Jeremiah 29:10
For thus said the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
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Jeremiah 29:10-14. After seventy years be accomplished at Babylon — Hebrews, לפי מלאת שׁבעים שׁנה, literally, At the mouth of the accomplishment of seventy years. “And as the mouth of a river, metaphorically, denotes the extremity of its course, where it discharges its waters into the sea; so, by a farther metaphor drawn from hence, לפיseems to denote being at the full end of a certain period or limited course of time, where it is just going to lose itself in, and mix with, the ocean of eternity. Here therefore we are to understand that, ‘at the very instant of, or immediately upon, the completion of seventy years,’ the restoration of the Jews should take place.” — Blaney. These seventy years of the captivity, it appears, are to be computed from the fourth year of Jehoiakim, which, in the Scripture account, is the first year of Nebuchadnezzar’s reign: see note on Jeremiah 25:1. I will visit you and perform my good word — My promise, in causing, rather, of causing you to return, &c. — There were but few, comparatively speaking, of those captives that returned in person into their own country, Ezra 3:12. Therefore, this promise was chiefly fulfilled in their posterity; and it is common in Scripture to speak of blessings bestowed upon the children, as if they had been actually fulfilled to their progenitors. For I know the thoughts that I think toward you — And God’s works agree exactly with his thoughts; for he doeth all things according to the counsel of his own will. Thoughts of peace, or good, and not of evil — Even that which seems evil is designed for good, and will at last appear to have actually wrought for good: to give you an expected end — Hebrew, אחרית ותקוה, literally, to give you an end and expectation, or, as Blaney translates it, to make your latter end even an object of hope: see chap. Jeremiah 31:17. Then shall ye call upon me — That is, when you place your hope in me only, and that with assurance, and not wavering; and I will hearken unto you — A sure token of God’s favour Jeremiah 33:3, as his rejecting men, and casting them off, is expressed by his hiding his face and refusing to hear their prayers, Jeremiah 14:12; Lamentations 3:8; Lamentations 3:44. And ye shall seek me and find me — According to my promises made Leviticus 26:40-45; Deuteronomy 30:2-3; Psalm 32:6. When ye shall search for me with all your heart — Observe, reader, in seeking God, we must search for him, that we may find him; must search for directions in seeking him, &c., for encouragements to our faith and hope: we must continue, and take pains in seeking him, namely, in seeking his favour, his image, and communion with him; and this we must do with our heart — That is, in sincerity and uprightness, and with all our heart, that is with vigour and fervency, putting forth all that is within us in prayer: and those who thus seek God shall find him, and know, by experience, that he is their bountiful rewarder, Hebrews 11:6, for he never said to such, Seek ye me in vain.29:8-19 Let men beware how they call those prophets whom they choose after their own fancies, and how they consider their fancies and dreams to be revelations from God. False prophets flatter people in their sins, because they love to be flattered; and they speak smoothly to their prophets, that their prophets may speak smoothly to them. God promises that they should return after seventy years were accomplished. By this it appears, that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. It will be the bringing to pass of God's good word to them. This shall form God's purposes. We often do not know our own minds, but the Lord is never at an uncertainty. We are sometimes ready to fear that God's designs are all against us; but as to his own people, even that which seems evil, is for good. He will give them, not the expectations of their fears, or the expectations of their fancies, but the expectations of their faith; the end he has promised, which will be the best for them. When the Lord pours out an especial spirit of prayer, it is a good sign that he is coming toward us in mercy. Promises are given to quicken and encourage prayer. He never said, Seek ye me in vain. Those who remained at Jerusalem would be utterly destroyed, notwithstanding what the false prophets said to the contrary. The reason has often been given, and it justifies the eternal ruin of impenitent sinners; Because they have not hearkened to my words; I called, but they refused.After seventy years - literally, according to the measure of the fulfillment of 70 years for Babylon. The 70 years (Jeremiah 25:11 note) are primarily the length of the Babylonian empire, and only in a secondary sense that of the Jewish exile. 10. (See on [935]Jer 25:11; Jer 25:12; Da 9:2). This proves that the seventy years date from Jeconiah's captivity, not from the last captivity. The specification of time was to curb the impatience of the Jews lest they should hasten before God's time.

good word—promise of a return.

From this text appears that the seventy years’ captivity was to be accounted from the first carrying into captivity in the time of Jehoiachin, so that eleven years of it were elapsed before Zedekiah was carried away. Whatever, saith the prophet, these dreamers tell you, you must abide seventy years in Babylon, accounted from your first going thither; it is therefore your wisdom to acquiesce in the will of God, and to compose yourselves; and, to encourage you, the Lord by me assureth you, that after those seventy years shall be expired, as he hath now visited you with evil, so he will visit you for good, and fulfill the promise he hath made to you, and you shall return again to Jerusalem. We have the fulfilling of this recorded in 2 Chronicles 36:21,22 Ezr 1:1. The promise was before, Jeremiah 25:12 27:22. Daniel understood it from the words of this prophecy, Daniel 9:2, which put him upon prayer at the expiration of that time. For thus saith the Lord, that after seventy years be accomplished at Babylon,.... These seventy years are not to be reckoned from the last captivity under Zedekiah; nor from the precise present time; nor from the first of Jeconiah's captivity; but the fourth year of Jehoiakim, and the first of Nebuchadnezzar, when he first came up against Jerusalem; see Jeremiah 25:1;

I will visit you; in a way of mercy, by stirring up Cyrus king of Persia to grant them their liberty:

and perform my good word towards you, in causing you to return to this place; meaning the promise of return from their captivity to their own land; which was a good word of promise, a promise of good things; which was good news to them, and of which there was no doubt of its performance, since God is faithful who has promised, and is able also to perform. It was from hence, and Jeremiah 25:11; that Daniel learned the time of the captivity, and the return from it, Daniel 9:2.

