Deuteronomy 4:33
Did ever people hear the voice of God speaking out of the middle of the fire, as you have heard, and live?
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EXPOSITORY (ENGLISH BIBLE)
4:24-40 Moses urged the greatness, glory, and goodness of God. Did we consider what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shall we forsake a merciful God, who will never forsake us, if we are faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God's authority over them, and their obligations to him. In keeping God's commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who call upon God, shall certainly find him within call, ready to give an answer of peace to every prayer of faith. All these statutes and judgments of the Divine law are just and righteous, above the statutes and judgments of any of the nations. What they saw at mount Sinai, gave an earnest of the day of judgment, in which the Lord Jesus shall be revealed in flaming fire. They must also remember what they heard at mount Sinai. God manifests himself in the works of the creation, without speech or language, yet their voice is heard, Ps 19:1,3; but to Israel he made himself known by speech and language, condescending to their weakness. The rise of this nation was quite different from the origin of all other nations. See the reasons of free grace; we are not beloved for our own sakes, but for Christ's sake. Moses urged the certain benefit and advantage of obedience. This argument he had begun with, ver. 1, That ye may live, and go in and possess the land; and this he concludes with, ver. 40, That it may go well with thee, and with thy children after thee. He reminds them that their prosperity would depend upon their piety. Apostacy from God would undoubtedly be the ruin of their nation. He foresees their revolt from God to idols. Those, and those only, shall find God to their comfort, who seek him with all their heart. Afflictions engage and quicken us to seek God; and, by the grace of God working with them, many are thus brought back to their right mind. When these things are come upon thee, turn to the Lord thy God, for thou seest what comes of turning from him. Let all the arguments be laid together, and then say, if religion has not reason on its side. None cast off the government of their God, but those who first abandon the understanding of a man.Unwilling, as it might seem, to close his discourse with words of terror, Moses makes a last appeal to them in these verses in a different strain.30. in the latter days, if thou turn to the Lord thy God—either towards the destined close of their captivities, when they evinced a returning spirit of repentance and faith, or in the age of Messiah, which is commonly called "the latter days," and when the scattered tribes of Israel shall be converted to the Gospel of Christ. The occurrence of this auspicious event will be the most illustrious proof of the truth of the promise made in De 4:31. i.e. And was not overwhelmed and consumed by such a glorious appearance. See Exodus 24:11 33:20 Did ever people hear the voice of God speaking out of the midst of fire,.... None ever heard the voice of God as they did, much less speaking such words as they heard, and still less out of the midst of fire, which was their case, Deuteronomy 4:12.

as thou hast heard, and live? which was stranger still, when they might have expected they should, and doubtless feared they would be, as it was wonderful they were not, consumed by it.

Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
EXEGETICAL (ORIGINAL LANGUAGES)
33. voice of God] Rather, the voice of a god, and with Sam. and LXX add living. Cp. Deuteronomy 5:26.

and live] Deuteronomy 5:23 ff. The well-known belief of ancient man that it meant death to come into close converse with the Deity.Verse 33. - (Cf. ver. Jehovah would scatter them among the nations, where they would perish through want and suffering, and only a few (מספּר מתי, Genesis 34:30) would be left. "Whither" refers to the nations whose land is thought of (cf. Deuteronomy 12:29; Deuteronomy 30:3). For the thing intended, see Leviticus 26:33, Leviticus 26:36, Leviticus 26:38-39, and Deuteronomy 28:64., from which it is evident that the author had not "the fate of the nation in the time of the Assyrians in his mind" (Knobel), but rather all the dispersions which would come upon the rebellious nation in future times, even down to the dispersion under the Romans, which continues still; so that Moses contemplated the punishment in its fullest extent.
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