And I said to them, Whoever has any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.
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EXPOSITORY (ENGLISH BIBLE)
so they gave it me; of their own accord, as if unasked by him, though he had bid them bring it to him, Exodus 32:2,
then I cast it into the fire; to melt it, but says nothing of the mould the melted gold was poured into:
and there came out this calf; he speaks of it as if the gold became in the form of a calf without any design, or without using any methods to put it in this form; but that it was a matter of chance, or rather something preternatural and miraculous; he speaks of it as if it was alive, and came out of itself: and indeed the Jews represent it as done by magic art, and by the operation of Satan, and speak of it as coming out alive, bellowing and dancing; and the Targum of Jonathan is,"and I cast it into the fire, and Satan entered into the midst of it, and out of it came the likeness of this calf.''Aaron says not a word of his fashioning it with a graving tool, after he had made it a molten calf; but Moses learned this elsewhere, and has recorded it. What Moses thought of this apology is not said; it could not be satisfactory to him: and it is certain the conduct of Aaron in this affair was displeasing to God; and it seemed as if he would have destroyed him, had not Moses prayed for him, Deuteronomy 9:20.And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.
EXEGETICAL (ORIGINAL LANGUAGES)24. He next excuses himself by declaring that he merely threw the gold which they gave him into the fire, and the calf came out—as it were spontaneously, without any cooperation on his part.
Jehovah’s anger with Aaron individually, His threat to destroy him, and Moses’ intercession for him, narrated in Deuteronomy 9:20, are not mentioned in the extant parts of J or E in Exodus.Verse 24. - There came out this calf. Aaron speaks as if he had prepared no mould, but simply thrown the gold into the hot furnace, from which there issued forth, to his surprise, the golden calf. This was not only a suppressio veri, but a suggestio falsi. Having no even plausible defence to make, he is driven to the weakest of subterfuges.
CHAPTER 32:25-29 Exodus 31:18), and came to Joshua on the mountain (see at ch. Joshua 24:13), the latter heard the shouting of the people (lit., the voice of the people in its noise, רעה for רעו, from רע noise, tumult), and took it to be the noise of war; but Moses said (Exodus 32:18), "It is not the sound of the answering of power, nor the sound of the answering of weakness," i.e., they are not such sounds as you hear in the heat of battle from the strong (the conquerors) and the weak (the conquered); "the sound of antiphonal songs I hear." (ענּת is to be understood, both here and in Psalm 88:1, in the same sense as in Exodus 15:21.)
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