Exodus 22:17
If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
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EXPOSITORY (ENGLISH BIBLE)
(17) He shall pay money according to the dowry of virgins.—It is not stated what the amount was to be in this case; but probably it was more than in the other.

Exodus 22:17. If the father refuse, he shall pay money — This shows how ill a thing it is, and by no means to be allowed, that children should marry without their parents’ consent: even here, where the divine law appointed the marriage, both as a punishment to him that had done wrong, and a recompense to her that had suffered wrong, yet there was an express reservation for the father’s power; if he denied his consent, it must be no marriage.

22; 1 - 31 Judicial laws. - The people of God should ever be ready to show mildness and mercy, according to the spirit of these laws. We must answer to God, not only for what we do maliciously, but for what we do heedlessly. Therefore, when we have done harm to our neighbour, we should make restitution, though not compelled by law. Let these scriptures lead our souls to remember, that if the grace of God has indeed appeared to us, then it has taught us, and enabled us so to conduct ourselves by its holy power, that denying ungodliness and wordly lusts, we should live soberly, righteously, and godly in this present world, Titus 2:12. And the grace of God teaches us, that as the Lord is our portion, there is enough in him to satisfy all the desires of our souls.See the marginal references. 6. If fire break out, and catch in thorns—This refers to the common practice in the East of setting fire to the dry grass before the fall of the autumnal rains, which prevents the ravages of vermin, and is considered a good preparation of the ground for the next crop. The very parched state of the herbage and the long droughts of summer, make the kindling of a fire an operation often dangerous, and always requiring caution from its liability to spread rapidly.

stacks—or as it is rendered "shocks" (Jud 15:5; Job 5:26), means simply a bundle of loose sheaves.

This shows the necessity of parents’ consent in marriage.

According to the dowry of virgins, i.e. in such proportion as the virgin’s quality requires; for there was no certain and equal dowry appointed for all women. See Poole on 1 Samuel 18:25.

Quest. Why is there no punishment for the woman?

Answ. 1. She had no distinct estate, being yet in her father’s house.

2. The loss of her virginity was a sufficient punishment, especially in Israel, where it was a great reproach and prejudice.

3. She was not so culpable as the man, both because she was of the weaker sex, and because she was drawn to the sin by the man’s persuasion.

If her father utterly refuse to give her unto him,.... For wife, either because of his character, family, or circumstances; or, however, being disagreeable to him on one account or another, and therefore will by no means agree to marry his daughter to him, and not only give him an absolute denial, but resolutely persist in it: the Targum of Jonathan has it,"if it seems not good to him;''if he do not like nor choose to marry her; and some add also, if she herself do not approve of marrying him:

he shall pay money according to the dowry of virgins; as virgins on marriage have usually given them, according to their rank and dignity: here is no sum fixed, but the Targum of Jonathan is,"he shall be mulcted in fifty shekels of silver,''which is taken from Deuteronomy 22:29 though that seems to be not altogether a like case with this; for though it respects a virgin not betrothed, as here, yet one that has been forced, and therefore the man was obliged to marry her, and never put her away; and the mulct or fine was to be paid to the damsel's father and not to her: the Septuagint version here says, it was to be paid to the father.

If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
EXEGETICAL (ORIGINAL LANGUAGES)
17. If, however, the father will not give her in marriage to her seducer, he must still pay him the usual marriage-price that would be expected for a daughter. In Deuteronomy 22:28 the penalty for rape Isaiah 50 shekels of silver (about £7]), not quite twice the ordinary price of a slave (Exodus 21:32).

Exodus 22:18 to Exodus 23:19. A collection of miscellaneous moral, religious, and ceremonial commands, not very systematically arranged. They correspond to the ‘words’ of Exodus 24:3 (see on Exodus 21:1): with few exceptions, all are introduced by Thou shalt: even where the opening word is If, thou shalt generally follows (Exodus 22:25-26, Exodus 23:4-5). The moral commands are prompted chiefly by motives of philanthropy and equity: the religious and ceremonial ones are comprised in Exodus 22:20; Exodus 22:28-31, Exodus 23:10-19 (cf. Exodus 20:23-26). It is probable that in parts the original laws have had parenetic additions made to them by the compiler.

Verse 17. - If her father utterly refuse, etc. There might be such a disparity between the parties, or such an ineligibility of the man for a son-in-law, that the father might refuse to reestablish his daughter's status by the alliance. In that case the offender was to pay such a sum as would form a handsome dowry for the injured female, and enable her to enter with proper dignity the house of whatever man might be selected for her husband. Exodus 22:17The seduction of a girl, who belonged to her father as long as she was not betrothed (cf. Exodus 21:7), was also to be regarded as an attack upon the family possession. Whoever persuaded a girl to let him lie with her, was to obtain her for a wife by the payment of a dowry (מהר see Genesis 34:12); and if her father refused to give her to him, he was to weigh (pay) money equivalent to the dowry of maidens, i.e., to pay the father just as much for the disgrace brought upon him by the seduction of his daughter, as maidens would receive for a dowry upon their marriage. The seduction of a girl who was betrothed, was punished much more severely (see Deuteronomy 22:23-24).
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