Psalm 50
Darby's Bible Synopsis
In Psalm 50 we enter on new ground God's judgment of the people. Jehovah the mighty God summons the whole earth; as in Psalm 51 we have their confession of killing Christ.

The introduction of Psalm 50 is magnificent, but requires little comment, God shining out of Zion the perfection of beauty. Only remark that the first two Verses (Psalm 50:1-2) are the thesis; from Verse 3((Psalm 50:3) is the bringing it about. But heaven is called in to stand by, a witness of righteousness, and the earth; but the judgment is the special judgment of the people. In Verses 5-6 (Psalm 50:5-6), He takes up and accepts and gathers the remnant, His "godly ones," who have now entered into covenant with Him by sacrifice. It is in view, I apprehend, of their seeing Christ whom they had pierced, that these words are uttered. The heavens (though in result God be seated in Zion) bring in their display of the righteousness of God; distinct in itself, note, from His judgment. This is general. It is not in itself the judgment of God. I doubt not, He shines forth in glory therein, but in a particular manner. We can say it is the glorified saints who display this, of course with Christ Himself; yea, so fully that they shall judge the earth. It is not judgment through secondary causes: God is now judge Himself hence gathers His saints too. In Verse 7 (Psalm 50:7) the people are judged. God does not want sacrifice, He wants righteousness. He will not have wickedness, nor, now, the wicked among His people. So we read in the very same way in Isaiah 48 and 57. Man fancies God is such as he himself is; but all shall be set in order before Him. This is God's judgment.

Out of Zion, the perfection of beauty, God hath shined.
Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
He shall call to the heavens from above, and to the earth, that he may judge his people.
Gather my saints together unto me; those that have made a covenant with me by sacrifice.
And the heavens shall declare his righteousness: for God is judge himself. Selah.
Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
I will take no bullock out of thy house, nor he goats out of thy folds.
For every beast of the forest is mine, and the cattle upon a thousand hills.
I know all the fowls of the mountains: and the wild beasts of the field are mine.
If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
Will I eat the flesh of bulls, or drink the blood of goats?
Offer unto God thanksgiving; and pay thy vows unto the most High:
And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
Seeing thou hatest instruction, and castest my words behind thee.
When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
Thou givest thy mouth to evil, and thy tongue frameth deceit.
Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.
These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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