Jeremiah 44:5
But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
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44:1-14 God reminds the Jews of the sins that brought desolations upon Judah. It becomes us to warn men of the danger of sin with all seriousness: Oh, do not do it! If you love God, do not, for it is provoking to him; if you love your own souls, do not, for it is destructive to them. Let conscience do this for us in the hour of temptation. The Jews whom God sent into the land of the Chaldeans, were there, by the power of God's grace, weaned from idolatry; but those who went by their own perverse will into the land of the Egyptians, were there more attached than ever to their idolatries. When we thrust ourselves without cause or call into places of temptation, it is just with God to leave us to ourselves. If we walk contrary to God, he will walk contrary to us. The most awful miseries to which men are exposed, are occasioned by the neglect of offered salvation.Howbeit I sent - And I sent. 4. (2Ch 36:15). These two verses contain another aggravation of this people’s sin, viz. that they did this against light, and admonitions to the contrary. God had by his prophets let them know that this was an abominable thing, a thing which he hated, and that not with an ordinary degree of hatred; yet they would not hear, so as to yield obedience to God, but went on in their idolatries.

But they hearkened not, nor inclined their ear,.... To the prophets sent unto them; to God by the prophets; to the words of his mouth, particularly to the above pathetic expostulation with them; at least, if they heard the words said, they did not attend unto them; they had not such an effect upon them, nor were they wrought upon by them, so as

to turn from their wickedness, to burn no incense to other gods; to turn from their sins in general, and from their idolatry in particular; one instance of which is given, and which is put for the whole of idolatrous worship.

But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
Jeremiah 44:5The warning and threatening. - "Thus saith Jahveh of hosts, the God of Israel: Ye yourselves have been all the evil which I have brought on Jerusalem, and on all the cities of Judah; and, behold, they are a desolation this day, and there is no inhabitant in them; Jeremiah 44:3. Because of their wickedness which they have done, by provoking me through going to burn incense, (and) to serve other gods whom they knew not, (neither) they (nor) ye, nor your fathers. Jeremiah 44:4. And I sent unto you all my servants the prophets, rising early and sending (them), to say, Do not this abominable thing which I hate. Jeremiah 44:5. But they did not hear, nor inclined their ear to turn from their wickedness, by not burning incense to other gods. Jeremiah 44:6. Therefore my wrath and mine anger poured itself out, and burned up the cities of Judah and the streets of Jerusalem; so that they have become a desolation and a waste, as at this day. Jeremiah 44:7. Now therefore thus saith Jahveh of hosts, the God of Israel: Why do ye great evil against your souls, by cutting off from yourselves man and women, child and suckling, out of the midst of Judah, so leaving no remnant for yourselves; Jeremiah 44:8. Through provoking me by the works of your hands, burning incense to other gods in the land of Egypt, whither ye have gone to sojourn, that ye might bring destruction on yourselves, and that ye might become a curse and a reproach among all the nations of the earth? Jeremiah 44:9. Have ye forgotten the evil deeds of your fathers, and the evil deeds of the kings of Judah, and the evil deeds of their wives, and your own evil deeds, and the evil deeds of your wives, which they committed in the land of Judah and on the streets of Jerusalem? Jeremiah 44:10. They have not been contrite to this day, and are not afraid, nor do they walk in my law, and in my statutes, which I have set before you and before your fathers. Jeremiah 44:11. Therefore thus saith Jahveh of hosts, the God of Israel: Behold, I will set my face against you for evil, and to cut off all Judah. Jeremiah 44:12. And I will take the remnant of Judah, that have set their faces to go to the land of Egypt in order to sojourn there, and they shall all be consumed; in the land of Egypt shall they fall, by sword and famine shall they be consumed; small and great, by sword and famine shall they die, and they shall become an execration and an astonishment, and a curse and a reproach. Jeremiah 44:13. And I will punish those who dwell in the land of Egypt, as I punished Jerusalem, by sword, and famine, and pestilence. Jeremiah 44:14. There shall not be one escaped or left to the remnant of Judah that came to sojourn there in the land of Egypt, so as to return to the land of Judah, whither they long to return and dwell; for they shall not return except as escaped ones."

Jeremiah 44:2-6

In order to make an impression on the people by his warning against idolatry, Jeremiah begins his address with a reference to the great calamity which the fathers have brought on the kingdom of Judah through their continued idolatry (Jeremiah 44:2-6). "Ye have seen all the evil," etc.; all the cities are laid waste and depopulated, because their inhabitants have roused the anger of the Lord, and have not let themselves be dissuaded by the admonitions of the prophets whom God has sent. "This day," i.e., now, at present. On Jeremiah 44:3, cf. Jeremiah 11:17; Jeremiah 19:4; Jeremiah 32:32, etc.; and as to the meaning of קטּר, see on Jeremiah 1:16. In Jeremiah 44:3 the address becomes more direct, through the change into the second person, "ye;" the audience then present only continue these sins of their fathers. On Jeremiah 44:4, cf. Jeremiah 7:25; Jeremiah 25:4, etc. דּבר התּעבה הזּאת, "the thing of this abomination," which is equivalent to "this abominable idolatry." דּבר serves to render the subject more prominent, as in Judges 19:24. On Jeremiah 44:6, cf. Jeremiah 42:18; Jeremiah 7:20. The wrath of God burned in the cities, for the fire of destruction was a manifestation of the divine wrath. As to כּיום הזּה, see on Jeremiah 11:5.

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