Job 22
Darby's Bible Synopsis
Then Eliphaz the Temanite answered and said,
The following commentary covers Chapters 4 through 31.

As to the friends of Job, they do not call for any extended remarks. They urge the doctrine that God's earthly government is a full measure and manifestation of His righteousness, and of the righteousness of man, which would correspond with it: a doctrine which proves a total ignorance of what God's righteousness is, and of His ways; as well as the absence of all real knowledge of what God is, or man as a sinner. We do not see either that the feelings of their hearts were influenced by communion with God. Their argument is a false and cold estimate of the exact justice of His government as an adequate manifestation of His relationship with man, though they say many true commonplace things which even the Spirit of God adopts as just. Although Job was not before God in his estimate of himself, he judges rightly in these respects. He shews that although God shews His disapprobation of the wicked, yet the circumstances in which they are often found overthrow the arguments of his friends. We see in Job a heart which, although rebellious, depends upon God, and would rejoice to find Him. We see, too, that when he can extricate himself, by a few words, from his friends, who, he is quite sensible, understands nothing of his case, nor of the dealings of God, he turns to God (although he does not find Him, and although he complains that His hand is heavy upon him), as in that beautiful and touching chapter 23, and the reasonings as to divine government, chapters 24, 21. That is to say, we see one who has tasted that God is gracious, whose heart, wounded indeed and unsubdued, yet claims those qualities for God-because it knows Him-which the cold reasonings of his friends could not ascribe to Him; a heart which complains bitterly of God, but which knows that, could it once come near Him, it would find Him all that it had declared Him to be, and not such as they had declared Him to be, or were themselves-could he find Him, he would not be as they were, He would put words in his mouth; a heart which repelled indignantly the accusation of hypocrisy; for Job was conscious that he looked to God, and that he had known God and acted with reference to Him, though God thought fit to bring his sin to remembrance.

Can a man be profitable unto God, as he that is wise may be profitable unto himself?
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
Will he reprove thee for fear of thee? will he enter with thee into judgment?
Is not thy wickedness great? and thine iniquities infinite?
For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
But as for the mighty man, he had the earth; and the honourable man dwelt in it.
Thou hast sent widows away empty, and the arms of the fatherless have been broken.
Therefore snares are round about thee, and sudden fear troubleth thee;
Or darkness, that thou canst not see; and abundance of waters cover thee.
Is not God in the height of heaven? and behold the height of the stars, how high they are!
And thou sayest, How doth God know? can he judge through the dark cloud?
Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
Hast thou marked the old way which wicked men have trodden?
Which were cut down out of time, whose foundation was overflown with a flood:
Which said unto God, Depart from us: and what can the Almighty do for them?
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
The righteous see it, and are glad: and the innocent laugh them to scorn.
Whereas our substance is not cut down, but the remnant of them the fire consumeth.
Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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