Jeremiah 23:19
Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously on the head of the wicked.
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(19) Behold, a whirlwind . . .—Better, Behold, the storm of Jehovah, wrath is gone forth, a whirling storm, upon the heads of the wicked shall it whirl down. The word translated “whirlwind” is properly more generic in its meaning (“tempest” in Isaiah 29:6). and gets its specific force here from the associated word rendered in the Authorised Version “grievous,” but rightly, as above, whirling.

Jeremiah 23:19-20. Behold, a whirlwind of the Lord is gone forth with fury — A severe judgment of God, that shall resemble a whirlwind for the sudden and utter destruction that it shall bring. The same word, סערה, is elsewhere translated a storm. It is called a whirlwind of the Lord, both to denote the greatness of it, and to signify that it should come forth from God, and be of his sending. It shall fall grievously upon the head of the wicked — Whatever these flattering teachers may assert to the contrary. Blaney translates the verse, Behold, the whirlwind of Jehovah! it goeth forth hot, even a settling whirlwind; (so he translates מתחולל, which we render, grievous,) upon the head of the wicked it shall settle. And he observes, “The hot, scorching wind, blowing from the south, (see note on Jeremiah 4:11-12,) is evidently here alluded to, that blows, not with a transient blast, but exerts a continued force upon the head of the unfortunate traveller till it has effectually destroyed him:” an emblem this of the consuming and insupportable wrath of God. The anger of the Lord shall not return — The prophet speaks of the judgment as of a messenger, which should not return till it had done its errand, and executed what God had resolved it should effect. In the latter days ye shall consider, &c. — Though you will not now believe it, but flatter yourselves with vain hopes, yet hereafter, when it shall be too late, you shall consider it perfectly, that is, when this judgment hath over-taken you, you shall fully believe and understand that God did indeed bring it upon you, for the punishment of your sins.23:9-22 The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord's indignation. They made themselves believe that there was no harm in sin, and practised accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.Rather, "Behold, the tempest of Yahweh, even hot anger hath gone forth and a whirlwind shall burst upon the head of the wicked." 19. So far from all prosperity awaiting the people as the false prophets say (Jer 23:17), wrath is in store for them.

grievous—literally, "eddying," whirling itself about, a tornado. In Jer 30:23, "continuing" is substituted for "grievous."

fall grievously—it shall be hurled on.

A severe judgment of God, that should resemble a whirlwind, for the sudden and utter destruction that it shall bring. See Jeremiah 30:23,24. The same word is elsewhere translated a storm, Psalm 83:15 Amos 1:14 Jonah 1:4. It is called a whirlwind of the Lord, either to denote the greatness of it, as Psalm 36:6, or to let us know that the judgment came forth from God, and was of his sending. And whatever these flattering teachers said, it should fall upon wicked men, so as they should have no peace, but evil should most certainly come upon them. Behold, a whirlwind of the Lord is gone forth in fury,.... Or, "behold, a whirlwind of the Lord, of the fury is gone forth" (b); which latter clause explains the former; and, hews, that by "the whirlwind of the Lord" is meant his "fury" or "wrath"; which, like a whirlwind, would come suddenly, and at an unawares, and be very boisterous and powerful, and carry all before it; and which was gone forth from the Lord in the decree and commission; and would quickly break out and appear in the Chaldean army that would invade Judea and besiege Jerusalem, compared to a full and fanning wind, and its chariots to a whirlwind, Jeremiah 4:11; from whence it would appear, that these men, the false prophets, were not in the counsel of God; had seen no vision from him, nor had marked his word: since they prophesied of peace and prosperity, when a blustering storm was coming:

even a grievous whirlwind: it shall fall grievously upon the head of the wicked; or "rest" (c) thereon; even on the head of the wicked prophets, and all such wicked persons as give heed unto them; on them it would fall with its full weight, and give excessive pain, and there continue to their utter ruin. Kimchi says this refers to the days of the Messiah, when all the wicked shall be consumed. It may refer to the destruction of Jerusalem by the Romans, at least include it; which was a grievous whirlwind indeed.

(b) "ecce turbo Domini exandescentia", Montanus, Junius & Tremellius; "en procella Jehovae! ira exivit", Schmidt. (c) "manebit", Montanus, Cocceius; "permanebit", Junius & Tremellius; "residebit", Targ. "requiescet", Syr.

Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
19, 20. See introd. summary to section. These vv. agree substantially with Jeremiah 30:23 f., and are probably introduced here from that passage. They have no apparent connexion with the preceding or following vv., and may have been inserted here as a declaration of Jehovah’s real purpose as opposed to the predictions of the false prophets.Verses 19, 20. - These two verses seem to be connected with ver. 17. The false prophets say, "Ye shall have peace." How different the message of the true! (A duplicate of these verses occurs in Jeremiah 30:23, 24.) Verse 19. - A whirlwind of the Lord, etc.; rather, A storm of the Lord, even fury, is gone forth, and a whirling storm - upon the head of the wicked shall it whirl. The hurricane has already broken out; it will soon reach Jerusalem. This seems to be the force of Jeremiah's expressive figure. To display the vileness of the prophets, these are parallelized with the prophets of Samaria. The latter did foolishly (תּפלה, prop. of that which is unsalted, insipid, Job 6:6, hence irrational, insulsum), since they prophesied, being inspired by Baal the no-god, and by such prophesying led the people into error; cf. 1 Kings 18:19. Much more horrible is the conduct of the prophets of Jerusalem, who commit adultery, walk in lying, and strengthen the wicked in their wickedness, not merely by their delusive pretences (cf. Jeremiah 23:17, Jeremiah 6:14; Jeremiah 14:13), but also by their immoral lives, so that no one turns from his wickedness, cf. Ezekiel 13:22. לבלתּי is here and in Jeremiah 27:18, as in Exodus 20:20, construed, contrary to the usage everywhere else, not with the infin., but with the verb. fin. As the prophets, instead of converting the wicked, only confirmed them in their sins, therefore all the inhabitants of Judah or Jerusalem are become as corrupt as Sodom and Gomorrah. "They all" are not the prophets, but the inhabitants of Judah or Jerusalem; and "the inhabitants thereof" are those of the capital, cf. Deuteronomy 32:32; Isaiah 1:10. On the seducers the Lord will therefore inflict punishment, because impiousness has gone forth from them over the whole land. With the punishment threatened in Jeremiah 23:15, cf. Jeremiah 9:14.
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