Joshua 11:15
As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.
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Joshua 11:15. As the Lord commanded Moses, &c. — See Exodus 34:11,

12; Deuteronomy 31:7. So did Joshua: he left nothing undone — This is a demonstration that Moses left in writing what the Lord commanded, as we read in the foregoing books, and that they were not written, as some have pretended, in later times. For it would have been impossible for Joshua to have executed every thing which had been commanded by Moses, unless he had had the book of the law before him for his direction.11:15-23 Never let the sons of Anak be a terror to the Israel of God, for their day to fall will come. The land rested from war. It ended not in a peace with the Canaanites, that was forbidden, but in a peace from them. There is a rest, a rest from war, remaining for the people of God, into which they shall enter, when their warfare is accomplished. That which was now done, is compared with what had been said to Moses. God's word and his works, if viewed together, will be found mutually to set each other forth. If we make conscience of our duty, we need not question the performance of the promise. But the believer must never put off his armour, or expect lasting peace, till he closes his eyes in death; nay, as his strength and usefulness increase, he may expect more heavy trials; yet the Lord will not permit any enemies to assault the believer till he has prepared him for the battle. Christ Jesus ever lives to plead for his people, and their faith shall not fail, however Satan may be permitted to assault them. And however tedious, sharp, and difficult the believer's warfare, his patience in tribulation may be encouraged by the joyfulness of hope; for he will, ere long, rest from sin and from sorrow in the Canaan above.Render: "But the cities standing each on its own hill" (compare Jeremiah 30:18). The meaning is simply that, with the exception of Hazor, Joshua did not burn the cities, but left them standing, each on its former site. This site is spoken of as a hill, because such was the ordinary site chosen for cities in Canaan (compare Matthew 5:14). 13. as for the cities that stood still in their strength—literally, "on their heaps." It was a Phœnician custom to build cities on heights, natural or artificial [Hengstenberg]. No text from Poole on this verse. As the Lord commanded Moses his servant, so did Moses command Joshua,.... Which was to destroy the people of the land, Deuteronomy 7:1,

so did Joshua, he left nothing undone of all that the Lord commanded Moses; both with respect to the destruction of the people, and of all their images, pictures, altars, groves, and high places; see Exodus 34:11.

As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.
15. As the Lord commanded Moses] For this command of God to Moses comp. (a) Exodus 34:11-16; (b) Numbers 33:51-54; (c) Deuteronomy 20:16; and for the transference of the command to Joshua comp. (a) Numbers 27:18-23; (b) Deuteronomy 3:21.

he left nothing undone] “he passide not beside of alle the maundementis,” Wyclif. Conscientiousness in carrying out the Divine commands is thus represented as a prominent feature in Joshua’s character.Verse 15. - As the Lord Commanded Moses (see note on Joshua 10:40). So did Joshua. The implicit obedience of Joshua to all the commands he had received of God, whether directly or indirectly through Moses, is a striking feature of his character. Like most great soldiers, he possessed remarkable simplicity of disposition. He reminds us, in his rapidity of conception and execution, of Napoleon, but in his single minded eye to duty he is much more like our own Wellington. Only one instance in which he erred, that of the league with Gibeon, is recorded, and this was but an illlustration of the unsuspicious straightforwardness of his character (see notes on Joshua 19:49-51; 23:2; 24:15). Joshua carried out the command of the Lord with regard to the chariots and horses.
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