Judges 6:16
And the LORD said to him, Surely I will be with you, and you shall smite the Midianites as one man.
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(16) I will be with thee.—See Exodus 3:12; Joshua 1:5.

Smite the Midianites as one man.—See Chap’

19 1:8; Numbers 14:15.

Jdg 6:16-17. Thou shalt smite the Midianites as one man — As easily as if they were all but one man. Show me a sign — This Gideon desired, that he might be sure the commission was divine, and that God, who called him to his work, would give him success in it. This is one proof among many others which might be produced, that a sign or miracle was esteemed in those days both as a necessary and a sufficient evidence of a divine commission. And from hence we may learn that we have abundant reason to be satisfied and assured respecting the ground of our faith in our Lord Jesus Christ, inasmuch as he was most abundantly approved of God, by signs, and miracles, and wonders, which God wrought by him, in the sight of all men. That thou talkest with me — By authority from God: or, that thou art a messenger from him, that discoursest with me. Or, a sign of the accomplishment of that, concerning which thou talkest with me; that is, that by me thou wilt smite the Midianites.6:11-24 Gideon was a man of a brave, active spirit, yet in obscurity through the times: he is here stirred up to undertake something great. It was very sure that the Lord was with him, when his Angel was with him. Gideon was weak in faith, which made it hard to reconcile the assurances of the presence of God with the distress to which Israel was brought. The Angel answered his objections. He told him to appear and act as Israel's deliverer, there needed no more. Bishop Hall says, While God calls Gideon valiant, he makes him so. God delights to advance the humble. Gideon desires to have his faith confirmed. Now, under the influences of the Spirit, we are not to expect signs before our eyes such as Gideon here desired, but must earnestly pray to God, that if we have found grace in his sight, he would show us a sign in our heart, by the powerful working of his Spirit there, The Angel turned the meat into an offering made by fire; showing that he was not a man who needed meat, but the Son of God, who was to be served and honoured by sacrifice, and who in the fulness of time was to make himself a sacrifice. Hereby a sign was given to Gideon, that he had found grace in God's sight. Ever since man has by sin exposed himself to God's wrath and curse, a message from heaven has been a terror to him, as he scarcely dares to expect good tidings thence. In this world, it is very awful to have any converse with that world of spirits to which we are so much strangers. Gideon's courage failed him. But God spoke peace to him.Gideon now perceived that the Lord was speaking to him by His angel. He saw, however, no qualifications in himself, or in his family or tribe, for the office of saviour to his people. He therefore desires some assurance that the message he had just received was indeed from God, and not a mere dream or delusion. He asks as a sign Judges 6:18 that his mysterious visitor should tarry under the oak until he should return to Him with his gifts and offerings. 14-16. the Lord looked upon him, and said, Go in this thy might … have not I sent thee?—The command and the promise made Gideon aware of the real character of his visitor; and yet like Moses, from a sense of humility, or a shrinking at the magnitude of the undertaking, he excused himself from entering on the enterprise. And even though assured that, with the divine aid, he would overcome the Midianites as easily as if they were but one man, he still hesitates and wishes to be better assured that the mission was really from God. He resembles Moses also in the desire for a sign; and in both cases it was the rarity of revelations in such periods of general corruption that made them so desirous of having the fullest conviction of being addressed by a heavenly messenger. The request was reasonable, and it was graciously granted [Jud 6:18]. As easily as if they were all but one man; or, thou shalt destroy them to a man, as he did, Jud 8. And the Lord said unto him, surely I will be with thee,.... The Targum is,"my Word shall be thy help,''which was sufficient to answer all objections taken from his meanness, unworthiness, and weakness:

and thou shalt smite the Midianites as one man; all together, and as easily as if thou hadst but one man to deal with, and the destruction be so entire and general that none shall be left.

And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
16. Surely I will be with thee] The same words as in Exodus 3:12 E. The LXX reads ‘And the Angel of the Lord said unto him, The Lord will be with thee’; hence Moore and Budde emend ‘and he said, Jehovah will be with thee.’ If the text be allowed to stand, we must suppose that the narrator is thinking of the reader, who knows the secret, rather than of Gideon, who is still in ignorance.But before helping them, the Lord sent a prophet to reprove the people for not hearkening to the voice of their God, in order that they might reflect, and might recognise in the oppression which crushed them the chastisement of God for their apostasy, and so be brought to sincere repentance and conversion by their remembrance of the former miraculous displays of the grace of God. The Lord God, said the prophet to the people, brought you out of Egypt, the house of bondage, and delivered you out of the hand of Egypt (Exodus 18:9), and out of the hand of all your oppressors (see Judges 2:18; Judges 4:3; Judges 10:12), whom He drove before you (the reference is to the Amorites and Canaanites who were conquered by Moses and Joshua); but ye have not followed His commandment, that ye should not worship the gods of the Amorites. The Amorites stand here for the Canaanites, as in Genesis 15:16 and Joshua 24:15.
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