakness of the house of David; for God was little in their thoughts. In this confederacy, favoured apparently by the people of Judah and Jerusalem, they proposed to set aside the house of David in favour of the son of Tabeal. There was an apparently well-conceived plan on the one side, and an imminent danger on the other. But these were not God's thoughts. In His mercy He would not yet put out the lamp of David's house. He sends the promise of Emmanuel, and exhorts the remnant to put their trust in Jehovah Himself. We shall examine this more in detail when we consider the prophecy of Isaiah. I only refer to it now, in order to elucidate the history and exhibit the condition of the people. Ahaz, who did not trust in Jehovah, was the instrument of fulfilling His purposes; but the Assyrian, in whose power he trusted, became through him the scourge of Judah.

But in order still to bless and preserve Jerusalem and Judah, God raises up Hezekiah, a godly and faithful king, who put his trust in Jehovah. Hezekiah is unable to repulse Sennacherib; so that the people are punished. He submits to Sennacherib, offering to pay whatever he demands; but whether the king's resources were insufficient, or that the king of Assyria, after having accepted the present which Hezekiah sent him, broke his engagement (compare Isaiah 33), Sennacherib, taking advantage of the king's apparent weakness, requires complete submission, both from the king and the kingdom, and invites the inhabitants of Jerusalem to come out of the city and place themselves under his command.

We see however, that even while blaspheming Jehovah, Sennacherib is conscious that he is in the presence of a principle and a power that he does not understand. The people, obedient to the king's commandment, make him no answer. Drawn elsewhere by tidings of the king of Ethiopia's attack, Sennacherib repeats in a letter his blasphemies and insults. Hezekiah lays all these things before Jehovah, and seeks His answer through the prophet Isaiah. The same night God smote the army of the Assyrians. Sennacherib returns to his own country, and dies there by the hand of his own sons.

Hezekiah is thus a type of the true Emmanuel, of Him before whom the Assyrian, the desolater of Israel, will fall. This is a very important history, as foreshadowing the events of the last days; but it will be studied more advantageously when examining the Book of Isaiah, which frequently applies it in this manner. It is but the general idea that needs to be touched upon here.

Note #1

We shall see, farther on, that which characterised Josiah.

Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.
And he did that which was right in the sight of the LORD, according to all that David his father did.
He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.
For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.
And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.
He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.
And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.
And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.
And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
Because they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them, nor do them.
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king's house.
At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.
And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.
And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.
How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
Then Rabshakeh stood and cried with a loud voice in the Jews' language, and spake, saying, Hear the word of the great king, the king of Assyria:
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?
Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?
But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.
Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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