For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
10. After seventy years] See on Jeremiah 25:11.

for Babylon] The announcement has respect to the duration of the empire of Nebuchadnezzar and his successors, and only secondarily to the consequent limitation of the captivity.

my good word] My gracious promise. See Jeremiah 24:4-7.

10–14. Not till after seventy years shall they return.Verse 10. - Seventy years (see on Jeremiah 25:11). At Babylon; rather, for Babylon. A long period, such as seventy years, is appointed for Babylon "to enjoy" the fruits of her ambition; when this is over (comp. Genesis 15:13-16), God will pay heed to his people. Visit you. To "visit" frequently has the sense of "taking notice of," or "paying heed to" (e.g. Jeremiah 23:2). My good word. "Word," equivalent to "pro-raise;" the allusion is to Jeremiah 24:6. At Jeremiah 29:4 the contents of the letter begin. Jeremiah warns the people to prepare for a lengthened sojourn in Babylonia, and exhorts them to settle down there. Jeremiah 29:5. "Build houses and dwell (therein), and plant gardens and eat the fruit of them. Jeremiah 29:6. Take wives and beget sons and daughters, and take for your sons wives and give your daughters to husbands, that they may bear sons and daughters; and increase there and not diminish. Jeremiah 29:7. And seek the safety of the city whither I have carried you captive, and pray for it to Jahveh, and in its safety shall be safety to you." The imperatives "increase and not diminish" give the consequence of what has been said just before. "The city whither I have carried you captive" is not precisely Babylon, but every place whither separate companies of the exiles have been transported. And pray for the city whither you are come, because in this you further your own welfare, instead of looking for advantage to yourselves from the fall of the Chaldean empire, from the calamity of your heathen fellow-citizens. - With this is suitably joined immediately the warning against putting trust in the delusive hopes held out by the false prophets. "For thus saith Jahve of hosts, the God of Israel: Let not your prophets, that are in the midst of you, and your soothsayers, deceive you, and hearken not to your dreams which ye cause to be dreamed; for falsely they prophesy to you in my name; I have not sent them, saith Jahveh." מחלמים is somewhat singular, since we have no other example of the Hiph. of חלם in its sig. dream (in Isaiah 38:16 the Hiph. of the same root means to preserve in good health); but the Hiph. may here express the people's spontaneity in the matter of dreams: which ye cause to be dreamed for you (Hitz.). Thus there would be no need to alter the reading into חלמים; a precedent for the defective spelling being found in מעזרים, 2 Chronicles 28:23. What the false prophets gave out is not expressly intimated, but may be gathered from the context Jeremiah 29:10, namely, that the yoke of Babylon would soon be broken and captivity come to an end. - This warning is justified in Jeremiah 29:10-14, where God's decree is set forth. The deliverance will not come about till after seventy years; but then the Lord will fulfil to His people His promise of grace. Jeremiah 29:10. "For thus saith Jahveh: When as seventy years are fulfilled for Babylon, I will visit you, and perform to you my good word, to bring you back to this place. Jeremiah 29:11. For I know the thoughts that I think toward you, saith Jahveh, thoughts of peace and not for evil, to give you (a) destiny and hope. Jeremiah 29:12. And ye will call upon me, and go and pray unto me, and I will hear you. Jeremiah 29:13. And ye will seek me, and find me, if ye search for me with all your heart. Jeremiah 29:14. And I will let myself be found of you, saith Jahve, and will turn your captivity, and gather you out of all the peoples and from all the places whither I have driven you, saith Jahveh, and will bring you again to the place whence I have carried you away." - לפי מלאת, according to the measure of the fulfilment of seventy years for Babel. These words point back to Jeremiah 25:11., and we must reckon from the date of that prediction. פּקד c. accus. sig. to visit in a good sense, to look favourably on one and take his part. "My good word" is expounded by the following infinitive clause. Jeremiah 29:11. "I know my thoughts" is not to be taken, as by Jerome, J. D. Mich., etc., as in contrast with the false prophets: I know, but they do not. This antithesis is not in keeping with what follows. The meaning is rather: Although I appoint so long a term for the fulfilment of the plan of redemption, yet fear not that I have utterly rejected you; I know well what my design is in your regard. My thoughts toward you are thoughts of God, not of evil. Although now I inflict lengthened sufferings on you, yet this chastisement but serves to bring about your welfare in the future (Chr. B. Mich., Graf, etc.). - To give you אחרית, lit., last, i.e., issue or future, and hope. For this sig. cf. Job 8:7; Proverbs 5:4, etc. This future destiny and hope can, however, only be realized if by the sorrows of exile you permit yourselves to be brought to a knowledge of your sins, and return penitent to me. Then ye will call on me and pray, and I will hear you. "And ye will go," Jeremiah 29:12, is not the apodosis to "ye will call," since there is no further explanation of it, and since the simple הלך can neither mean to go away satisfied nor to have success. "Go" must be taken with what follows: go to the place of prayer (Ew., Umbr., Gr. Ng.). In Jeremiah 29:13 אתי is to be repeated after "find." Jeremiah 29:12 and Jeremiah 29:13 are a renewal of the promise, Deuteronomy 4:29-30; and Jeremiah 29:14 is a brief summary of the promise, Deuteronomy 30:3-5, whence is taken the graphic expression שׁוּב את־שׁבוּת; see on that passage. - Thereafter in
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