And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
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EXPOSITORY (ENGLISH BIBLE)Exodus 33:9-10. As Moses entered the tabernacle, the cloudy pillar descended — This symbol of the divine presence having before gone up, and stood aloof from the camp, which was become unclean through their idolatry, now came down again, upon the removal of the tabernacle. And stood at the door of the tabernacle — Openly to assert the authority of Moses, with whom God showed himself present, though he had withdrawn himself from them; and to signify his approbation of what he had done, however severe and cruel it might appear to some of them. All the people rose up and worshipped — As soon as they saw the cloudy pillar, that sign of God’s presence, gave Moses the meeting; every man at his tent door — Hereby they signified their humble adoration of the Divine Majesty; their thankfulness to God, that he was pleased to show them this token for good, for if he had been pleased to kill them, he would not have showed them such things as these; and their hearty concurrence with Moses, as their advocate, in every thing he should promise for them.Exodus 26:1. What is here meant is a tent appointed for this temporary purpose by Moses, possibly that in which he was accustomed to dwell.
Pitched it without the camp, afar off from the camp - That the people might feel that they had forfeited the divine presence (see Exodus 25:8). This tent was to be a place for meeting with Yahweh, like the tabernacle which was about to be constructed.
The tent of meeting (as it should be called, see Exodus 27:21 note, and note at end of Exodus 40) was placed "afar off from the camp," and the mediator and his faithful servant Joshua were alone admitted to it Exodus 33:11.
as Moses entered—It was when he appeared as their mediator, when he repaired from day to day to intercede for them, that welcome token of assurance was given that his advocacy prevailed, that Israel's sin was forgiven, and that God would again be gracious.
and stood at the door of the tabernacle; where Moses was just entered, and in sight of the people, which was a token of grace and favour both to him and them:
and the Lord talked with Moses; not the cloudy pillar, but the Lord in it, as we rightly supply it: what he talked with him about is not said, very probably concerning the children of Israel, their conduct and behaviour, and what was his will further concerning them.And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
EXEGETICAL (ORIGINAL LANGUAGES)9, 10. Whenever Moses entered the Tent, the pillar of cloud (Exodus 13:21-22), symbolizing Jehovah’s presence, would descend and stand by the entrance of the Tent (cf. Numbers 11:25; Numbers 12:5, Deuteronomy 31:15), God would speak to him there, and the people, every one at the entrance of his tent—in the East a common place for sitting in (Genesis 18:1)—would rise up and worship,—or rather, do obeisance (cf. on Exodus 34:14).Verse 9. - As Moses entered into the tabernacle. Rather, "When Moses was gone into the tent." The cloudy pillar descended. It is not quite clear whether this was done once only, or whether the pillar, during the continuance of this "tent of meeting," alternated between the top of Sinai and the door of the tent, descending when Moses entered the tent and reascending when he quitted it. The latter supposition is most consonant with the previous statement (ver. 7) that "every one which sought the Lord went out unto the tabernacle" (tent), for the people were at no time allowed to approach the cloud. And the Lord talked with Moses. Literally, "And talked with Moses." The cloudy pillar, in and through which God made his presence felt, is here identified with God, and said to have conversed with Moses. Exodus 33:1-3, which are only a still further expansion of the assurance contained in Exodus 32:34, commence in a similar manner to the covenant promise in Exodus 23:20, Exodus 23:23; but there is this great difference, that whereas the name, i.e., the presence of Jehovah Himself, was to have gone before the Israelites in the angel promised to the people as a leader in Exodus 23:20, now, though Jehovah would still send an angel before Moses and Israel, He Himself would not go up to Canaan (a land flowing, etc., see at Exodus 3:8) in the midst of Israel, lest He should destroy the people by the way, because they were stiff-necked (אכלך for אכלך, see Ges. 27, 3, Anm. 2).
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